Having eyes, see ye not? and having ears, hear ye not?

The Way of Awakening in Socratic Maieutics (Plato's Cave), Jnana Yoga, Zen Koan and in Raja Yoga[Patanjali's Aphorisms(Yoga Sutra)]
Calea trezirii in Mosirea(maieutica) lui Socrate(Pestera lui Platon), in Calea cunoasterii (Jnana Yoga) , in metoda trezirii din buddhismul Zen utilizand Koan( intrebari paradoxale) si in Raja Yoga[Aforismele lui Patanjali(Yoga Sutra)]

Imagine that the whole mankind is looking at a projection of reality(a world of shadows) on the inner wall of the mind (mind screen) created using electrical impulses in the same way in which we obtain an image on a TV screen

The answer kills the void created by the question- Socratic Maieutics, Jnana Yoga, Zen Koan and Raja Yoga (Patanjali's Aphorisms)

La réponse tuerait le vide crée par la question- La maïeutique socratique, le Jnana Yoga, le Koan Zen et Raja Yoga de Patanjali

Raspunsul ucide golul creat de intrebare- Conexiunea dintre maieutica Socratica, Jnana Yoga, metoda Koan-urilor din buddhismul Zen si Raja Yoga

Indirect versus Direct Knowledge

De la cunoastere mijlocita la cunoastere directa

Savoir Intellectuel ou Connaissance directe de l' Ultime

Cunoastere intelectuala sau cunoastere directa a adevaratei noastre identitati

Socrates: "Chez-moi, il n'y a point d'enfantement de savoir" La maïeutique n'est pas un problème à résoudre mais une réalité dont il faut faire l'expérience;

Alegoria "Pesterii lui Platon" este o cheie care ne poate ajuta la descifrarea situatiei in care se afla omenirea pe Terra si asupra modalitalilor de eliberare sau de trezire; aceasta situatie a fost reactualizata in filme precum: Truman Show si Matrix

Cand privim ecranul unui televizor nu vedem realitatea ci o proiectie a realitatii realizata cu ajutorul impulsurilor..pe un pereteinterior(ecranul mental)

Atunci cand sustinem ca am perceput ceva chiar noi, ne-am obisnuit sa subliniem acest lucru spunand ca am vazut cu "proprii nostri ochi ". In realitate acest argument nu este o marturie definitiva fiindca ochii fiecarei fiinte umane nu sunt altceva decat niste traductori, care transforma semnalele luminoase in impulsuri(in lb. sanskrita: vrittis), care odata ajunse la destinatie genereaza pe un ecran mental(peretele pesterii) o proiectie a realitatii, o realitate secunda, o umbra a realitatii, care nu este insasi realitatea...

The Allegory of the Cave or has many parallels with movies and TV series like The Truman Show, Matrix

Fiintele umane sunt prizoniere in camera periferica a constiintei(pestera) unde percep prin mijlocirea simturilor grosiere doar o realitate a umbrelor[simturile transforma semnalele optice, termice, mecanice sau chimice din mediu in impulsuri, care realizeaza pe un perete(ecranul mental)o proiectie a realitatii, care e diferita de realitatea insasi]

The Plato's Cave, also commonly known as Myth of the Cave, Metaphor of the Cave, or the Parable of the Cave, is an allegory used by the Greek philosopher Plato in his work The Republic to illustrate "the present state of mankind(affected by ignorance,blindness,illusion, emprisonment)." (514a) The allegory of the cave is written as a fictional dialog between Plato's teacher Socrates and Plato's brother Glaucon, at the beginning of The Republic (Book VII ; 514a–520a).
see:http://en.wikipedia.org/wiki/Allegory_of_the_cave

Prizonieri imobilizati sa priveasca doar catre umbrele de pe perete

Printr-un indelungat proces de stergere, de conditionare si de programare(virusare) oamenii de pe Terra au fost transformati in prizonieri ai pesterii (camerei periferice a constiintei ) si in recipiente (care cauta doar umplerea cu placeri, averi si informatii). Astfel s-a instalat somnul, transa centrifuga, virusarea, orbirea(ignoranta; in lb. sanskrita:avidya), neputinta si exteriorizarea sau privirea doar in afara, spre lumea umbrelor, a proiectiilor(vrittis) sau a iluziilor (maya), doar catre una din cele doua fete ale realitatii (vedeti: Gnoza de la Princeton). Asa a aparut uitarea adevaratei identitati si meniri si s-a ajuns ca fiintele constiente, eterne sa se identifice cu ceea ce poseda (hainele, trupul efemer, numele primit, cu ceea ce este efemer( bani, avere) si sa devina dependenti de sursele de placere), si sa uite ceea ce sunt cu adevarat: manifestari intrupate ale constiintei eterne a universului, care prin fiecare fiinta umana a completat cercul devenind un univers constient de sine insusi;

Observati in imaginea de mai jos calea ascendenta catre sursa luminii necreate("marea sala a inteligentei"), care este si calea trezirii, interiorizarii(desprinderii de periferie), a cunoasterii de sine si a transei centripete(samadhi)

En maïeutique, il n'y a pas d'enfantement seulement de savoir ou de la connaissance intellectuelle, mais de la connaissance direct.

In maieutica(mosire) lui Socrate nu este vorba de a naste cunoastere intelectuala, cum eronat se considera azi, ci este vorba mai ales despre suspendarea identificarilor cu proiectiile mintii(vrittis; impulsuri,fluctuatii, umbre) in vederea eliberarii din pestera, a "nasterii din nou"("a doua nastere") si a accesului la cunoasterea nemijlocita a realitatii.

Mosirea(maieutica) lui Socrate vizeaza desteptarea, trezirea(buddhi), iluminarea si eliberarea din camera periferica a constiintei (pestera intunecoasa) in care fiintele umane au cazut in captivitate. In mica incapere aflata la subsol(in lb. engleza:"den") sau la periferia constiintei (pestera intunecoasa) fiintele umane nu vad realitatea scaldata in lumina eterna necreata, ci privesc la umbrele proiectate de o sursa de lumina fenomenala(focul, soarele) pe un perete(ecranul mental).

Atunci cand Iisus spunea ca fiintele umane "nu vad si nu aud, desi au ochi si urechi" facea referire la portile senzoriale care apartin corpurilor(sharira;kaya) sau invelisurilor subtile (kosha), adica vorbea despre ochii si urechile pe care orice fiinta trezita("fara inima impietrita"; "care-si aduce aminte cine este") le foloseste in timpul vietii intrupate.

Toate celelalte fiinte umane, "desi au ochi si urechi", acceseaza aceste porti doar inainte de intrupare(nastere) si dupa iesirea din corp(moarte).

Iisus se refera la Lumina Interioara/Inner Light "Iisus a raspuns: Nu sunt oare douasprezece ceasuri intr-o zi? Daca umbla cineva ziua, nu se impiedica, pentru ca el vede lumina acestei lumi; Iar daca umbla cineva noaptea se impiedica, pentru ca lumina nu este in el. (Ioan 11.9-10). Jesus answered, "Are there not twelve hours of daylight? A man who walks by day will not stumble, for he sees by this world's light. 10It is when he walks by night that he stumbles, for he has no light(inside)." (John 11:9-10).

"Iisus a înţeles situatia in care se afla omenirea de pe Terra cand a zis: "Pentru ce vă gandiţi că nu aveţi paini? Tot nu pricepeţi şi tot nu înţelegeţi? Aveţi inima împietrită? Aveţi ochi, şi nu vedeţi? Aveţi urechi, şi nu auziţi? Şi nu vă aduceţi aminte deloc?" (Marcu 8.17-18)

"And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?"(Mark 8:17-18)

Ca exista astfel de ochi si urechi o dovedesc si relatarile celor care au trait experienta din preajma mortii(NDE-Near Death Experience), cand aflandu-se in afara corpului(OBE- Out of Body Experience) au vazut si au auzit fara sa apeleze la simturile corpului fizic, un corp lasat undeva mai jos, pe o masa de operatii, un corp pe care medicii incercau sa-l readuca la viata prin manevre de resuscitare.

Despre acesti ochi este vorba si in atingerea desavarsirii in arte martiale. In cap 35 din Shogun, cartea ecranizata a lui James Clavell, este descris un moment magic, in care acesti ochi au fost folositi de Buntaro (Hosokawa Tadaoki), pt a trage cinci sageti, printr-un perete de hartie de orez, intr-o tinta (stalpul portii) situata la 30 de metri, care nu putea fi vazuta cu ochii fizici.

In chapter 35 ("A magical moment") of the novel Shōgun by James Clavell (1975) and in the movie we see how Buntaro(Hosokawa Tadaoki), pulls out his bow and shoots incredibly accurately right through the rice paper. Buntaro tells Anjin that he will demonstrate his technique. From where he is sitting, he shoots five arrows in a row that pierce through the paper thin walls. He then sends Anjin out to see the results. All five landed in the same place on the gate post.

Eugen Herrigel, in capitolul 8 intitulat "Tinta din intuneric"(The Target in Darkness) din cartea "Zen in arta trasului cu arcul"( Zen in the Art of Archery) relateaza cum maestrul sau(Awa Kenzõ) a tras cu arcul o sageata care s-a infipt in centrul unei tinte aflata in intuneric deplin la 30 de metri distanta. A doua sageata lansata in acelasi intuneric s-a infipt in cea trasa anterior

"The Allegory of the Cave" suggests that there are two different forms of vision: a "mind’s eye"(direct vision; described by the verb: "to see") and a "body's eyes(described by the verb: "to look")." The "body's eyes" is a metaphor for the sensory gates(indirect vision using the conversion in impulses).

While inside the cave, the prisoners function only with these body's eyes(Carlos Castaneda). The "mind’s eye" is the higher level of direct seeing, and is mobilized only when the prisoner realize the freedom from the bondages that keeps him centered into the outside world, identified with the cave wall (the mental screen) on which take place the illusory (maya) projection of shadows(vrittis;impulses).

This subtle eye exists within each human being even during the emprisonment in the body(cave). Near Death Experiences(NDE), OBE(Out of Body Experiences) and Enlightened masters(see the story of : Eugen Herrigel in his book "Zen in the Art of Archery" on his master Awa Kenzô), reveal that each human being can see without physical eyes in a state of alignment realized in a state of meditative(dhyana) or concentrative(dharana) absorption (trance);

In the eighth chapter (The Target in Darkness) of the book "Zen in Art of Archery"Eugen Herrigel, describes an incident in his training under master(Awa Kenzo)

"The Target in Darkness"

When, finally, Herrigel asked what he needed to do to hit the target. His master Awa Kenzô told him,

"Thinking about hitting the target is heresy. Do not aim at it."("only in the world of shadows the target is only outside; in the real world the target is also inside you, holographic"; Note written by Mirahorian)

Herrigel could not understand this answer. He insisted that “If I do not aim at the target, I cannot hit it.” At that point, Awa ordered Herrigel to come to the practice hall that evening.

Herrigel explained what happened that night, as follows:

"We entered the spacious practice hall adjacent to the master’s house.. hit it blindfolded, " I jerked out. The Master turned on me a glance which made me fear that I had insulted him and then said: " Come to see me this evening. " "I seated myself opposite him on a cushion. He handed me tea, but did not speak a word. So we sat for a long while. There was no sound but the singing of the kettle on the hot coals. At last the Master rose and made me a sign to follow him. The practice hall was brightly lit. The Master told me to put a taper, long and thin as a knitting needle in the sand in front of the target, but not to switch on the light in the target sand. It was so dark that I could not even see its outlines, and if the tiny flame of the taper had not been there, I might perhaps have guessed the position of the target, though I could not have made it out with any precision. The Master " danced " the ceremony. His first arrow shot out of dazzling brightness into deep night. I knew from the sound that it had hit the target. The second arrow was a hit, too. When I switched on the light in the target−stand, I discovered to my amazement that the first arrow was lodged full in the middle of the black, while the second arrow had splintered the butt of the first and ploughed through the shaft before embedding itself beside it. I did not dare to pull the arrows out separately, but carried them back together with the target. The Master surveyed them critically. " The first shot ", he then said, " was no great feat, you will think, because after all these years I am so familiar with my target−stand that I must know even in pitch darkness where the target is. That may be, and I won’t try to pretend otherwise. But the second arrow which hit the first˙ what do you make of that? I at any rate know that it is not ˆ I ˜ who must be given credit for this shot. "It shot and "It" made the hit. Let us bow to the goal as before the Buddha! "

Cum se realizeaza trecerea de la "a privi" la "a vedea"

How to realize the shift from "to look" at " to see"

Trecerea de la "a privi" pe ferestrele simturilor(ochii fizici) la a vedea face obiectul  Aforismelor lui Patanjali sau Yoga Sutra.

Iisus spune ca :" doar cei ce-si vor da viata pt Mine o vor castiga"

Lao Tzu(Laozi):"Doar cel ce se stinge fara sa moara va trai vesnic"

Folosirea portilor sau a simturilor apartinand corpurilor sau invelisurilor subtile se poate realiza in cursul coborarii constiente in starea de absorbtie concentrativa(transa;samadhi)[somnul (hypnos) este o mica moarte in ciclul diurn care reproduce toate fazele vietii] 

Coborarea constienta in starea de absorbtie concentrativa(transa;samadhi) conduce la alinierea corpurilor, la eliminarea identificarilor cu fluctuatiile proiectate pe ecranul mental, la stingerea sau calmarea agitatiei ori fluctuatiilor si la relaxarea ori diminuarea legaturilor care ne tin atentia indreptata doar catre lumea din afara.
O atentie prizoniera(ancorata in exterior)  sau imobilizata(prin conditionare,programare) sa se uite doar la peretele(ecranul mental) din pestera(trup), pe care este proiectat filmul(de impulsuri vrittis) iluzoriu al umbrelor(maya) este sursa unei pilotari parazite care impiedica alinierea.

De aceea Iisus spunea ca "unde iti este comoara acolo iti este si inima"

 Ancorarea in lumea periferica impiedica alinierea si intrarea in functionarea holografica sau nondualista(de suspendare a dualitatii, distantei subiect-obiect).

Socrate utiliza intrebarile din mosire sau din maieutica nu pt. a ajunge la raspunsuri intelectuale, ci pt. a suspenda mintea si pt. a descoperi raspunsul din profunzimea noastra, exact calea de trezire din metoda Koan si din Jnana-Yoga.

 

The Bible reports that the serpent(a symbol for "vibration" ,"shadow" or "vrittis" in Sanskrit language) was present in the Garden of Eden. He was there then even as he is here now, using half-truths to deceive even the first humans

 

"To the mind that is still the whole universe surrenders"

"Catre mintea neclintita intregul univers se preda" 

 (Lao Tzu , Buddha, Chuang Tzu)"

Many of the movies that have hit the big screen over the last few years question reality—or the real world, as we know it—pointing out that we have fallen prisoners or captives in an artificially created dream world produced by programming and conditioning in which we identify ourseves with the body and the external world. Movies and TV series like The Matrix, The Matrix Reloaded, The Thirteenth Floor, Harsh Realm, Vanilla Sky, Total Recall, The Truman Show, Strange Days, Dark City, Open Your Eyes, The Frequency, Existenz, and The One all examine the theme of just how seriously wrong we might be when we consider reality only a reflection of it on the mind screen. In "The Matrix", for instance, the following dialogue takes place: "What is real? How do you define "real"? If you're talking about your senses—what you feel, taste, smell, or see—then all you're talking about are electrical signals interpreted by your brain". These movies' themes had been the focus of philosophical research in the past, though not until the end of the 20th century did they receive the attention they deserved. But now, science has proven the subject Patanjali discusses to be scientific fact, rather than a philosophical hypothesis.
See more in blog:http://blog.myspace.com/index.cfm?fuseaction=blog.view&friendID=284520380&blogID=337121770

Acum si aici, este dezvaluită secvenţial  modalitatea de a iesi din lumea umbrelor expusa de Patanjali in Yoga Sutra

 Yoga[starea unificata;Stiinta si tehnologia Transei pt. realizarea alinierii, conjunctiei ]

Patanjali Yoga Sutra translated by Mirahorian
Yoga Sutra 1.1
Traducerea convergenta/ConvergentTranslation:

R: OM(AUM)/Acum si aici, Yoga[starea unificata;Stiinta si tehnologia Transei pt.Aliniere] este dezvaluită secvenţial [sub forma de sutra] Nota 1
E: OM(AUM).Here and now,Yoga [the centered state;Science and technology of Union] is exposed step-by step [in the form of sutra(instructions;condensed rules;aphorisms)]/
F:OM. Maintenant,le Yoga(etat unifiee;la science de l'Union) est expose [sous la forme de regles condense(sutra)]/
S:OM,Ahora la enseñanza para (provocar) el estado unificado (yoga); 

Yoga Sutra 1.2 Stingerea vrittis(umbrelor, proiectiilor de pe ecranul mental);Yoga(starea unificata) [se realizeaza prin] nirodha [ golire,vidare,stingere constienta (a procesului de identificare cu)] vrittis (realitatea secunda proiectata pe peretele mental prin impulsuri) 

Yoga Sutra 1.2 Stingerea vrittis(umbrelor, proiectiilor de pe ecranul mental)
Patanjali Yoga Sutra translated by Mirahorian
Traducerea convergenta/ConvergentTranslation:

R: Yoga(starea unificata) [se realizeaza prin] nirodha [ golire,vidare,stingere constienta (a procesului de identificare cu)] vrittis (vartejurile;impulsurile; fluctuatiile;valurile;oscilatiile,gandurile;emotiile; proiectiile se pe ecranul mental, umbrele) din chitta (minte); Nota 1 E:Yoga [is realised by ]the cessation [nirodha:stilling (in the sense of continual and vigilant watchfulness)]of the indentification with the fluctuations (vritti:activities,modifications,impulses, the thought forms,workings) of the mind (chitta) / F:Le Yoga [l'etat unifie est realise par ] la nirodha (l'arret; interruption, extinction,restriction, suspension) [de l'identification avec les] vritti(agitation, modifications, perturbations, fluctuations,impulsions, mouvements,l'activite automatique) de (ou dans) chitta (mental;esprit, pensee;conscience peripherique) / S: El estado unificado del "Yoga" [surge cuando] cesa (nirodha) la vritti (agitación,pensamientos, emociones y sensaciones fluctuantes) de la chitta (Mente);

Yoga Sutra 1.3 Efectul stingerii vrittis(umbrelor, proiectiilor de pe ecranul mental): conjunctia, alinierea, asezarea in scaunul de domnie, reamintirea adevaratei noastre identitati

Yoga Sutra 1.3 Efectul stingerii vrittis: conjunctia, alinierea
Patanjali Yoga Sutra translated by Mirahorian

Traducerea convergenta/ConvergentTranslation:
R: Atunci Vazatorul(adevaratul Sine) se aseaza in propria sa natura sau formă (svarupa) Nota
E: Then the Seer(i.e. the transcendental Self) rests or abides in svarupa (its essential form;in its true nature;when this has been accomplished, the man knows himself as he is in reality)/ F: Alors,dans ce cas, le voyant ou l'observateur s'établit et demeure en lui meme,dans sa forme propre/ S: Entonces (en el estado unificado),el espectador ("Quien Ve") queda establecido en su Naturaleza Original ;

Yoga Sutra 1.4 Starea actuala in care se afla omul [identificat cu umbrele care sunt luate drept entitati(fiinte, obiecte, procese); identificat cu periferia care-l piloteaza, desincronizat, lipsit de aliniere)];

Yoga Sutra 1.4 Starea actuala in care se afla omul(identificat cu periferia care-l piloteaza, desincronizat, lipsit de aliniere)
Patanjali Yoga Sutra translated by Mirahorian
Traducerea convergenta/ConvergentTranslation:

R: In celelalte cazuri(al starilor neasezate in svarupa:Centru,Temelia imuabila) se manifesta sarupyam(identificarea Vazatorului cu) vrittis(lit.:vartejurile;impulsurile;fluctuatiile;impulsurile,valurile; gandurile;emotiile)[prezente pe ecranul mental] Nota 4
E: Otherwise, the Witness identifies himself with vrittis (fluctuations,thoughts; modes; activities;forms and with their active modifications) manifested on the mental screen(chitta)]/
F: Sinon,il existe une identification entre le voyant et ces vrittis [fluctuations,impulsions, mouvements, pensee ou emotions qui existe dans le mental (chitta); l'observateur parait assumer la forme de la modification mentale]/
S: En los otros estados(fuera del estado unificado;el alma-mente),se identifica con Vrittis (las fluctuaciones mentales,los procesos mentales; asume la misma forma de las funciones mentales); Nota :
Identificarea cu vrittis(fluctuatiile;valurile; gandurile; emotiile) prezente pe ecranul mental este consemnata in zicale si proverbe populare ca un proces de colorare: limbajul popular este elocvent: in stare emotionala violenta-de furie sau de indignare "vede rosu" sau"cel furios vede totul rosu "; in stare de tristete, suparare, deprimare ori de descurajare " totul e negru.. sumbru ","are idei negre"; optimistul"vede in roz".;"anger coloured her judgment"

Yoga Sutra 1.5 Cele cinci tipuri de fluctuatii mentale si cele doua modalitati de impact afectiv cu acestea

Yoga Sutra 1.5 Cele cinci tipuri de fluctuatii mentale si cele doua modalitati de impact afectiv cu acestea
Patanjali Yoga Sutra translated by Mirahorian

Cele cinci tipuri de fluctuatii mentale si cele doua stari in care se manifesta interactia (impactul afectiv) cu aceste fluctuatii mentale: polarizata si neutra/The five kind of mental fluctuations and the two manifested states of the affective interaction with these mental fluctuations : polarized and neutral

Traducerea convergenta/ConvergentTranslation:

R: [Constientizati] cele cinci feluri de vrittis (fluctuatii mentale, impulsuri) si cele doua stari in care se afla acestea (in functie de impactul emotional):klishta (colorate; perturbatoare, dureroase-placute, produc atractie-respingere; manifestare polarizare) sau aklishta (incolore;neutre;neperturbatoare;nemanifestate; in stare latenta sau potentiala; nedureroase -orice placere e o durere in stare potentiala ;vedeti: YS 2.15)/ E:(Witnessing)the five kinds of vrittis (thoughts;modes; patterns;activities;forms and with their active modifications of the mind) that are either colored or not-colored; F: Les fluctuations sont de cinq sortes, ayant les caractéristiques d'affliction ou de non-affliction/ S: Las principales fluctuaciones mentales (Vrittis) son cinco; las cuales se pueden dividir en manchadas e inmaculadas.

Yoga Sutra 1.6 Care sunt cele cinci categorii de vrittis (impulsuri mentale)?

Yoga Sutra 1.6 Care sunt cele cinci categorii de vrittis (impulsuri mentale)?
Patanjali Yoga Sutra translated by Mirahorian
Traducerea convergenta/ConvergentTranslation:
R: Cele cinci categorii de vrittis (impulsuri mentale) sunt:Pramana(cunoasterea corecta mijlocita), Viparyaya (cunoasterea gresita; iluzia),Vikalpa(imaginatia, conceptualizarea;visul;halucinatia; gandirea verbala-dialogul interior),Nidra (starea de somn profund fara visuri; lipsa constientei;somnolenta;inertia) si Smriti (memoria)/ E:The five vrittis (mental activities) are Pramana (right knowledge,real cognition), Viparyaya (wrong knowledge,unreal cognition, error, misconception, illusion), Vikalpa (imagination,conceptualization,fancy,fantasy,hallucination),Nidra (dreamless deep sleep;passivity;unconsciousness) and Smriti (memory;recollection; remembering); Les fluctuations sont : Pramana (la cognition valable), Viparyaya(l'opinion erronée),Vikalpa (la conceptualisation), Nidra(le sommeil sans reves) et la Smriti (la mémoire,le souvenir) /Estas cinco principales fluctuaciones mentales (Vrittis) son:Pramana (conocimiento correcto, el conocimiento cierto y probado;medios de recto conocimiento),Viparyaya (falsas concepciones;conocimiento errado,el conocimiento erróneo),Vikalpa (imaginación,construcciones mentales),Nidra (el sueño profundo sin ensueños) y Smriti (memoria,la retentiva)

Yoga Sutra 1.7 Pramana(cunoasterea corecta mijlocita)

Yoga Sutra 1.7 Pramana(cunoasterea corecta mijlocita) Pramana (mediated correct knowledge)
Patanjali Yoga Sutra translated by Mirahorian
Traducerea convergenta/ConvergentTranslation:

R: Pramana(cunoasterea corecta mijlocita) se refera la imaginea generata pe ecranul mental de catre vrittis (impulsurile) provenite din urmatoarele izvoare:1.Pratyaka (perceptia senzoriala;observatia), 2.Anumana [procesare analitica(rationala,logica; cauzala, inductiva si deductiva) si analogica], 3.Agamah[impulsurile transmise de marturiile emise implicit("imprinting", procesul de programare sau de conditionare conceptuala; conexiunea la "subconstientul colectiv"; multimea de credinte, identificari, ierarhizari valorice , estetice,"bunul simt"si traditii transmise implicit pe canale subconstiente) si marturiile emise explicit (verbal sau in scris) de autoritati credibile laice (parinti, scoala) sau religioase(traditii; textele revelate)]; E:Pramana (mediated correct knowledge) [can be derived from] Pratyaka (perception,observation), Anumana (inference) and Agamah (testimony;words of others); F: Une cognition valable (Pramana) est basée sur:1.Pratyaka (la perception),2.Anumana (l'inférence) et 3.Agamah (le témoignage;la communication verbale); S: El conocimiento correcto (Pramana) proviene de las siguientes fuentes: Pratyaka la percepción directa, Anumana (deducción ,la inferencia lógica) y Agamah (testimonio,la referencia a autoridades dignas de confianza,revelación);

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Perception - The Secret beyond Matter




 Socrate pratiquait une forme de Jnana-Yoga quand la maïeutique amene ces élèves au dela du mental par des questions qui peuvent trouver leur réponse en dehors de la pensee . Le Jnana Yoga aussi n'est pas une vois vers la connaissance intellectuelle mais un cheminement afin d' appréhender la Réalité, vers la Connaissance de l'Ultime La maïeutique de Socrate est l'art d'accoucher et non d'enfanter .En maïeutique, il s'agit d'enfanter des âmes et non des corps Socrates: "Chez-moi, il n'y a point d'enfantement de savoir ; c'est de leur propre fonds que les disciples tirent leurs découvertes. Les découvertes viennent du propre fonds de chacun. Je suis le fils d'une sage-femme et je pratique le même métier qu'elle Par leurs incantations et leurs médicaments, les sages-femmes donnent l'éveil aux douleurs de l'enfantement si elles discernent une véritable grossesse" . La maïeutique est l'art d'accoucher les esprits. Il s'agit d'une « méthode » qui repose sur l'interrogation et qui se propose d'amener l'interlocuteur à accoucher de ses idées, de ses opinions, de ses a priori. Plaçant l'interlocuteur dans une position inconfortable, face à ses idées enfantés qui sont contradictoires et semblent s'annuler, se réfuter, cette « méthode » ne propose aucune solution : elle est toute entière interrogation, c'est-à-dire ironie. Elle détruit sans re-construire.

The answer kills the question /Raspunsul ucide golul creat de intrebare /La réponse tuerait la question

La dialectique Socratique est une dialectique négative, autrement dit, elle procède en ne résolvant pas. Cette attitude vise à dépouiller, à mettre son interlocuteur à nu, à souligner le Tu, comme le relève Buber. A propos de la dialectique socratique, on peut reprendre ce que Kojève disait au sujet de la dialectique hégélienne, à savoir qu'il ne s'agit pas d'une méthode : il ne s'agit pas d'une convention ou d'une invention au même titre que la logique aristotélicienne. C'est une réalité ; elle est existentielle. Autrement dit, chez Socrate je suis moi-même une question, je suis insoluble, je ne suis pas l'objet d'un savoir et je m'échappe. Rencontrer Socrate, c'est rencontrer pour ainsi dire le point d'interrogation, l'énigme. En tous les cas, c'est rencontrer un homme singulier qui me renvoie à moi-même, il dit « Tu ? » à l'instar du Christ qui dira « tu le dis » à ses interlocuteurs. C'est à la lumière de ces phénomènes qu'il faut comprendre la célèbre apostrophe qui dit « connais-toi toi-même ». Difficile alors de parler de sa rencontre avec Socrate autrement qu'en disant son rapport (personnel, à soi) à l'interrogation – et c'est là qu'on observe la pluralité des tableaux qui nous sont dépeints de lui. En vérité je vous le déclare, ce n'est pas Socrate que les philosophes représentent mais leur propre rapport à l'interrogation. Heurté aux interrogations de Socrate, ils ont déjà fait retour sur eux-même.

La sage-femme et la maïeutique

1. La sage-femme n'enfante pas elle-même : elle pratique l'art d'accoucher d'autres femmes ; 2. En maïeutique, Socrate n'enfante pas ; il joue le rôle d'accoucheur; 3. La sage-femme n'éveille les douleurs de l'accouchement que s'il y a une vraie grossesse; 4. Grâce à son expérience, elle peut favoriser des unions entre certaines femmes et certains hommes pour qu'il y ait une belle progéniture ; elle peut ainsi se faire entremetteuse; 5. En maïeutique, l'enfantement concerne les âmes et non les corps 6. Dans ce cas, il n'y a pas d'enfantement d'un savoir, mais des découvertes, qui viennent du propre fonds du disciple

Maieutics is a word is derived from the Greek "μαιευτικός," pertaining to midwifery. Maieutics is a complex procedure of research introduced by Socrates, embracing the Socratic method or elenchus(Socratic Debate) in its widest sense. It is based on the idea that the truth is latent in each human being and the mind answers are to be stopped by questioning in order to free ourselves from the dark cavern. Each human being due to his innate reason can be "given birth" , "born again", by answering questions that block the mind Socrates (Greek: Σωκράτης, Sōkrátēs; c. 469 BC–399 BC) was a Classical Greek philosopher. Credited as one of the founders of Western philosophy, in reality he is an enigmatic figure known only through other people's accounts. It is Plato's dialogues that have largely created today's impression of him. The Socratic method, or elenchus remains a commonly used tool in a wide range of discussions, and is a type of pedagogy in which a series of questions are asked not only to draw individual answers, but to encourage fundamental insight into the issue at hand. It is Plato's Socrates that also made important and lasting contributions to the fields of epistemology and logic, and the influence of his ideas and approach remains strong in providing a foundation for much western philosophy that followed. http://en.wikipedia.org/wiki/Socrates

Relaxarea si miscarea spre centrul ciclonului
Abandonarea miscarii orizontale si trecerea la cea verticala se realizeaza in centrul ciclonului

 

Koan or Kōan is a Japanese rendering of the Chinese term, transliterated as kung-an (Wade-Giles), gōng-àn(Pinyin)[gong'an(Korean), công án: (Vietnamese)] A Koan question containins aspects that are inaccessible to rational understanding, yet may be accessible to intuition. Koan method is used in Chan (Zen) Buddhism to stop the habit of discursive thought or shock the mind into awareness in order to trigger the experience of insight (kensho), Awakening or Enlightenment. A famous kōan is: "Two hands clap and there is a sound; what is the sound of one hand?" (attributed to Hakuin Ekaku, 1686-1769, considered a reviver of the kōan tradition in Japan). from:http://en.wikipedia.org/wiki/Koan

Le kōan (japonais),[kung-an(Wade-Giles)ou gōng'àn(Pinyin) en chinois], est une courte question absurde ou paradoxale utilisée dans certaines écoles du bouddhisme chan ou zen comme un objet de méditation ou pour déclencher l'arrêt du mental, le vide du mental  et l'éveil. Aujourd'hui encore, le kōan est utilisé dans l'enseignement oral de la tradition Soto pour suggérer « ce qui ne peut être dit avec des mots ». Le kōan prend la forme d'une aporie(question qui place le lecteur ou l'auditeur dans l'embarras pour trancher entre deux affirmations) qui ne peut être résolue de manière intellectuelle. Le méditant devra délaisser son appréhension habituelle des phénomènes pour laisser la vérité le pénétrer. Le kōan, dans sa forme pure, n'est pas une devinette, ni un mot d'esprit étant transmis par le maître au disciple. Il ne s'agit pas de répéter quelque obscurité, de triturer une énigme, mais de travailler avec un paradoxe de sagesse centenaire, transmis personnellement, dans l'intimité entre maître et étudiant. L'étudiant prend à cœur de résoudre le kōan, et la pratique durant des séances formelles, mais plus largement durant chacune de ses activités quotidiennes, jusqu'à atteindre le satori(japonais satori ; chinois: wù) est un terme du bouddhisme zen qui désigne l'éveil spirituel).La signification littérale du mot est « compréhension ». Il est parfois utilisé à la place de kenshō, toutefois kenshō désigne la première perception de la nature de Bouddha ou vraie nature – une expérience qui ne dure pas. Le satori par contre désigne une expérience qui se prolonge, à l'instar d'un bébé qui apprend à marcher – après beaucoup d'efforts il se tient debout, trouve son équilibre et fait quelques pas puis tombe (kenshō). Après un effort prolongé l'enfant se rendra compte un jour qu'il peut marcher tout le temps.

Jnana-Savoir Intellectuel ou Connaissance de l'Ultime

"Jnana" signifie sagesse, discernement, Connaissance, ou "un cheminement afin d'appréhender la Réalité"(Sankara). Les Upanishads nous disent "Connaître Brahman, c'est être Brahman". Svami Sivananda disait du Jnana yoga: "Le Jnana Yoga n'est pas que connaissance intellectuelle". Ce n'est ni entendre, ni reconnaître. Ce n'est pas seulement un consentement intellectuel. C'est la réalisation directe de son unicité en Unité avec l'Être Suprême. C'est Paravidya (la Sagesse Suprême). La conviction intellectuelle ne conduira pas à Brahma-Jnâna". Le terme Connaissance demande des explications. Il est d'abord nécessaire de le distinguer du savoir, de la réflexion intellectuelle,le mot par lui-même nous dit:"Co-naître" donc naître avec soi, naître à soi-même. Nous voyons donc que nous retrouvons le sens de toute démarche spirituelle: la ré-unification de soi qui nous amènera à l'Unité. Les écritures en relation avec le Jnana-Yoga sont essentiellement: le Yoga Vasistha (9 iéme siècle)- les Upanishad( 770 a.v.JC) et les Védas (mot sanscrit qui se traduit souvent aussi par connaissance -1800 a.v.JC). Le Jnanin veut connaître Brahman: l'esprit universel et l'Atman: l'âme individuelle et réaliser leur lien. Ainsi que les Upanishad le lui indiquent: "Tat tvam asi":"tu es Cela".  

 

Le Jnani veut ainsi mettre fin à l'ignorance qui lui empêche de comprendre la nature non-dualiste de l'univers. Bien sur nous pourrions considérer cette nature double matière - esprit comme le monisme prôné par Hegel et Berkeley. Mais le Jnani ne pense pas atteindre l'éveil spirituel seulement en étudiant les textes anciens, il s'étudie lui-même. Nous pourrions dire que la connaissance des aspects de la nature humaine relève de la psychologie ou de la psychanalyse, d'une certaine façon, mais le but en est totalement différent,il n'est pas thérapeutique. Nous pourrions parler de connaissance transcendante ou même d'une philosophie trans-personnelle. Mais cela ne serait pas suffisant le Jnani veut vivre en Dieu et pas seulement étudier Dieu, il n'est pas un métaphysicien. Le Yoga Vasistha et le Brahma Sutra dans les Upanishad sont essentiellement consacrés à définir la réalité de la Conscience mais les textes sont très mystiques et souvent hermétiques, ce qui nécessite les commentaires et explications d'un guide expérimenté. Le Jnana Yoga se retrouve aussi dans l'advaita Yoga ou Yoga non dualiste, dansle Mahayana et le Zen ou prajna (la sagesse) remplace jnana. Le Jnana-Yogin, de même que le bouddhiste, pensent que la cause de nos douleurs réside dans l'ignorance. Ignorance de ce qu'il est réellement: un être de nature divine. Cette ignorance le fait vivre dans l'illusion(Maya ), car identifié à son corps, ses émotions, ses pensées. Le jnani cherche donc des moyens de découvrir sa nature totale sans s'identifier à une partie de lui-même seulement. L'état de Jnanin est en fait un état de conscience éveillée (de Bodhicitta ), de perception et de compréhension globale. Pour cela il développe le discernement(viveka ). Ce discernement ne peut cependant pas être présent sans développer la vigilance. Seul la conscience témoin peut nous permettre de ne pas nous identifier sans cesse aux pensées,aux émotions,aux situations de vie, aux souffrances même pour se prouver à soi-même son existence. Paradoxe puisque nos identifications inconscientes et constantes essaient de nous démontrer que nous existons bien alors que ces mêmes identifications sont illusion de notre nature véritable. Bien évidemment le Jnani ne portera aucun jugement sur ses propres identifications. Le développement de notre attention vigilante et de notre conscience témoin nécessite des moyens, des outils que le jnani découvre dans sa pratique de méditation. Le Jnani anhile donc la distinction entre le sujet et l'objet, il devient unifié avec chaque aspect de la vie. Mais qui prendra conscience du témoin lui-même ? Personne. Le Yogi comprendra alors que l'ego n'existe pas par lui-même, que l'ego n'est qu'une manifestation de Brahman et que tout est Brahman sans séparation. En fait c'est seulement cette notion de séparation qui aura disparue. Cette séparativité qui nous isole des autres, de nous et de la Réalité nous l'avons créée pour nous protéger au départ, nous devons ensuite apprendre à nous en défaire.

Le But du Jnana-Yoga est d'être Réel

Dans la tradition, le Jnana Yoga utilise quatre moyens de salut(enseignés notamment par Sankarâchârya):1. Viveka: la discrimination; 2. Vairagya: le non-attachement, être libre de ce qui n'est pas lui-même; 3.Shad-sampat: les vertus de: tranquillité/ de maîtrise du mental/ de simplicité/de patience/de foi/ de concentration; 4.Mumukshutva: aspiration à la libération. Pour échapper à l'illusion du monde et devenir ce que l'on est deux voies classiques sont présentent: 

 La voie de la négation: le fameux: "Neti, Neti"

Je ne suis pas ce corps...Je ne suis pas les émotions, je ne suis pas la pensée,...mais plus que cela et tout cela. Cette voie mal comprise peut engendrer un rejet de la personnalité. Ce qui ramènerait le jnani a un monde de lutte entre la matière et l'esprit, un monde dualiste. Le mot 'Nirvana' signifie 'extinction', mais instinction de quoi ? De l'illusion, c'est à dire la fin non du monde de la matière,mais de la séparation entre la matière et l'esprit: la non séparativité.

La voie de L'affirmation

Le Jnani affirme que 'Tout est Brahman'. Le Jnana-Yoga nous explique comment l'Atman est au-delà de ce qui caractérise la multiplicité. Le temps, l'espace, les causes sont créations mentales, donc irréelles, illusoires. Dès lors, il nous appartient de contempler l'immortel Atman. La réflexion et la discrimination font intervenir la logique et la raison, mais cette dimension intellectuelle ne suffit pas pour réaliser l'Atman et Brahman. La méditation, la perception directe et intérieure, le discernement font eux partie de notre cerveau de droit, notre cerveau créatif. Nous pourrions même dire que notre cerveau logique (celui de gauche) est celui qui s'identifie par insécurité, tandis que notre cerveau de droite lui nous permet de vivre notre vastitude, notre infinité.

La question essentielle du Jnani est toujours: 'Qui suis-je ?'

Question comme un koan Zen qui me permet d'approfondir à chaque instant ma qualité de présence et d'intelligence. Car être intelligent est le but du Jnana Yoga: Intelligent signifiant: 'inte-lligere':'faire des liens". Nisargadatta, dont l'ouvrage essentiel est 'Je Suis' a réalisé ce cheminement et il écrit:

" Qui peut être conscient d'être conscient si ce n'est la conscience elle-même ?

Existe-t-il une autre entité ? La conscience est là, elle est toujours consciente d'elle-même, le seul ennui est que cette conscience se soit identifiée au corps! "

Ramana Maharishi, considéré comme un des plus grand Jnani enseigne une pratique de conscience incluant respiration et attention, intégrant les voies de négation et d'affirmation :

Ko Ham - Qui suis je ? - En Inspirant

So Ham - Je suis Cela - Rétention

Na Aham: Je ne suis pas cela-En expirant

Svami Prajnanpad pose la question: "Quelle est la vraie racine de l'illusion(maya) ? et il répond: Le désir(ancorarea in lumea din afara). Le non désir ne devant cependant pas être vécu comme une anhilation de soi, mais comme un état sans demande, c'est à dire la liberté. Un état sans demande,c'est un état guidé par le Soi au lieu d'être guidé par la seule personnalité. Ce que l'on appelle le non-agissant. Le but ultime du Jnani est de vivre le Samadhi, d'être unifié au Tout, d'être guidé par l'Esprit tout en étant dans le monde. Le Yoga de la Connaissance nous mène à la libération parce que l'on devient libre de ce que l'on connaît. C'est toujours l'inconnu qui nous limite, nous apeure et nous insécurise. En étudiant et en intégrant l'Atman et le Brahman, mon âme retrouve ses liens universelles: "Tat Tvam Asi"

Byron Katie - Sans notion d'identité ou Aimer ce qui est
Fondatrice d'un "Travail",semblable par son questionnement autant aux koans zen qu'à la maïeutique socratique, Byron Katie ne s'inspire au préalable d'aucune tradition, ni orientale ni occidentale. En préalable à l'Eveil, elle traversa une douloureuse période de dépression et de paranoïa. Le Travail vit le jour un matin de février en 1986, alors que Byron Kathleen Reid, une femme de quarante-trois ans originaire d'une petite ville dans le désert de la Californie du Sud, se réveilla sur le plancher d'un centre de réadaptation. Au beau milieu d'une existence banale – deux mariages, trois enfants, carrière réussie –, Katie avait effectué une descente infernale de dix ans dans un état de rage, de paranoïa et de désespoir. Pendant deux ans, son état dépressif s'était avéré si grave qu'elle avait à peine quitté la maison. Elle restait au lit durant des semaines, menant ses affaires depuis le téléphone de sa chambre à coucher, incapable même de se brosser les dents ou de se laver. Ses enfants passaient devant la porte de sa chambre sur la pointe des pieds, de crainte de déchaîner sa fureur. Pour finir, elle élit résidence dans un centre de réadaptation pour femmes souffrant de troubles de l'alimentation, le seul type de traitement remboursé par son assurance. Les autres résidents la craignaient tellement qu'on l'installa dans une pièce au grenier, seule.

Environ une semaine plus tard, un matin, alors qu'elle gisait sur le sol, ne s'étant pas sentie digne de dormir dans le lit, Katie s'éveilla dépourvue de toute notion de son identité ou de ce qu'elle était. « Il n'y avait plus "moi" », explique-t-elle. « Toute la rage, toutes les idées qui m'avaient tant perturbée, mon univers, le monde entier, avaient disparu. Simultanément, un grand rire s'éleva du tréfonds de mon Etre et déferla au dehors. Tout était méconnaissable. Comme si autre chose s'était éveillé. Cette chose a ouvert les yeux, regardant par les yeux de Katie. Elle était ravie ! Ivre de joie. Rien n'était séparé ; rien n'était inadmissible à cette chose ; tout n'était que son propre soi. » Byron Katie, Écrit avec Stephen Mitchell, Aimer ce qui est. Vers la fin de la souffrance, Ariane, 2003.

GUIDED AWAKENING/TREZIRE PILOTATA

Mirahorian: Relaxarea Pilotata, o cale antica pentru trezire, reamintirea adevaratei noastre identitati, vindecare, slabire, scadere in greutate, cresterea performantelor (artistice, mentale, sportive), invatare rapida si acces la Banca de Date a Universului

Mirahorian: Guided Relaxation an ancient way for awakening, recalling or remembering our true identity, healing, weight loss, increase in artistic, mental and athletic or sports performances, superlearning and access to the Data Bank of the Universe

contact:danmirahorian@gmail.com 

 See more on: http://www.myspace.com/guided_awakening
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http://guidedawakening.multiply.com
http://uk.360.yahoo.com/GUIDEDAWAKENING
http://guidedawakening.blogspot.com
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An Adaptation of Plato’s Allegory in Clay
http://www.youtube.com/watch?v=E4XXItJYFKA&eurl=http://platosallegory.com/&feature=player_embedded

THE MOST IMPORTANT BOOK ON EARTH-PATANJALI’S YOGA APHORISM:

 http://www.myspace.com/patanjaliyoga

Alan Watts -Who Am I?

Calatoria in timp si experimentul de la CERN (Geneva, Elve

Calatoria in timp si experimentul de la CERN (Geneva, Elvetia)

Time travel and the experiment at CERN (Geneva, Switzerland)

Experimentul din Elvetia(CERN) este indicat de John Titor in mesajele sale ( calator in timp venit din 2036) si va conduce la obtinerea de singularitati care vor face accesibila tehnologic calatoria in timp

Mesajele lui John Titor venit din anul 2036 se afla pe:

John Titor Time Traveler

Listen now to the latest news and events about John Titor, the time traveler from 2036. Oliver Williams hosts a regular half-hour videocast devoted to the physics, the time machine, and the predictions made by John Titor.

http://www.johntitor.com/

Above top secret

http://www.abovetopsecret.com/pages/the_- john_titor_project.html

John Titor predicted that the CERN institution would accidentally discover the technology that allows for time travel. So far, his predictions have been tracking well with reality...CERN is now underway building their biggest-ever proton-proton collider. Some researchers have now pointed out that one result might be the creation of "Mini Black Holes", or as John Titor called them...microsingularities...

John Titor: ... the major breakthrough happens at CERN ...The creation of microsigularities...its a black hole about the size of an electron...

The CERN LHC: A Black Hole Factory?

by John G. Cramer



...there are new theoretical predictions that when the new accelerator goes into operation, the LHC's proton-proton collisions may also make something even more exotic: black holes.



(snip)



New ideas suggest that gravity becomes stronger at small distances because of the effects of extra dimensions used only by gravity. In this scenario, as the effective value of G grows larger, the Planck mass drops, and the energy required to produce black holes can drop to 1 TeV, well within range of the LHC but probably out of reach for the Tevatron. Thus, the LHC may turn out to be a "black hole factory", an accelerator that makes large quantities of minimum-size black holes.



mist.npl.washington.edu...



CERN begins installation on largest collider

Monday, March 7, 2005 Posted: 3:10 PM EST (2010 GMT)



GENEVA, Switzerland (AP) -- Installation of the world's largest particle physics collider began Monday with the lowering of a massive, superconducting magnet into the tunnel housing the new research facility that will draw scientists from all over the world, a spokeswoman said.

CALATORIA IN TIMP ESTE ACCESIBILA SI PE ALTE CAI

Preotii Materiei si Piramidele Secolului 21’/ The Priests that Worship the Matter and the 21st Century Pyramids

Vedeti mai mult in :/See more in:

Interviu cu un Extraterestru-Adevarul este mai straniu decat fictiunea /

ALIEN INTERVIEW- "Truth is stranger than fiction"

Omenirea are nevoie sa cunoasca raspunsurile continute in aceste documente . Cine suntem noi ? De unde venim? Care este telul nostru pe Terra ? Este omenirea singura in univers

Mankind needs to know the answers to questions which are contained in these documents. Who are we? Where did we come from? What is our purpose on Earth? Is Mankind alone in the universe? If there is intelligent life elsewhere why have they not contacted us?

http://guidedawakening.multiply.com/journal/item/28/Interviu_cu_un_Extraterestru-Adevarul_este_mai_straniu_decat_fictiunea_

Stiinta este religia materiei. Credinta stiintei este ca manifestarea(creatia)este totul iar creatorul nimic/ Science is the religion of matter. It worships matter.The paradigm of science is that creation is all, and the creator is nothing.

Religia spune ca totul este intr-un creator unic iar creatia este nimic./ Religion says the creator is all, and the creation is nothing.

Aceste doua extreme reprezinta barele celulei inchisorii/These two extremes are the bars of a prison cell.

Ele impiedica perceperea realitatii ca un intreg holografic...prezent in fiecare partea a sa /They prevent observation of all phenomenon as an interactive holographic whole, which is present in each of its parts.

Din aceasta cauza, nu priviti la savanti ca la niste salvatori ai Terrei sau ai viitorului umanitatii/ Therefore, do not look to scientists to save Earth or the future of humanity.

Asa-numita "stiinta" care este intemeiata doar pe credinta ca existenta este compusa doar din energie si din obiecte(materiale) care se misca prin spatiu nu este stiinta/ Any so-called "science" that is solely based on the paradigm that existence is composed only of energy and objects moving through space is not a science.

Astfel de fiinte ignora cu totul scanteia creativa generata de o entitate SUNT PT. A FI si actiunea colectiva a entitatilor SUNT PT. A FI care in continuare creaza universul fizic si toate universurile

Such beings utterly ignore the creative spark originated by an individual IS-BE and collective work of the IS-BEs who continually create the physical universe and all universes.

Sunteti pregatiti pt. viitor ?/Are you ready for the future?

Michio Kaku: Is Time Travel Possible?

http://www.youtube.com/watch?v=X02WMNoHSm8

Pe youtube exista mai multe filme despre mesajul lui John Titor in care se face referire la microsingularitatile(micro gaurile negre) ce vor fi realizate in Elvetia vor face posibila calatoria tehnologica in timp

John Titor - Time Travel Videocast

http://www.youtube.com/watch?v=S3MwJleG2Dg

John Titor, Time Traveler from Year 2036, and the Bible Code

http://www.youtube.com/watch?v=5VdMCGjhlMc

John Titor & Time Travel . part 1of 12

http://www.youtube.com/watch?v=Mshn3VFntu4

Time travel with proof

This man times travel and has proof

Povestea lui Hakan Nordkvist

Durată: 02:47Realizat: 16 Septembrie 2006 Locaţie: Kalmar, Suedia

Hans Karlsson

Håkan Nordkvist Has Visited the Future.

http://mylionsden.blogspot.com/2007/04/story-of-hkan-nordkvist-time-traveller.html

A person in Sweden claims to have time travelled to the future. It all happened on the afternoon the 30th of August 2006. It was a beautiful day and I was on my way home from a job in Färjestaden. When I got home, I found water on the kitchen floor. Somehow there was a leak. I got my tools and opened up the doors to the sink. And started to work.When I reached in to examine the pipes, they seemed to be further in than I remembered. I had to crawl inside the cabinet, and as I did so, I discovered that it just continued. So I kept on crawling further and further into the cabinet. In the end of the tunnel I saw a light, and when I got there, I realized I was in the future. I meet myself as 72 years old, the year was 2042. I did a lot of tests on him to see if he was really me. And the strange thing is that he knew everything about me. Where I hid my secret stuff when I was in first grade, and what the score was in the soccer match against Växjö Norra in the summer of -88. He knew it all.We even had the same tattoo, although he's was a little faded. He told me some of the stuff that will happen, but not so much. And I promised not to tell anyone. I made a film with my mobile phone. Unfortunately the quality is not the best. But it´s what I have got. Actually I don't´care if people thinks I am a liar. I know I'm not. I met myself in the future, and I was fine. That's all I know.

Read more about me and my story at

http://www.ingentrormig.nu

http://www.youtube.com/watch?v=E2sp-clMk8s

Potrivit unui comunicat remis de Consiliul European pentru Cercetari Nucleare (CERN) la inceputul lunii august, lansarea acceleratorului va putea vizionata in direct pe internet la

http://webcast.cern.ch/index.html

CERN, un acronim pentru Consiliul European pt Cercetari (Recherche) Nucleare, este cel mai mare laborator de accelerare şi studiere al particulelor elementare din lume, situat în suburbia nord-vestică a Genevei, chiar pe graniţa dintre Elveţia şi Franţa fondat de 11 guverne Europene in 1952. Convenţia internaţională privind fondarea Organizatiei Europene pt Cercetari Nucleare/Organisation Européenne pour la Recherche Nucléaire/ European Organization for Nuclear Research (cu pastrarea aceluiasi acronim CERN )a fost semnată în 1954 pe 29 septembrie. de 12 state din Europa.

Organisation Européenne pour la Recherche Nucléaire /European Organisation for Nuclear Research (nom officiel), aussi appelé laboratoire européen pour la physique des particules, plus connue sous l'acronyme CERN (acronyme de l'organe provisoire institué en 1952, le Européen pour la Recherche Nucléaire (European Council for Nuclear Research), est le plus grand centre de physique des particules du monde. Le 29 septembre 1954, la convention du CERN est ratifiée par 12 États européens, le CERN est officiellement créé et se nomme maintenant Organisation européenne pour la Recherche nucléaire.

The convention establishing CERN was signed on 29 September 1954 by twelve countries in Western Europe. The acronym CERN originally stood, in French, for Conseil Européen pour la Recherche Nucléaire (European Council for Nuclear Research), which was a provisional council for setting up the laboratory, established by 11 European governments in 1952.

http://en.wikipedia.org/wiki/CERN

http://fr.wikipedia.org/wiki/Organisation_europ%C3%A9enne_pour_la_recherche_nucl%C3%A9aire

LHC First Beam - 10th September 2008 - 9am CEST (GMT+2)

Also I found out today the large hadron collider will have a video stream running when it starts up on www.webcast.cern.ch.

http://www.ziua.ro/news.php?data=2008-09-06&id=12348

Potrivit unui comunicat remis de Organizatia Europeana pentru cercetari nucleare (CERN) la inceputul lunii august, lansarea acceleratorului va putea vizionata in direct pe internet la

sursa:

Live webcast

http://webcast.cern.ch/index.html

We're not so disconnected- You're Part Of Everything

We're not so disconnected- You're Part Of Everything/Nu suntem asa de separati cum cred unii dintre semenii nostrii, ca urmare a virusarii sau conditionarii

Intr-un univers holografic fiecare este o parte din tot

De ce oamenii de pe Terra isi ucid semenii ?

Din ce cauza oamenii de pe Terra ucid alte fiinte vii si distrug mediul ?

De ce oamenii de pe Terra apartin unei civilizatii care se autoanihileaza, care se sinucide ?

Din cauza ca nu s-au trezit la realitate si continua sa creada in iluzia ca sunt separati

Din cauza credintei in faptul ca se percep separati, rupti de semenii lor, si de celelalte fiinte, separati de planeta pe care s-au nascut si de univers

Asa se explica crimele, razboaiele fara sfarsit, saracia, recursul la minciuna si la calomnie. Asa se explica intoleranta si propaganda urii din partea unor religii care au uitat de mesajul lui Iisus sau al lui Buddha.

Raspandirea iubirii fara ancorare in realitatea unde multiplicitatea este Unul este o strategie sortita esecului la primul val de intoleranta, de ura.

Oamenii de pe Terra nu-si educa copiii, ci ii conditioneaza,ii dreseaza si ii viruseaza sa creada in faptul ca sunt separati. Doar astfel pot provoca durere semenilor lor ascunzandu-si ceea ce simt. Doar astfel pot devenii killeri, criminali, raketzi, tortionari, soldati in razboaiele altora..

Cum se poate opri aceasta tendinta si aceasta virusare ?

Trezindu-ne...desteptandu-ne...

Imnul Terrei dupa mondializare:

"Desteapta-te romane"

Daca vom analiza imnurile diferitelor popoare de pe Terra vom descoperi ca ele sunt mijloace de solidarizare, de propaganda si de identificare cu niste simboluri asociate identitatii unui popor (limba,credinta, steag, teritoriu, eroi)

Doar Imnul Romaniei -"Desteapta-te romane", merita un statut aparte si ar trebui sa fie Imnul Terrei.

Nu intamplator sunt atatea tentative de a-l schimba.

"Desteapta-te romane" nu este pe placul celor care beneficiaza de pe urma dezbinarii oamenilor de aici si de pretutindeni.

Pe vremea lui Ceausescu am auzit un banc care raspundea la intrebarea :

"Cum va arata in viitor civilizatia de pe Terra?"

Raspunsul de atunci este actual si azi in epoca mondializarii:

"In viitor pe toata planeta se va vorbi limba engleza ,capitala se va afla la Moscova, presedinte va fi Itzik, iar populatia va avea ochii asa (raspunsul gestual indica : chinezii).

In completare Imnul va fi "Desteapta-te Omule"

Imnul - "Desteapta-te romane" , pe versurile poeziei cu acelasi nume ce a fost scrisa in timpul revolutiei din 1848, de Andrei Mureşanu nu exprimă doar îndemnul la deşteptare naţională, pentru apărarea idealurilor de libertate şi unitate naţională ale poporului român, ci si indemnul lui Iisus ori al lui Buddha (termen din limba sanskrita ce inseamna"trezitul, desteptatul"). Din prima strofă, poetul încearcă să trezească dorinţa de desteptare, de eliberare prin îndemnuri hotărâte: "deşteaptă-te", "croieşte-ţi".Sa ne amintim ca dacii venerau eliberarea:in lb.sanskrita "moksha"; acelasi termen se afla ascuns in Zamolxe-Calea, Puntea sau Legatura(Za) catre eliberare ("moksha"). Andrei Mureşanu credea că a venit momentul desteptarii: "Acum ori niciodată".

Omul are menirea si dreptul la trezire si la eliberare prin nastere.

Andrei Mureşanu repetă, în strofa a doua, că a sosit momentul afirmării adevaratei identitati a oamenilor (in poezia lui Andrei Mureşanu se face referinta la calitatea de urmaşi demni ai marelui împărat Traian, la originea nobilă care le dă dreptul să lupte pentru un viitor glorios aşa cum au făcut-o şi strămoşii lor, romanii).

Strofa a treia conţine îndemnul de a ridica la luptă poporul, de la cei tineri la cei bătrâni, care aşteaptă doar un semn ca să-si realizeze menirea:eliberarea prin trezire. În strofa a patra poetul cheamă din negura istoriei umbrele legendare ale marilor voievozi români: Mihai Viteazul, Ştefan cel Mare, Iancu Corvin de Hunedoara. Ei pot admira curajul şi hotărârea strănepoţilor. Aceştia sunt dornici să ducă lupta pentru eliberare până la capăt: "Viaţă-n libertate ori moarte, strigă toţi".

Living beings are not objects to be possessed and sold by the pet industry.I don't agree with the animal captivity. We are not "beings" (noun) we are in the process of "being"(verb;action). Separation of objects really is like an illusion and our interconnectedness is hidden

We are neither the created or the creators of our universe. We are participants in our universe. The difference is the difference between a noun and a verb; between an object and an action.The actual process has the appropriate name of "being", from the verb "be". We are not "beings" (noun;objects) we are in the process of "being".

We are verbs, participating through the agency of time in the process of existence. By thinking of ourselves as objects or things(nouns), we freeze ourselves outside of time and process to the point of nonsense. To update Heraclitus; not only can you never step in the same river twice, you are not the same person when you step out of a river as when you stepped in. I also think it’s “unscientific” for scientists to gloss over what so many shaman, martial artists, yogis, spiritual leaders, and Native Americans have told us all along. That they “CAN FEEL” the oneness of the universe that we are all apart of. Separation of objects really is like an illusion and our interconnectedness hints that our TRUE INTENTIONS do play a role in what happens. It’s kind of like the idea of Karma. Native Americans feel that based on your intentions and your gut feeling you can be led to things you need to do or avoid life-threatening situations. It’s like we are imprinting our intentions on some unseen dimension which is different from our physical body but affected by it nonetheless: something that may indeed prove certain aspects of spirituality.

Phenomenon - we're not so disconnected

http://www.youtube.com/watch?v=nxIuMZcblYw

You're Part Of Everything

http://www.youtube.com/watch?v=XQ2Cg6koHPQ

Sarah brightman - no one like you. Powder

http://www.youtube.com/watch?v=LAgUuOnMNQU

Perception - The reality beyond matter

Perceptia -realitatea este dincolo de materie, de corp si de impulsurile mentale (in lb.skrt.:"vrittis")

Ceea ce percepem noi este o realitate secunda, un model al realitatii, o constructie mentala , o oglindire prin impulsuri a realitatii ...imaginea de pe oglinda mentala nu este insasi realitatea

"Oglindirea Lunii in apa lacului nu este insasi Luna" (afirmatie Zen)

http://www.youtube.com/watch?v=AqnEGu8VF8Y

Secret beyond matter Part 1 (good sound 2008 edition )

http://www.youtube.com/watch?v=YNXDTgn-4WE

Secret beyond matter Part 2 (good sound 2008 edition )

http://www.youtube.com/watch?v=KIJD3VBjR2w

Secret beyond matter Part 3 (good sound 2008 edition )

http://www.youtube.com/watch?v=MqJT13keCUk

We Are All Born Free & Equal

http://www.youtube.com/watch?v=vpAfe-ruM4U

Phenomenon - Empathy

http://www.youtube.com/watch?v=fkYjmBtox5E

world of strange powers mind over matter 1 of 3

http://www.youtube.com/watch?v=u6DTfirf3rI

Requiem for a dream by Clint Mansell

http://www.youtube.com/watch?v=e2Ma4BvMUwU

Wikipedia: Clint Mansell's score for π (also known as Pi or Pi — Faith in Chaos) was followed up by his score for Aronofsky's next film, Requiem for a Dream, and the score became a cult hit. The trailer for The Lord of the Rings: The Two Towers contained a rearranged version of the track "Lux Aeterna," utilizing a full orchestra and choir. The piece, named "Requiem for a Tower", was made just for the trailer. The orchestration was arranged by Simone Benyacar, Dan Nielsen, and Veigar Margeirsson. "Lux Aeterna" has since become extremely popular, with both the original and the orchestration having appeared in a wide variety of commercials and trailers, including the trailer for the Red Sox-Yankee games in the 2007 baseball season, and trailers for the films Zathura, The Da Vinci Code, Sunshine and the TV series Lost. http://www.youtube.com/watch?v=rGNGRWwy32g

Picture: Amelie-Le Fabuleux Destin D'Amelie Poulain (Jean-Pierre Jeunet)

Director : Darren Aronofsky, Requiem for a Dream

Actor: Guy Pierce, Memento

Actress: Isabelle Hupert, The Piano Teacher

Supporting Actor: Gael Garcia Bernal, Amores Perros

Supporting Actress: Ellen Burstyn, Requiem for a Dream

Screenplay: No Man's Land - Danis Tanovic

(use of) Music: Requiem for a Dream - Clint Mansell

It is also used on Sky Sports News and as the theme for Soccer Saturday.

http://www.youtube.com/watch?v=c_B9iyEaC5U

and in Barack Obama 2008 campaign clip

Requiem for a Dream Remix (Vote 2008)

SEE MORE ON:

MIRAHORIAN: HIDDEN KNOWLEDGE/CUNOASTEREA ASCUNSA

http://mirahorian.spaces.live.com/

http://360.yahoo.com/the_forbidden_knowledge

http://hiddenknowledge.multiply.com

http://www.myspace.com/hiddenknowledge1

Aldous Huxley-How to improve your sight without glasses ?

Aldous Huxley- Cum poate fi imbunatatita vederea fara ochelari ?

Aldous Huxley-How to improve your sight without glasses ?

The Art of Seeing by Aldous Huxley

Arta de a vedea de Aldous Huxley

"Experience is not what happens to a man; it is what a man does with what happens to him."After silence, that which comes nearest to expressing the inexpressible is music".(Aldous Huxley)

How to improve your sight without glasses

BATES METHOD FOR IMPROVING EYESIGHT WITHOUT GLASSES

The Cure of Imperfect Sight by Treatment Without Glasses,

By W. H. BATES, M.D.

CENTRAL FIXATION PUBLISHING CO. NEW YORK CITY,

Copyright, 1920 PRESS OF THOS. B. BROOKS, INC.NEW YORK

Perfect Sight Without Glasses by Dr Bates

http://www.i-see.org/perfect_sight/

Aldous Leonard Huxley (1894-1963) a fost un scriitor britanic care a emigrat in Statele Unite.Vederea sa a fost slaba in ciuda scurtei perioade de refacere care i-a permis, totusi, sa studieze la Oxford. In 1939 a auzit de Metoda Bates pentru cresterea naturala a vederii, si de Margaret Corbett, care i-a predat-o. El a descris intr-o carte intitulata Arta de a vedea (The Art of Seeing, titlul cartii se mai poate traduce si prin "arta de a intelege"), care a aparut in SUA in 1942, si in 1943 in Marea Britanie, ca vederea (purta lentile de grosimea sticlei de sifon) i s-a imbunatatit substantial in urma aplicarii acestei metode. El a marturisit ca dupa ce a aplicat aceasta metoda, putea citi fara ochelari pentru prima dupa 25 de ani

Aldous Leonard Huxley (1894–1963) was an English writer and one of the most prominent members of the famous Huxley family,constdered a leader of modern thought and an intellectual of the highest rank.Huxley was a humanist and pacifist, but was also latterly interested in spiritual subjects such as parapsychology and philosophical mysticism. For most of his life, since the illness in his teens which left Huxley nearly blind, his eyesight was poor (despite the partial recovery which had enabled him to study at Oxford). Around 1939, Huxley encountered the Bates Method for better eyesight, and a teacher, Margaret Corbett, who was able to teach him in the method.Huxley said that his sight improved dramatically with the Bates Method and the extreme and pure natural lighting of the southwestern American desert. He reported that for the first time in over 25 years, he was able to read without glasses and without strain. He even tried driving a car along the dirt road beside the ranch. He wrote a book about his successes with the Bates Method, The Art of Seeing which was published in 1942 (US), 1943 (UK).

THE ART OF SEEING

By ALDOUS HUXLEY

Clarke, Irwin & Co. Ltd.

TORONTO

First published 1943

CONTENTS

PREFACE 1

CHAPTER I Medicine and Defective Vision 3

Medicine and Defective Vision

Ordinary Treatment Of Defective Sight

Cure or palliation of symptoms?

CHAPTER II A Method of Visual Re-Education 6

A Method of Visual Re-Education

Reasons for orthodox disapproval

The nature of an art

Basic Principle Underlying The Practice Of Every Art

CHAPTER III Sensing+ Selecting+ Perceiving= Seeing 11

Sensing+ Selecting+ Perceiving= Seeing

An illustration

Perception Determined By Memory(past conditioning)

CHAPTER IV Variability of Bodily and Mental Functioning 14

Variability of Bodily and Mental Functioning

Defective Eyes Capable Of Having Flashes Of Normal Vision

Variable eyes versus invariable spectacles

CHAPTER V Causes of Visual Mal-Functioning: Disease and Emotional Disturbances 17

Causes of Visual Mal-Functioning: Disease and Emotional Disturbances

Causes Of Visual Mal-Functioning: Boredom

Causes Of Visual Mal-Functioning: Misdirected Attention

CHAPTER VI Relaxation 23

Relaxation

Passive Relaxation: Palming

CHAPTER VII Blinking and Breathing 26

Blinking and Breathing

Normal And Abnormal Blinking Habits

Normal And Abnormal Breathing Habits

CHAPTER VIII The Eye, Organ of Light 29

The Eye, Organ of Light

The Current Fear Of Light

Reasons For The Fear Of Light

Casting Out Fear

Practical Techniques

Harmlessness Of Sunning

CHAPTER IX Central Fixation 33

Central Fixation

CHAPTER X Methods of Teaching the Eyes and Mind to Move 36

Methods of Teaching the Eyes and Mind to Move

Swinging

Other Aids To Mobility

CHAPTER XI Flashing 40

Flashing

Unconscious vision

Techniques Of Flashing

CHAPTER XII Shifting 43

Shifting

Analytical Looking

The Calendar Drill

CHAPTER XIII The Mental Side of Seeing 48

The Mental Side of Seeing

CHAPTER XIV Memory and Imagination 50

Memory and Imagination

Memory As An Aid To Vision

Improving The Memory Of Letters

CHAPTER XV Myopia 57

Myopia

Its Causes

Techniques of Re-Education

CHAPTER XVI Long Sight, Astigmatism, Squint 61

Long Sight, Astigmatism, Squint

Astigmatism And Squint

Diseases Of The Eyes

CHAPTER XVII Some Difficult Seeing-Situations 66

Some Difficult Seeing-Situations

Reading

Looking At Unfamiliar Objects

Movies

CHAPTER XVIII Lighting Conditions 71

Lighting Conditions

APPENDIX I 74

APPENDIX II 76

solicitati utilizarea metodei de relaxare pilotata pt. imbunatatirea vederii si

cartea lui A. Huxley la adresa:

symbolicxp@yahoo.com

GUIDED RELAXATION FOR AWAKENING,HEALING,WEIGHT LOSS

RELAXARE PILOTATA PENTRU TREZIRE, VINDECARE SI SLABIRE

http://guidedawakening.spaces.live.com/

http://www.myspace.com/guided_awakening

MIRAHORIAN: GUIDED AWAKENING/TREZIRE PILOTATA

http://uk.360.yahoo.com/GUIDEDAWAKENING

http://guidedawakening.multiply.com/

MIRAHORIAN: GUIDED AWAKENING/TREZIRE PILOTATA

http://www.danmirahorian.ro

Exercitii de intarire a vederii prin Metoda Bates(extrasul este incomplet)

http://www.terapii.boom.ru/index2tc10.html

Vedeti mai jos cartea lui Bates

In 1978, after the copyright on the original edition had expired, Health Research Books began to sell reprints, which are still available.

Except where noted, this electronic version contains the entire text of the original edition.

• Front Matter
• Preface
• Contents
• List of Illustrations
  
  
  
  
• Chapter I: Introductory Prevalence of errors of refraction - Believed to be incurable and practically unpreventable - The eye regarded as a blunder of Nature - Facts which seem to justify this conclusion - Failure of all efforts to prevent the development of eye defects - Futility of prevailing methods of treatment - Conflict of facts with the theory of incurability of errors of refraction - These facts commonly explained away or ignored - The author unable to ignore them, or to accept current explanations - Finally forced to reject accepted theories.
  
  
  
  
• Chapter II: Simultaneous Retinoscopy Retinoscopy the source of much of the information presented in this book - What the retinoscope is - Its possibilities not realized - Commonly used only under artificial conditions - Used by the author under the conditions of life on human beings and the lower animals - Thus many new facts were discovered - Conflict of these facts with accepted theories - Resulting investigations.
  
  
  
  
• Chapter III: Evidence for the Accepted Theory of Accommodation Development of the theory - Behavior of the lens in accommodation as noted by Helmholtz - General acceptance of these observations as facts - Abandonment by Arlt of the true explanation of accommodation - Inability of Helmholtz to explain satisfactorily the supposed change of form in the lens - Question still unsettled - Apparent accommodation in lensless eyes - Curious and unscientific theories advanced to account for it - Voluntary production of astigmatism - Impossibility of reconciling it with the theory of an inextensible eyeball.
  
  
  
  
• Chapter IV: The Truth about Accommodation as Demonstrated by Experiments on the Eye Muscles of Fish, Cats, Dogs, Rabbits and Other Animals Disputed function of the external muscles of the eyeball - Once regarded as possible factors in accommodation - This idea dismissed after supposed demonstration that accommodation depends upon the lens - Author's experiments demonstrate that accommodation depends wholly upon these muscles - Accommodation prevented and produced at will by their manipulation - Also errors of refraction - The oblique muscles of accommodation - The recti concerned in the production of hypermetropia and astigmatism - No accommodation with one oblique cut, paralyzed, or absent - Paralysis of accommodation in experimental animals accomplished only by injection of atropine deep into the orbit, so as to reach the oblique muscles - Accommodation unaffected by removal of the lens - Fourth cranial nerve supplying superior oblique muscle a nerve of accommodation - Sources of error believed to have been eliminated in experiments.
  
  
  
  
• Chapter V: The Truth about Accommodation as Demonstrated by a Study of Images Reflected from the Lens, Cornea, Iris and Sclera Technique of Helmholtz defective - Image obtained by his method on the front of the lens not sufficiently distinct or stable to be measured - Failure of author to get reliable image with various sources of light - Success with 1,000-watt lamp, diaphragm and condenser - Image photographed - Images on cornea, iris, lens and sclera also photographed - Results confirmed earlier observations - Eyeball changes its shape during accommodation - Lens does not - Strain to see at near-point produces hypermetropia - Strain to see at distance myopia - Method of obtaining the corneal image.
  
  
  
  
• Chapter VI: The Truth about Accommodation as Demonstrated by Clinical Observations Results of experimental work confirmed by clinical observations - Atropine supposed to prevent accommodation - Conflict of facts with this theory - Normal accommodation observed in eyes under influence of atropine for long periods - Evidence of these cases against accepted theories overwhelming - Cases of accommodation in lensless eyes observed by author - Reality of the apparent act of accommodation demonstrated by the retinoscope - Evidence from the cure of presbyopia - Harmony of all clinical observations with views of accommodation and errors of refraction presented in this book.
  
  
  
  
• Chapter VII: The Variability of the Refraction of the Eye Refractive states supposed to be permanent - Retinoscope demonstrates the contrary - Normal sight never continuous - Refractive errors always changing - Conditions which produce errors of refraction - Variability of refractive states the cause of many accidents - Also of much statistical confusion.
  
  
  
  
• Chapter XII: What Glasses Do to Us The sins of Salvino degli Armati, reputed inventor of spectacles - How glasses harm the eyes - Sight never improved by them to normal - Always resented at first by the eye - Objects of vision distorted by them - Disagreeable sensations produced - Field of vision contracted - Difficulty of keeping the glass clean - Reflection of light from lenses annoying and dangerous - Inconvenience of glasses to physically active persons - Effect on personal appearance - No muscular strain relieved by them - Apparent benefits often due to mental suggestion - Fortunate that many patients refuse to wear them - At best an unsatisfactory substitute for normal sight.
  
  
  
  
• Chapter IX: Cause and Cure of Errors of Refraction All abnormal action of external muscles of the eyeball accompanied by a strain to see - With relief of this strain all errors of refraction disappear - Myopia (or lessening of hypermetropia) associated with strain to see at the distance - Hypermetropia (or lessening of myopia) associated with strain to see at the near-point - Facts easily demonstrated by retinoscope - Effect of strain at the near-point accounts for apparent loss of accommodation in the lensless eye - Mental origin of eyestrain - Accounts for effect of civilization on the eye - Lower animals affected as man is - Remedy to get rid of mental strain - Temporary relaxation easy - Permanent relaxation may be difficult - Eyes not rested by sleep or tired by use - Rested only by resting the mind - Time required for a cure.
  
  
  
  
• Chapter X: Strain Foundation of the strain to see - Act of seeing passive - Same true of action of all sensory nerves - Their efficiency impaired when made the subject of effort - The mind the source of all such efforts brought to bear upon the eye - Mental strain of any kind produces eyestrain - This strain takes many forms - Results in production of many abnormal conditions - Circulation disturbed by strain - Normal circulation restored by mental control - Thus errors of refraction and other abnormal conditions are cured.
  
  
  
  
• Chapter XI: Central Fixation The center of sight - The eye normally sees one part of everything it looks at best - Central fixation lost in all abnormal conditions of the eye - Cause of mental strain - With central fixation the eye is perfectly at rest - Can be used indefinitely without fatigue - Open and quiet - No wrinkles or dark circles around it - Visual axes parallel - With eccentric fixation the contrary is the case - Eccentric fixation cured by any method that relieves strain - Limits of vision determined by central fixation - Organic diseases relieved or cured by it - No limit can be set to its possibilities - Relation to general efficiency and general health.
  
  
  
  
• Chapter XII: Palming Relaxation with the eyes shut - With light excluded by palms of the hands (palming) - Evidence of complete relaxation in palming - Of incomplete relaxation - Difficulties of palming - How dealt with - Futility of effort - All the sensory nerves relaxed by successful palming - Pain relieved in all parts of the body - Patients who succeed at once are quickly cured- A minority not helped and should try other methods.
  
  
  
  
• Chapter XIII: Memory As an Aid to Vision Memory a test of relaxation - Memory of black most suitable for the purpose - Application of this fact to treatment of functional eye troubles - Sensation not a reliable index of strain - Memory of black is - Enables the patient to avoid conditions that produce strain - Conditions favorable to memory - Retention of memory under unfavorable conditions - Quick cures by its aid - A great help to other mental processes - Tests of a perfect memory.
  
  
  
  
• Chapter XIV: Imagination As an Aid to Vision Retinal impressions interpreted by the mind - Memory or imagination normally used as an aid to sight - In imperfect sight the mind adds imperfections to the imperfect retinal image - Only a small part of the phenomena of refractive errors accounted for by the inaccuracy of the focus - Difference between the photographic picture when the camera is out of focus and the visual impressions of the mind when the eye is out of focus - Patients helped by understanding of this fact - Dependence of imagination upon memory - Coincidence of both with sight - Perfect imagination dependent upon relaxation - Therefore imagination cures - Method of using it for this purpose - Remarkable cures effected by it.
  
  
  
  
• Chapter XV: Shifting and Swinging Apparent movement of objects regarded with normal vision - Due to unconscious shifting of the eye - Impossibility of fixing a point for an appreciable length of time - Lowering of vision by attempt to do so - Inconspicuousness of normal shifting - Its incredible rapidity - Staring an important factor in the production of imperfect sight - Tendency to stare corrected by conscious shifting and realization of apparent movement resulting from it - Conditions of success with shifting - The universal swing - Methods of shifting - Cures effected by this means.
  
  
  
  
• Chapter XVI: The Illusions of Imperfect and of Normal Sight Normal and abnormal illusions - Illusions of color - Of size - Of form - Of number - Of location - Of nonexistent objects - Of complementary colors - Of the color of the sun - Blind spots - Twinkling stars - Cause of illusions of imperfect sight - Voluntary production of illusions - Illusions of central fixation - Normal illusions of color - Illusions produced by shifting - The upright position of objects regarded an illusion.
  
  
  
  
• Chapter XVII: Vision Under Adverse Conditions a Benefit to the Eye* Erroneous ideas of ocular hygiene - Conditions supposedly injurious may be a benefit to the eye - No foundation for universal fear of the light - Of looking at a strong electric light - Not light but darkness a danger to the eye - Sudden contrasts of light may be beneficial - Advantages of the movies - Benefits of reading fine print - Reading in moving vehicles - In a recumbent posture - Vision under difficult conditions good mental training.
  
  
  
  
• Chapter XVIII: Optimums and Pessimums All objects not seen equally well when sight is imperfect - The eye has its optimums and pessimums - Some easily accounted for - Others unaccountable - Familiar objects optimums - Unfamiliar objects pessimums - Examples of unaccountable optimums and pessimums - Variability of optimums and pessimums - Test card usually a pessimum - Pessimums which the patient is not conscious of seeing - Pessimums associated with a strain to see - How pessimums may become optimums.
  
  
  
  
• Chapter XVIXThe Relief of Pain and Other Symptoms by the Aid of the Memory No pain felt when the memory is perfect - All the senses improved - Efficiency of the mind increased - Operations performed without anaesthetics - Organic disorders relieved - Facts not fully explained, but attested by numerous proofs - Possible relationship of the principle involved to cures of Faith Curists and Christian Scientists.
  
  
  
  
• Chapter XX: Presbyopia: Its Cause and Cure Failure of near vision as age advances - Supposed normality of this phenomenon - Near-points expected at different ages - Many do not fit this schedule - Some never become presbyopic - Some retain normal vision for some objects while presbyopic for others - First and second of these classes of cases explained away or ignored - Third not heretofore observed - Presbyopia both preventable and curable - Due to a strain to see at the near-point - No necessary connection with age - Lens may flatten and lose refractive power with advancing years, but not necessarily - Temporary increase of presbyopia by strain at the nearpoint - Temporary relief by closing the eyes or palming - Permanent relief by permanent relief of strain - How the author cured himself - Other cures - Danger of putting on glasses at the presbyopic age - Prevention of presbyopia.
  
  
  
  
• Chapter XXI: Squint and Amblyopia: Their Cause Definition of squint - Theories as to its cause - Failure of these theories to fit the facts - Failure of operative treatment - State of the vision not an important factor - Amblyopia ex anopsia - Association with squint not invariable - Supposed incurability - Spontaneous recovery - Curious forms of double vision in squint - Invariable association of squint and amblyopia with strain - Invariable relief following relief of strain - Voluntary production of squint by strain.
  
  
  
  
• Chapter XXIISquint and Amblyopia: Their Cure Squint and amblyopia purely functional troubles - Cured by any method that relieves strain - Relaxation sometimes gained by voluntary increase of squint, or production of other kinds - Remarkable cure effected in this way - Strain relieved when patient is able to look more nearly in the proper direction - Proper use of a squinting eye encouraged by covering the good eye - Children cured by use of atropine in one or both eyes - Examples of cases cured by eye education.
  
  
  
  
• Chapter XXIII: Floating Specks: Their Cause and Cure Floating specks a common phenomenon of imperfect sight - Their appearance and behavior - Theories as to their origin - A fruitful field for the patent-medicine business - Examples of the needless alarm they have caused - May be seen at times by any one - Simply an illusion caused. by mental strain - This strain easily relieved - Illustrative cases.
  
  
  
  
• Chapter XXIV: Home Treatment Many persons can cure themselves of defective sight - Only necessary to follow a few simple directions - How to test the sight - Children who have not worn glasses cured by reading the Snellen test card every day - Adults of the same class also benefited in a short time - Cases of adults and children who have worn glasses more difficult - Glasses must be discarded - How to make a test card - Need of a teacher in difficult cases - Qualifications of such teachers - Duty of parents.
  
  
  
  
• Chapter XXV: Correspondence Treatment Correspondence treatment usually regarded as quackery - Impossible in the case of most diseases - Errors of refraction, not being diseases, admit of such treatment - Glasses successfully fitted by mail - Less room for failure in correspondence treatment of imperfect sight without glasses - Personal treatment more satisfactory, but not always available - Examples of cases cured by correspondence - Need for the co-operation of local practitioners in such treatment.
  
  
  
  
• Chapter XXVI: The Prevention of Myopia in Schools: Methods That Failed A much debated question - Literature on the subject voluminous and unreliable - All that is certainly known - Studies of Cohn - Confirmation of his observations by other investigators in America and Europe - Increase of myopia during school life unanimously attributed to near work - Inadequacy of this theory - Failure of preventive measures based upon it - New difficulties - The appeal to heredity - To natural adaptation - Objections to these views - Why all preventive measures have failed.
  
  
  
  
• Chapter XXVII: The Prevention and Cure of Myopia and Other Errors of Refraction in Schools: A Method That Succeeded Production of eyestrain by unfamiliar objects - Relief by familiar objects - Facts furnish the means of preventing and curing errors of refraction in schools - By this means children often gain normal vision with incredible rapidity - Results in schools of Grand Forks, N. D.; New York, and other cities - Improvement in mentality of children as eyesight improved - Reformation of truants and incorrigibles - Hypermetropia and astigmatism prevented and cured - Method succeeded best when teachers did not wear glasses - Success would be greater still under a more rational educational system - Prevalence of defective sight in American children - Its results - Practically all cases preventable and curable - Inexpensiveness of method recommended - Imposes no additional burden on the teachers - Cannot possibly hurt the children - Directions for its use.
  
  
  
  
• Chapter XXVIII: The Story of Emily Cure of defective eyesight by cured patients - Cures of fellow students, parents and friends by school children - Remarkable record of Emily - An illustration of the benefits to be expected from the author's method of preventing and curing imperfect sight in school children.
  
  
  
  
• Chapter XXIX: Mind and Vision Poor sight one of the most fruitful causes of retardation in schools - More involved in it than inability to see - The result of an abnormal condition of the mind - This cannot be changed by glasses - Memory among faculties impaired when vision is impaired - Memory of primitive man may have been due to the same cause as his keen vision - A modern example of primitive memory combined with primitive keenness of vision - Correspondence between differences in the faculty of memory and differences in visual acuity - Memory and eyesight of children spoiled by the same causes - Both dependent upon interest - Illustrative cases - All the mental faculties improved when vision becomes normal - Examples of such improvement - Relief of symptoms of insanity by eye education - Facts indicate a close relation between the problems of vision and those of education.
  
  
  
  
• Chapter XXX: Normal Sight and the Relief of Pain for Soldiers and Sailors Growth of militarism in the United States - Demand for universal military training - Lack of suitable material for such training - Defective eyesight greatest impediment to the raising of an efficient army - None more easily removed - Plan for correcting defects of vision submitted to Surgeon General during the war - Not acted upon - Now presented to the public with some modifications - First requisite eye education in schools and colleges - Eye education in training camps and at the front also needed, even for those whose sight is normal - How school system might be modified for military and naval use - Soldiers should not be allowed to wear glasses - Importance of eye training to aviators - Eye training for the relief of pain.
  
  
  
  
• Chapter XXXI: Letters from Patients Army officer cures himself - A teacher's experiences - Mental effects of central fixation - Relief after twentyfive years - Search for myopia cure rewarded - Facts versus theories - Cataract relieved by central fixation.
  
  
  
  
• Chapter XXXII: Reason and Authority Inaccessibility of average mind to reason - Facts discredited if contrary to authority - Patients discredit their own experience' under this influence - Cure of cataract ignored by medical profession - Expulsion of author from N. Y. Post Graduate Medical School for curing myopia - Man not a reasoning being - Consequences to the world.
  
  
  
  
• Index

Chinese little girl - Doing Chinese Eye Exercise

http://www.youtube.com/watch?v=OgSbo30xaKg

eye exercises

http://www.youtube.com/watch?v=ETKajrFwFtw

How to Relax Your Eyes! Looking at videos can produce eyestrain. Our eyes can become tired. There is hope! Eye fitness relaxation practices are helping millions. They are simple to incorporate and easy to learn. In this video Dr. Roberto Kaplan introduces you to the world of relaxation for your eyes. Enjoy

http://www.youtube.com/watch?v=EZLDKGT1ELY

Secret Code for Natural Eyesight & Vision Improvement-Part 1 http://www.youtube.com/watch?v=S9v3iKWWdMU

Dr William Horatio Bates (1860-1931) Method for Eyesight Improvement

http://www.youtube.com/watch?v=6i8L91_UxBI

Natural Eyesight Improvement with the Bates Method

Natural Vision Therapy (http://www.thebatesmethod.com) is a proven, non-intrusive, and holistic approach to improving short-sightedness (myopia), astigmatism, long-sightedness (hyperopia), and old-age blur (presbyopia) without the use of glasses or any medical aids. The Therapy re-educates the eyes and mind about the principles and habits of seeing clearly and naturally.

Its foundation is based on the Bates Method which is a time-tested solution for many functional vision problems. Dr Bates, an ophthalmologist, stopped prescribing glasses to his clients after noticing that their eye problems got progressively worse after wearing the "eye crutches". He discovered that the glasses, or eye crutches, actually prevents the eyes from healing itself naturally. His more than 30 years of research to find an alternative to eye glasses was published in "Perfect Sight Without Glasses" in 1912, . This book has been reprinted as "Better Eyesight Without Glasses", and is still a best seller in any leading bookstores today.

Dr Bates had helped thousands of adults and children to perfect sight without the use of glasses. The Bates Method is taught in many countries around the world by Bates teachers who are in one way or another had been taught by Dr Bates, his wife, Emily Bates or their disciples over a 80-year timeframe.

Why Glasses Don't Help

Glasses are 20 times over-powered when reading or writing since they are fitted for 20 feet and beyond.

Prescription glasses cause stress and strain, which contributes to increase in myopia (shortsightedness), presbyopia (longsightedness) and astigmatism.

You are always dependent on your prescription glasses.

You need to frequently upgrade your glasses to higher prescription and thicker glasses over time.

Glasses serve as an eye-crutch, preventing natural vision therapy (similar to physio-therapy).

Nobody wore glasses and got back perfect vision

http://www.youtube.com/watch?v=O4BDvF1K85w

BATES METHOD: SWINGING

http://www.youtube.com/watch?v=JkJn9T_Eq-U

Improving your Night Vision

http://www.youtube.com/watch?v=czQqTGMvEj0

Eyerelax -Distributed by JG Primelink Corp. for the Philippines.,

Eyerelax is an international award winning eyecare device from Singapore. It is clinically programmed to improve eyesight (Mayopia/Near sightedness, Presbyopia/far sightedness, Amblyopia/Lazy Eye). Developed based on European Studies on visual fields & bio-spectrum technology.(www.eyecollege.com)

http://www.youtube.com/watch?v=SwjkHp-9zsc

Meir Schneider, PhD :-Author of several books on eyesight and healing in general.

To find out more click on the link below:http://www.self-healing.org

The Meir Schneider Method of Self-Healing Through Bodywork and Movement empowers you to take charge of your own health and unlock the body's ability to heal itself. The method combines massage, movement and breathing education, visualization and, for those who need it, vision improvement training. The development of kinesthetic awareness is fundamental to Self-Healing

http://www.youtube.com/watch?v=mvfgfnD_F0Y

Exercitiile de intarire a vederii prin Metoda Bates

Medicul englez Dr William Horatio Bates (1860-1930) , oftalmolog specializat in boli de ochi la copii, este cel care si-a dat seama ca propria lui vedere incepe sa-l paraseasca. Ochii il dureau, iar cimpul vizual se ingustase. Aceeasi durere de cap de care se plingeau pacientii lui si care nu trecea cu medicamente. Dupa citeva luni de observatii asidue, Bates a elaborat o metoda de educare a vederii, pe care a expus-o pe larg in cartea sa, Imbunatatirea vederii, fara ochelari, aparuta in 1919. Vedere ameliorata dupa 25 de ani de deficit vizual. Doctorul chinuit de dureri la ochi si-a asezat palmele in fata ochilor, intr-o zi, incercind sa se relaxeze putin. Peste 10 minute, durerile de cap ii trecusera ca prin minune, ochii nu-i mai ardeau si avea un sentiment general de regenerare. Cind si-a luat miinile de pe ochi, a observat ca obiectele din jurul sau pareau mai distincte si aveau culori mai stralucitoare. Intrigat, a repetat metoda de relaxare si altadata, vazind ca are acelasi efect.In 1939, marele scriitor englez Aldous Huxley, pe atunci in virsta de 45 de ani, a constatat ca miopia sa se accentuase vertiginos si ca alentilele de grosimea sticlei de sifon nu ii mai erau de nici un folos. Atunci a auzit despre metoda lui Bates, pe care a aplicat-o. Dupa spusele sale, la doar doua luni de la inceperea exercitiilor putea sa citeasca fara ochelari, fara sa resimta tensiune sau oboseala. Drept urmare, Aldous Huxley a scris o carte intitulata "Arta de a vedea", in care povesteste cum i s-a ameliorat vederea dupa 25 de ani de deficit vizual. Cazul meu nu e unic, spune marele scriitor, mii de oameni atinsi de deficiente de vedere si le-au ameliorat fara urma, practicind regulile atit de simple ale artei vederii, pe care i le datoram lui Bates si discipolilor sai. Nu este decit o simpla modalitate de a relaxa ochii.William Bates avea un pacient in virsta de 70 de ani, care suferea de hipermetropie, astigmatism, presbitie si un inceput de cataracta. Purtase ochelari timp de mai bine de 40 de ani si aproape ca orbise cind a ajuns in cabinetul doctorului Bates. Acesta i-a recomandat metoda acoperirii ochilor, iar pacientul l-a intrebat daca trebuie sa o practice in mod excesiv. Doctorul i-a raspuns ca nu, pentru ca nu este decit o simpla modalitate de a-si relaxa ochii. Cind persoana respectiva a venit la consult peste citeva zile, i-a spus: Doctore, a fost greu, foarte greu, dar am reusit. Isi acoperise ochii incontinuu, timp de 20 de ore, si nu se oprise decit pentru a bea apa, dar nu mincase nimic. Bates i-a testat ochii fara ochelari. Pacientul putea sa citeasca, de la sase metri distanta, ultimul rind al unui tablou de lectura standard, ca si literele mici ale unui text, de la 15 si 50 de centimetri distanta. Examinarea a mai relevat ca pielita care acoperea cristalinul ochiului - manifestare a inceputului de cataracta - se subtiase simtitor. Chiar si peste doi ani, opacitatea nu a mai crescut deloc.

Cele 7 exercitii de baza ale lui Bates

Repausul ochilor: Asezati-va confortabil pe un scaun, cu coatele sprijinite pe-o perna pusa pe masa sau pe birou. Relaxati-va. Cu spatele si gitul tinute drept, acoperiti-va ochii cu palmele, astfel incit sa nu mai patrunda deloc lumina, dar fara sa ii atingeti. Ginditi-va la lucruri placute sau ascultati la radio o melodie placuta. Pentru a imbunatati exercitiul, inainte de a va acoperi ochii cu palmele, uitati-va la o bucata de catifea neagra. Practicati acest exercitiu vreme de zece minute, de doua ori pe zi sau ori de cite ori va dor ochii sau ii simtiti obositi.

Rememorari: In timp ce practicati repausul descris mai sus, incercati - fara a face eforturi prea mari - sa revedeti in memorie un obiect sau un eveniment, cu mare lux de amanunte si in cit mai multe culori. Conform afirmatiilor doctorului Bates, unul din pacientii sai izbutise sa dobindeasca o ameliorare a vederii dupa ce vizualizase un magnific nasture din aur. Conform opiniei specialistului, apelul la memoria vizuala duce la o perceptie mult mai clara a lucrurilor din realitatea imediata.

Privitul in toate directiile: Obiectele nu trebuie privite fix, asa cum au tendinta sa faca cei care poarta ochelari. Incercati sa va schimbati privirea de la un punct de interes la altul. Pe masura ce ochii dvs. se relaxeaza, miscarea globilor oculari devine mai putin rigida si vederea se intareste.

Acomodarea: Presupune obisnuirea succesiva a vederii la apropiere si la distanta. Tineti doua creioane (sau degetele aratatoare ridicate), unul la o distanta de circa 10 cm de ochi, celalalt - la capatul bratului intins. Fixati cu privirea 5 secunde primul creion, bateti de doua ori din pleoape, apoi fixati creionul din departare si bateti iar din pleoape de doua ori, inainte de a reveni cu privirea pe creionul apropiat, si asa mai departe. Repetati cit mai des acest exercitiu.

Clipitul din pleoape: Obisnuiti-va sa clipiti regulat, de doua ori la zece secunde, pentru a va curata si lubrifia ochii - mai ales daca purtati ochelari sau lentile de contact.

Spalarea ochilor: In fiecare dimineata clatiti-va ochii, tinuti inchisi, de 20 de ori cu apa calda, apoi de 20 de ori cu apa rece, pentru a stimula circulatia. Faceti acelasi lucru si seara, dar invers, incepind cu apa rece si terminind cu apa calda.

Balansul: In picioare, cu talpile indepartate, leganati-va usor de la dreapta la stinga si de la stinga la dreapta, lasind privirea sa se miste o data cu corpul. Constientizati balansul cimpului vizual, pentru ca de el depind odihna si destinderea ochilor. Repetati exercitiul cit mai des cu putinta. Un fond sonor agreabil ii aduce un spor de eficienta

Practicati aceste exercitii regulat. Reusita depinde de perseverenta.

Relaxati-va cit mai mult cu putinta in timpul exercitiilor. Un git prea teapan, umeri si muschi incordati nu favorizeaza relaxarea ochilor.

Cititi la o lumina potrivita, clipiti cit mai des si ridicati ochii in sus dupa terminarea fiecarei pagini.

Daca lucrati pe calculator, faceti exercitiul de odihnire a ochilor din 20 in 20 de minute, vreme de un minut.

Nu faceti exercitiile Bates cu ochelarii pe nas sau cu lentilele de contact nescoase.

Evitati sa puneti prea multa vigoare sau tensiune in aceste exercitii. Scopul lor este sa destinda ochii, si nu sa-i surmeneze.

Evitati sa faceti lucruri care agreseaza ochii, precum privitul prea indelungat la televizor, mai ales in obscuritate.

Daca in timpul exercitiilor de repaus al ochilor vedeti pete de culoare sau diverse imagini, va trebui sa va relaxati mai mult.

Collective Consciousness and Earth Consciousness

Human being as a conscious feedback of the Universe
The Hidden History of the Human Race tells us about the fact that the present human being has forgotten its true identity as a conscious feedback of the universe.There are hidden traditions that the human being is a member of a fourth level very advanced cosmic civilization of gods- that can create not only ideas, music, literature, but also ... new universes ...

"Jesus said to them, Is it not written in your law, I said You are gods?"

Does the Bible teach that we are gods, or that we ever will be gods? Those who teach this refer to John 10:34, “Jesus answered them, Is it not written in your law, I said, Ye are gods?” as the scriptural base for such belief.

Conscious Universe(atoms,water...)

A planet is a living entity with its own consciousness
commune with their planet to create a harmonious relationship.

Dr Wolf says:"Some planets grow buildings of pure silicon for the inhabitants out of unconditional love. I have seen and held this silicon. I have also witnessed Zetas communicate with Earth."
Impartial love and awareness is the beginning and the end of the way for the unfoldement of the consciousness of universe in ourselves
Calea de a ne aminti cine suntem,pt a deveni flautul in care canta Divinitatea are drept inceput si sfarsit iubirea si constienta impartiala;toti oamenii ,adormiti, sau nu,sunt ochii si urechile Constiintei Cosmice,terminale senzoriale si efectoare prin care Marea Minte vede, se manifesta si actioneaza(si acest lucru era cunoscut in toate traditiile spirituale autentice de pe Terra ,inainte de a fi confiscate,deformate-vedeti "Thiaoouba Prophecy"

Thiaoouba Prophecy, by M. Desmarquet, first published as "Abduction to the 9th Planet", is one of the most fascinating books ever written. There are no theories or fantasy in it, only an exact witness report of the Reality of the Universe. Read e-book free http://galactic-server.com/rune/thaoeng.html

si diagrama SYMBOLS AND AWAKENING din blogul:Patanjali Yoga Sutra

http://www.flickr.com/photos/pata_n_jali/217320815/

Fiecare om este in Sine -una semenii sai si cu Divinitatea;trupul fiecarei fiinte umane este templul in care locuieste scanteia Divina ,dar omul a uitat sa iubeasca si sa caute sa redevina constient de adevarata sa identitate-de Sine insusi ,ca tezaur si centru al universului ;uitand ca este un izvor, o scanteie divina,o fiinta spirituala omul s-a lasat identificat cu viata efemera a unui vas(corpul,haina materiala)si cu tintele acestuia, transformandu-se progresiv intr-un recipient in care acumuleaza cunostiinte,placeri,experiente senzoriale ....intr-o umbra neputincioasa ...intr-un cadavru viu care se fereste de iubire si de constienta..Civilizatiile extraterestre afirma ca oamenii de pe Terra sunt fiinte ce apartin unor civilizatii de gradul IV(vedeti afirmatiile lui Wolf pe blogul :UFO OZN VIMANA VAILIXI) care pot sadi samanta unor noi universuri ...Fiinte care au uitat cine sunt si care se lasa transformate pe banda rulanta in zombii ,in roboti fara iubire,in recipiente... O planeta vie ca Terra este o entitate constienta care este perturbata de fiintele recipient care azi o ocupa in proportie de peste 99% .Fiintele recipient,care au renuntat la emisia iubirii neconditionate si la constienta sunt eliminate atunci cand ajung peste un prag critic(al emisiei perturbatoare) . Via care nu rodeste este taiata";"omul care nu-si implineste menirea este eliminat prin moarte-nu ajunge la nemurire";civilizatii nenumarate de pe terra au fost eliminate-razboaiele nucleare ,catastrofele naturale nu sunt decat modalitati prin care s-au auto-anihilat";fiintele trezite la constienta si iubire neconditionata stiu ca evenimentele catastrofice ciclice nu sunt intamplatoare ....ci efecte ale interactiunii dintre constiinta colectiva umana si cea planetara...deja emisia de ura si utilizarea gresita a constientei de catre fiintele de pe terra perturba tot mai mult echilibrul din constiinta cosmica..

Water Answers to our Love

Questo è veramente un libro incredibile. Masaru Emoto è uno scienziato giapponese che ha avuto la brillante idea di fotografare i cristalli d'acqua. Le scoperte lasciano a bocca aperta. Al di là delle bellissime immagini, scoprirete che persino un pensiero può modificare questi cristalli. L'acqua ha memoria e reagisce agli stimoli esterni! Pensate quanto è importante conoscere le meraviglie dell'acqua sapendo che il corpo umano è in gran parte liquido... Ho seguito il lavoro di Emoto anche nei precedenti libri, ma in questo racconta la sua teoria. Assolutamente da leggere!

Pentru unii savanti care nu vad conexiunea profunda la nivel informational dintre tot ce exista cercetarile lui Masaru Emoto sunt pure speculatii/Some scientist consider Emoto's researches as Myths and Nonsense

Bergkristallwasser: Wir empfehlen die Werke von Masaru Emoto, einem japanischen Forscher, der 1996 entdeckt hat, dass Wasser Informationen aufnehmen, speichern und abgeben kann. Unser bedeutendster Wasserforscher weltweit. Lesen Sie seine Bücher und Sie werden danach nur noch Bergkristallwasser trinken - und auch wissen, warum.

What the #$*! Do We Know?!

No, I'm not going obscene, this is the title of a new motion picture that's changing people's perceptions of the world and themselves. I saw it tonight and I think it deserves at least one blog in reference to providing new insight into understanding our emotions and behaviors.The movie uses the field of quantum mechanics to scientifically explain that we literally (in no exaggeration of the word whatsoever) create our own reality, that how we think and what we say changes our environment fundamentally in real time.

Hmmm... now if the creatives could just utilize this understanding in building their own cool places, neighborhoods and towns. How? Read on...

The movie used images from a study by Dr. Masaru Emoto, published in Hidden Messages in Water: The image on the left is a water crystal's 'reaction' to the words/emotion, "You make me sick", the one on the right to the words/emotion, "Love and gratitude" As the movie states, "If words can do this to water, imagine what it can do to people."

One of the scientists in the movie, Dr. Joe Dispenza, states how this newly found knowledge can help you create your own reality, perhaps your own cool town?

"I wake up in the morning, and I consciously create my day the way I want it to happen... When I create my day, and out of nowhere, little things happen that are so unexplainable, I know that they are the process or the result of my creation. And the more I do that, the more I build a neural net, in my brain, that I accept that that's possible... Now, if it is in fact, the observer's watching me the whole time that I'm doing this, and there is a spiritual aspect to myself, then, show me a sign today, that you paid attention to any one of these things that I created, and bring them in a way that I won't expect."

• Water Crystal Main Page
• How to Take Water Crystal Pictures
• Application Form for Water Crystal Photography
• Message from Water Book

Water is becoming a more and more important topic these days. Stimulated by the research work of the American biotechnologist Dr. Lee H. Lorenzen, Masaru Emoto has proven by longstanding research, that water is provided with a so called bio-resonance. Thus water is capable of reflecting human thoughts or actions and can change its state accordingly. This can be shown and experienced by the method of crystallization.

	On the left is a frozen water sample from the lake at Fujiwara dam in Japan.
After the taking of the water sample, the Highest Priest of the Jyuhouin Temple, Kato Hoki, had been praying for an hour next to the dam. The sample that had been taken afterwards is shown on the right. The mud-colored, unshaped sample has changed to a bright hexagon. This example shows how important the human communication with the environment seems to be.
Another example: Stimulated by Emoto’s research, Japanese students have filled 3 vessels with water and have planted rice. They labeled the first one e.g. with the positive term ‘love’. The second was labeled with the negative term ‘idiot’. The 3rd wasn’t labeled at all. The result was: In the first container grew very tasty rice. In vessel Nr. 2 grew rather tasteless rice. And in the third vessel the rice was rotten. According to Emoto there is nothing worse than indifference.
	Water bottles labeled with the words ‘love’ and ‘gratitude’ develop the most beautiful crystals. Emoto is convinced that the life-phenomena of nature are based on ‘love’ and ‘gratitude’. He explains that the water molecule H2O consists of ONE oxygen atom (O) and TWO hydrogen atoms (H2). The oxygen atom symbolizes fire and activity, it’s equivalent to love. Hydrogen is equivalent to gratitude. Emoto has concluded from this, that only if gratitude exists twice (H2) love can take an active shape and have an effect.

Love Thyself

We are all water-I reccomend this book from the bottom of my heart

We showed the word "War"to the water on the left, Smashing through the crystal of"Peace",a crystal formed resembling the moment the jet airliners crashed into the World Trade Center on 9.11.Amazingly this picture was taken before the 9.11.We showed the word "Peace" to the water on the right.A crystal that looked like a fusion of "Love and thanks"appeared

Imagine

by John Lennon

Imagine there's no heaven
It's easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today...
Imagine there's no countries
It isn't hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace...

You may say I'm a dreamer
But I'm not the only one
I hope someday you'll join us
And the world will be as one

Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man
Imagine all the people
Sharing all the world...

You may say I'm a dreamer

But I'm not the only one

I hope someday you'll join us

And the world will live as one

This is the crystal exposed to the song "Imagine" by John Lennon.Like the words of this song, it is a beautiful and unique crystal where each individual element grows freely and with perfect harmony

Travis - Closer (Live)

What Can Science Tell Us About Collective Consciousness?

by Robert Kenny, MBA (PhD) © 2004 Robert Kenny and Leaderful Teams Consulting from:

http://www.collectivewisdominitiative.org/papers/kenny_science.htm

TABLE of CONTENTS [click on any heading]

Foreword and Overview
Focus of this Paper
The Strengths and Limits of Science
The Challenge of Clear Definition

A Model of Human Development

A Working Definition of Collective Consciousness

Developing a Theory, Model and Testable Hypotheses
The Felt-Sense of Collective Consciousness: Tele-Prehension
The Role of Subtle Energies
Field Effects
Is There a Field Created by “Group Mind”?
Research Regarding Nonlocal Effects:
Insect and Animal Nonsensory Coordination

Biophoton Emissions

Cardioelectromagnetic Communication:

Heart To Brain

Heart To Heart

Correlated or Shared Consciousness:

Brain To Brain

Remote Viewing

Nonlocal Intentional Influence

Distant Healing Intention (DHI)

Social and Cultural Healing

The Effect of Psychosocial Support and Community

Collective Intention and Attention, Coherence and Global Consciousness

Facilitated Learning and Creative Synchronicity

Cautions and Considerations When Designing and Interpreting the Research

Reductionism and Absolutism


The Quantum Vacuum and Zero Point Field

The Implicate and Explicate Orders

The Two-Truths Doctrine

Harmful Field Effects

Collaborative Creativity

The Importance of Practice, Development and Character

Future Lines of Research

Summary and Conclusion

Author’s Bio

Endnotes

Make and Drink Your Own Emoto HADO Water




Here are some steps you can take to prepare and drink the HADO water. Buy some mineral water. If you can find some in a glass container, that's best. The plastic containers leach plasticizers into the water that pollute it. Tap water is hard to purify because the chlorine seems to affect the structure even after the chlorine evaporates according to Dr. Emoto's research.
Keep a gallon or two of mineral water in front of a music source where you can play purifying water music. In Dr. Emoto's two books, you can find out the names of various symphonies and songs that produce great crystals. Some of these musical sources of HADO include Beethoven's Ninth, John Lennon's Imagine, and Amazing Grace.
Prepare a HADO bottle of water. This process if highly individual.
Start with a clear glass jar. One that holds about a quart is fine. Peel off any labels and clean the outside of the jar. Cut out small pieces of paper (about 3" by 5").
Write messages on the pieces of paper.
One message should be "Love and Gratitude".
If you have some illness or pain you want to go away, another message can be "[Name of pain or illness] Has Gone". A third message should be "The eternal power of the universe has gathered itself to create a world with true and grand harmony".
I also suggest you put a message on another sheet of paper with the name of your religion.
Tape these messages onto the outside of the container so that they face inward towards the water.
Put them in different places on the outside so that no message obscures any other message in facing the water inside.
Keep this HADO jar full of mineral water that has been in front of your speakers that have been vibrating with high HADO music.
Keep the water away from microwaves, televisions, computers and cell phones. All of those energy sources harm the structure of water as shown in Dr. Emoto's photographs.
Drink as often as possible from the HADO jar and refill it. Drink the amount of water that's healthy for you. But try to get as much of that water as possible from this jar. You can carry some of the water with you when you are away from your source.
Be thankful as you drink the water.
Dr. Emoto's experiments suggest that you will further purify the water if you say or think the following thoughts as you drink the water:
"We love you, water."
"Thank you, water."
"We will take care of you, water."
Also thank God and the Angels for the water and ask them to bless it as you drink it.
Notice any changes that occur after you begin drinking HADO water and eating high HADO foods.You may notice no changes . . . or you may notice quite a few. Finding some improvement is essential to seeing whether this approach is for you.

JOE CELLS,THE Y FACTOR AND MASARU EMOTO WATER CRYSTALS

Tairona civilization-The Kogi Tribe and the Earth's Soul

Civilizatia Tairona-tribul Kogi din Columbia despre sufletul planetei Terra

Tairona civilization-The Kogi Tribe in Columbia, are the only tribe the Spanish didn't conquer

They are aware of a great change... that is coming now, to planet Earth

Civilizatia Tairona si tribul Kogi din Columbia despre sufletul planetei Terra

Tairona - Kogi

The Tairona were a precolombian civilization in the region of the Sierra Nevada de Santa Marta in the present-day Magdalena and La Guajira Departments of Colombia, South America which goes back to the 1st century AD and showed documented growth around in the 11th century. The Tairona people formed one of the two principal groups of the Chibcha and were pushed into submarginal regions by the Spanish conquest. The Kogi indigenous people who live in the area today are direct descendants of the Tairona.

Knowledge sources about the precolombian Tairona civilization are limited to archaeological findings and a few written references from the Spanish colonial era. A major city of the Tairona and archaeological site is today known as Ciudad Perdida (Spanish for "Lost City"), it was discovered by treasure hunters in 1975. The Tairona are known to have built terraced platforms, house foundations, stairs, sewers, tombs, and bridges from stone. Use of pottery for utilitarian and ornamental/ceremonial purposes was also highly developed.

Concepts of Earth as a Consciousness Entity

Concepts of earth energy, especially surrounding the idea... of the Earth

as a consciousness body, are found... the world over. From small, remote tribes... in

the Andes mountains... to members of the most notorious fascist

groups... in the world, humans have constantly expressed... relationships

with the earth. They include... patterns of energy and respect... for the

planet... as a mother, protector, or, alternately, as something that

needs healing... as our own bodies do.

Some of the similarities... between these systems of belief... are so

striking; that people... who never spoke to one another, who never

knew... of each others' existence, could reach the same conclusions,

about planetary energies.

It is my belief... that when working with the energies... at a

given site, we are working... with something living. Whether

we consider the Earth itself... a being, or simply see it... as a

complex system... of interwoven organisms, there is no

denying... that it is alive.

It is important to remember... that we, in many cases, have

power... over the planet, and we must take caution... to treat

it with respect... as well as caution. Sometimes, its energies...

can have powerful, and not always positive effects, but

understanding... how different cultures... view these energies...

can help guide us... in our own paths.

The Kogi Tribe in Columbia

A man named Ellis, who used to work closely... with Hunbatz Men,

came and began to tell this story. He said that... in Columbia, there

was an aboriginal tribe... deep in the Amazon jungle... called the Kogi.

They had no language... and "spoke" only telepathically... to each other.

In truth, they made little sounds, but these sounds... were not logically

arranged... into any pattern... such as an alphabet.

They were just sounds, but these sounds...

came from the heart... not the mind... and

created images... inside your head, and you

could "see" what the other person... was

communicating.

Ellis said... that they were able to "travel" out of body clearly... and knew

everything... that was happening around the world, though they had never

physically left... their homeland. They had never even tried... to

communicate.. with the outside world, except to a very fortunate few.

The Kogi... do not see us... as "sleeping" as many of the Hindu

and Oriental religions perceive us. The Kogi... see us as "dead".

We are not alive, but only shadows... of the energy we could be.

We do not have enough... life force energy and consciousness... to

be classified by them as real people.

And the Kogi believed... with the use of their psychic abilities, they

could see the future clearly. And what they saw... was similar to

what many other tribes... around the world saw, a world... that was

about to be destroyed... by the misuse of consciousness.

So sometime ago... they traveled over the whole world... in their light

bodies... searching for anyone... who is alive. And in the whole world,

they could only find one other tribe... who were Mayan... that lived far

in the jungles... of Guatemala. They were so happy... to find someone

else... who was alive.

But the Kogi belief, their prophesy, was that with the coming... of the

Eclipse... on August 11th, of 1999... all the world... would stop and

only the Kogi and this one other Mayan tribe... would survive to inhabit

the Earth. This is why they were so happy... to find someone else...

other than themselves... who understood.

Then when the eclipse... slowly revealed its face... on the 11th of August,

it became apparent to the Kogi... that something had happened... since

the time... they had searched... the world for life.

Something that they could not understand... for the "great change" had

happened, and we, the "dead" ones... were still here. We should have

dissolved back... into the Dream. Not that they wanted us to, that was

not their nature. It simply should have happened.

So the Kogi... set out to find out... why the "dead ones" were still on

Earth, and as they searched... the living vibrating records... of this Reality,

they found... exactly where and why... it had happened.

Some of the "dead ones", had become alive, and had created a

dream... with enough life force... to "save the world" as we know it.

In our terms, some of us... had created a "parallel world", where life

could continue to grow, a world... where the "dead" could become alive.

The Kogi... were so specific... to locate... exactly who these people

were... that were creating this change... that had altered the world's

destiny.

The Kogi... saw these people... with living bodies of light ... around them. People who had activated their "Light Bodies" or in the ancient terms, their "Mer-Ka-Ba".

History of the Kogi Tribe

The Kogi... are an indigenous people... who live in a mountain... in

the high Sierra Nevada de Santa Marta mountains... of northern

Colombia, in South America. Their remote mountain home... is situated

in Northern Columbia, and is considered to be the highest coastal

mountain range... in the world.

Spanish Invasion - 1500's

In 1498, the Spaniards arrived... in Northern

Colombia... enslaving the native Indians. The

Kogi... fled to the mountaintop... where they

have managed... to remain... an isolated tribe

ever since.

During the Spanish Conquest, the narrow coastal strip bordering the

Sierra Nevada... was the scene... of violent battles... in which, the

European invaders... tried to subdue... the Indians... who put up fierce

resistance. The Kogi, are the only tribe... the Spanish... didn't conquer.

These Indians, known as the Tairona, had reached by the early sixteenth

century... a high level... of cultural development, making them... amongst

the most advanced... of all the aboriginal groups... of the Kingdom of

New Grenada... what is today Columbia.

The tribe known as 'Los Kogui' are the direct descendants of the

Tairona civilization... and are today's custodians of that ancient culture.

The Tairona culture... flourished in Northern Colombia.. around 1,000 AD.

They left behind... stunning gold artwork, stone and pottery artifacts...

and an amazing network... of brick roads... covering the Sierra Nevada.

They have a population... of approximately 12,000 people.

They live to a very old age, mostly in good health.

These huts... are those... of what is known, as the Kankurua. To

penetrate a Kankurua... is to enter into contact... with the nine

worlds... and the nine states of consciousness... that make it up.

They plant crops and live off the land.

They prefer not to mix... with outsiders. Few Colombians, or those

from the outside worlds, are allowed to enter their mountain.

They marry in their culture.

Some say... they have moved beyond verbal language, using tones

to create... colorful images... in their minds... rather than thoughts...

expressed as sentences. Some Kogi... speak telepathically... to

each other.

The Kogis... constantly move about... from place to place, between

their different abodes... spread among... the different levels... of the

Sierra Nevada mountain range. This is one way... in which, they

take care of their nutritional needs... without abusing the environment.

from:http://www.strayreality.com/Lanis_Strayreality/Power2.htm

TRIBES OF THE AMAZON

ANCIENT AND LOST CIVILIZATIONS

ALPHABETICAL INDEX OF ALL FILES

CRYSTALINKS MAIN PAGE

http://www.crystalinks.com/kogi.htmlPlease visit:http://www.tribalink.orghttp://www.myspace.com/lcondor

Peace River Fun. (view more)

Time to be Warless.. (view more)

Kogi Mamos share the Prophecy (view more)

The Magic of my Arhuaco Brothers (view more)

Heaven - A Place within You/Cerul un loc in Tine

Heaven is a Place within You

Cerul -un loc inlauntrul tau

Luke 17.20-21:‘The Kingdom of God is within you’,

R. J. Sneed decides that ‘. . . the phrase entos hymon in Luke 17.21b may mean "within you" or "in your midst".’

The Kingdom of God is Within You is the non-fiction magnus opus of Leo Tolstoy and was first published in Germany in 1894,

after being banned in his home country of Russia.

It is the culmination of thirty years of Tolstoy's Christian thinking, and lays out a new organization for society based

on a literal Christian interpretation.

The title of the book The Kingdom of God is Within You is taken from Luke 17:21.

In the book Tolstoy speaks of the principle of nonresistance when confronted by violence, as taught by Jesus.

The Gospel of Thomas:"The Kingdom (of Heaven) is inside you and it is outside you"(3)

"Split a piece of wood, and I am there,"Lift up the stone and there you will find me"

Iisus spunea: «Împărăţia lui Dumnezeu nu vine în aşa fel ca să izbească privirile. Nu se poate zice: Uite-o aici! sau: "Uite-o acolo!" Căci iată că Împărăţia lui Dumnezeu este înlăuntrul vostru"» (Luca 17.20-21; Rom.144.17; Vers.23)].

see more on:http://www.flickr.com/photos/dmtao/

UNIVERSUL HOLOGRAFIC
Fără să treci pragul uşii poţi cunoaşte întreg universul*

47. 1.Fără să treci pragul uşii[fără să ieşi din corp] **
47. 2.Se poate cunoaşte [întreg] universul,
47. 3.Fără să priveşti pe fereastră fără să foloseşti ferestrele simţurilor,
47. 4.Se poate afla Calea Cerului [poţi descoperi principiile ce guvernează toate lucrurile*]
47. 5.Cu cât mergi mai departe [cu cât cauţi mai mult în afară (cu cât te risipeşti; te exteriorizezi)],
47. 6.Cu atât mai puţin cunoşti [cu atât te îndepărtezi de adevărata cunoaştere].
47. 7.De aceea sfântul [înţeleptul], fără să călătorească, cunoaşte [fără să caute în exterior, află;el nu merge şi ajunge (la omnicunoaştere)], ***
47. 8. Fără să privească vede [înţelege;realizează vederea nemijlocită din Iluminare; fără să caute găseşte] ***
47. 9. Fără să acţioneze duce totul la bun sfârşit [practicând nefăptuirea, nonacţiunea (Wu-Wei) realizează].

Notă:

* În practica mistică taoistă şi Zen (Ch'an) contactul cu realitatea suport (Temelia Informaţională;Banca de Date a Universului) este realizat experimental în interior[acum şi aici ].Doar într-un univers holografic,adică invariant cu scara la care este cercetat , contactul experimental cu realitatea prezentă,acum şi aici,ne dezvăluie ceea ce se află oricând şi oriunde.
Doar într-un univers holografic autocunoaşterea înseamnă simultan omnicunoaştere, iar autocontrolul înseamnă omnicontrol sau omnipotenţă.
"Doar cel ce se cunoaşte pe sine însuşi, poate cunoaşte întreg universul;
Doar cel ce controlează centrul roţii poate controla periferia."
Calea antică cunoscută sub numele de Ştiinţa şi Tehnologia Centrării, era odinioară era aplicată de reprezentanţii civilizaţiilor precedente, pentru a ajunge la vindecare,la «trezire», la «deşteptare» sau la «eliberare», adică la autocunoaştere (omnicunoaştere) şi autocontrol(omnipotenţă).
Mesajul lui Iisus,în care se pune în aplicare reîntoarcerea fluxului atenţiei, reprezintă şi o «Cale către Dumnezeu», fiindcă se cere practicantului să intre în starea de împăcare cu lumea şi cu noi înşine din adevărata «Rugăciune», să intre în starea de «predare sau dăruire către Dumnezeu»,în starea de «renunţare sau de detaşare de comorile efemere din lumea de afară»,pentru a reveni la «veghere», la «ascultarea în tăcere» ;Doar respectarea simultană a tuturor acestor condiţii face posibilă "Trezirea" sau descoperirea adevăratei noastre identităţi , deschide calea «Însămânţării Cuvântului» , face posibilă aşezarea,încetarea rătăcirii,centrarea,interiorizarea şi reîntoarcerea fluxului atenţiei.
Iisus spunea: «Împărăţia lui Dumnezeu nu vine în aşa fel ca să izbească privirile. Nu se poate zice: Uite-o aici! sau: "Uite-o acolo!" Căci iată că Împărăţia lui Dumnezeu este înlăuntrul vostru"» (Luca 17.20-21; Rom.144.17; Vers.23)].

Hermes Trimegistrul , în «Tablele de Smarald»,care-i sunt atribuite, încearcă să ne transmită că trăim într-un univers holografic atunci când afirmă că: „ceea ce este sus[în Cer şi macrocosmos]este asemenea cu ceea ce este jos[pe Pământ şi în microcosmos]”
Dacă vrei să cunoşti universul este suficient să te cunoşti pe tine însuţi. Nu căuta în afară ceea ce ai deja înăuntrul tău.
Iisus spune: «Împărăţia lui Dumnezeu nu vine în aşa fel ca să izbească privirile. Nu se poate zice: Uite-o aici! sau: "Uite-o acolo!" Căci iată că Împărăţia lui Dumnezeu este înlăuntrul vostru"» (Luca 17.20-21; Rom.144.17; Vers.23).
Partea şi întregul sunt identice într-un univers holografic.
Universul holografic este acela care conţine întreaga informaţie în fiecare parte a sa.
Tot la fel se întâmplă şi într-o înregistrare holografică a unei imagini – dacă spargem înregistrarea holografică iniţială,găsim întreaga imagine în fiecare ciob sau în fiecare fragment al său.Acelaşi lucru s-a descoperit şi la fiinţele vii care pot fi regenerate fidel din oricare dintre celulele lor.Clonarea nu ar fi posibilă dacă nu ar exista întreaga informaţie ,necesară reconstituirii întregului organism ,în fiecare dintre celulele sale componente;în fiecare dintre celulele,care alcătuiesc un organism pluricelular,găsim ca într-o sămânţă,toată informaţia necesară reconstituirii întregului organism.
Într-un univers holografic oul şi găina,partea şi întregul sunt identice şi simultane. **Ideograma hu[戶]fără virgula de deasupra înseamnă “corp”.De aici traducerea alternativă: « Fără să ieşi din corp se poate cunoaşte [întreg] universul»

Fără să ieşi din corp 1. voluntar ,[prin tehnicile de călătorie astrală- OBE(Out of Body Experience) , CCM(Centrul de Contiinţă Mobil)sau RV(Remote Viewing) ] ori 2. involuntar prin moarte -subiecţii reanimaţi au relatat cu lux de amănunte că în clipa morţii, în timp ce s-au aflat în moarte clinică -când toate funcţiile vitale au fost suspendate –s-au descoperit în afara corpului OBE(Out of Body Experience),de unde au văzut şi au auzit tot ce s-a petrecut; denumirea anglo-saxonă a experienţei din clipele din apropierea morţii este NDE (Near Death Experience ) se referă la perceperea a tot ce petrece, în timp ce subiectul se află în moarte clinică ].***Calea firescului Tao este interioară.Lao Tzu se referă şi în cap.10. la cunoaşterea[şi acţiunea] nemijlocită :«Mintea iluminată penetrează totul, ştie şi înfăptuieşte totul, rămânând în repaus absolut »;

HUMAN BEING -A BRIDGE BETWEEN HEAVEN AND EARTH

OMUL PUNTE INTRE CER SI PAMANT

Tao Te Ching - Lao Tzu - chapter 47

Without going outside, you may know the whole world.

Without looking through the window, you may see the ways of heaven.

Lao Tzu:"Fără să treci pragul uşii[fără să ieşi din corp]

Poti cunoaşte întreg universul,Fără să foloseşti ferestrele simţurilor,

Poti vedea Calea Cerului "

Lao Tzu Quotes

At the center of your being you have the answer; you know who you are and you know what you want.

Lao Tzu

He who knows himself is enlightened.

Lao Tzu

In the world there is nothing more submissive and weak than water. Yet for attacking that which is hard and strong nothing can surpass it.

Lao Tzu

Kindness in words creates confidence. Kindness in thinking creates profoundness. Kindness in giving creates love.

Lao Tzu

Knowing others is knowledge; knowing yourself is Enlightenment. Mastering others is strength; mastering yourself is true power.

Lao Tzu

Love is of all passions the strongest, for it attacks simultaneously the head, the heart and the senses.

Lao Tzu

The journey of a thousand miles begins with one step.

Lao Tzu

To love someone deeply gives you strength. Being loved by someone deeply gives you courage. Lao Tzu

To see things in the seed, that is genius.

Lao Tzu

GLOBAL CONSCIOUSNESS

The Unique Potentials of the Earth and the Ten Directions.

By Arnold Keyserling and R.C.L.

"Every land has another possible dream to overcome physical death."

In the Aquarian Age, from the evolutionary point of view, Man is the brain of Mother Earth. We serve as the Noosphere or "information network" of the planet. To perform our function intelligently we have to change our perspective. Nationalism, Empires, belief systems, and cultural imperialisms of all kinds are provincial and thus passe. Also, in today's computer age of high technology, the old focus on agriculture and husbandry is obsolete. Wars of aggression are no longer acceptable. Today only the World view and planetary consciousness can lead to survival. American English facilitates this unity by serving as the communication language for the world in business, technology and information. But this concerns only half of the brain. We have to take the other half into account, with myth, mentalities, history, local languages and local belief systems.

Here we have to consider how the actual energies of the earth as a unitary system - Gaia. The criteria of the emerging world village are known. In yet another fractal recursion these criteria are self similar to the criteria of our own consciousness, but on a larger scale. The structure of the collective consciousness of the earth follows the fourfold structure of the neocortical brain as explained in Chapter Four.

To understand Global Consciousness we must first see where the divisions in the neocortex - left and right brain, and hind and fore brain - are made on the earth itself. The first most basic division is the horizontal division of the earth by the equator into a northern and southern hemisphere. The second is the vertical division of the earth into eastern and western hemispheres.more

http://www.chanceandchoice.com/ChanceandChoice/chapter8.html

Man(the middle line in trigramm) Between Heaven(upper line) and Earth(lower line)

DaMo Qigong: The Way to eternity

By marrying Heaven and Earth The energetic relationship of Man/microcosm to his environment/macrocosm is best understood by looking at the basic tri-gram of the I Ching that places Man firmly between Heaven and Earth:

The Eight Trigrams The Eight Trigrams HEAVEN

What Is Taoism? - The Master Key to every door in the Universe, The Secret of Alchemy How to manifest your personal will and destiny - a meditation on the i-ching, feng shui and the holy bible http://www.meditation-mantra.com/what-is-taoism-master-key-of-alchemy.html

"Motion is an extension of stillness in all created things"

It is also interesting to note that there are some vague resemblance in regard to the ideas of universe between the early Egyptians and those of the early Chinese civilization. See graph below :-

Now let me make it slightly simpler. Here we are!

Now look at the early Chinese word or character for "Universe", "Heaven" or "Sky" of about 4500 years ago, which corresponds to the Egyptian epoch:

This word is in fact made with 2 pictures. It is a standing man (or woman) with an abstract flat sky above him. This word had probably come from the following origin (on the lower left), which consists of the Chinese script "Big" inside a dome or a cover of space. The word "Big" is in fact itself made of a standing man with stretched out arms, just like you and I would gesture something big. Thus it looks like this :-

. However, this symbolic character is not yet discovered among the relics, because the expression of heaven should belong to a much earlier origin (probably a couple of thousand years earlier), for which the relics are truly very scarce. What is found amongst the bone and turtle scripts are pretty well developed already, as you see in the modern scripts it is written as or . There is very little change in all those years.

Meanwhile, the expression "Universe" is created with 2 characters. Both of them are created with a dome or an abstract cover of cosmic realm as follows :

. in modern script they are

There are also very little change in all those years. Now you see what I mean by saying that you and I or some untrained student would be able to read the archeological Chinese scripts. Well, some of them at least! Well, OK just a few! Because things do get pretty complicated when sounds and pictures are mixed up with abstract meanings and even philosophy to construct a Chinese script character. The expression "Universe" here is made of 2 characters, and the first character has 2 parts. The inner part inside the cover of a cosmic dome is yet another Chinese character meaning "given" or "belonging". When the 2 parts are combined into one word , this word means "The sum of Space", or "All that's given within the cosmos". Now the second character of Universe is also made of 2 parts. The inner part is the Chinese word meaning "Origin" or "From". When the 2 parts are put together, it is the new word meaning the "Sum of Time", or "all that since the origin of cosmos". So in fact in the mind of the creator of Chinese Scripts he had described the "Universe" as "The sum total of Space and Time". How about that?! Considering whoever he was, he had lived thousands of years ago! (Actually Chinese history records that Huangdi, the Yellow Empiror, had decreed ChangJie to create scripts 5000 years ago. That's why it is regarded that China has 5000 years history).... But this is how it helps to learn Chinese scripts, one is in fact learning a form of philosophical picture, or some pictorial philosophies. ... When you started out a culture as such, you are actually leading the people to cultivate thoughts logically, instead of giving it to the super-naturals. However, this creative philosophical heritage did not last beyond the 4th century AD, as after that the oncoming modern social complexity tended to have badly distorted the earlier philosophical simplicity.... Finally, due to lack of religion in the Tang Dynasty ( ) in the early 7th century the Emperor Tai Jhong ( ) decided to import religion from India and sent Envoy San Zhuan ( 600 AD - 664 AD ) to bring Buddhism into China....

Peter holds a Master’s degree from the University of Pennsylvania and a Bachelor’s degree from Tufts University. He is on the Board of Advisors of the Bridging Heaven & Earth Foundation and he is the only Board-Certified Past-Life Regression Therapist in Santa Barbara County. Peter feels strongly that through Integral Regression Therapy, we can often find the original cause of our suffering in a past life, heal the trauma at its source, and completely resolve the issue as it affects our present life. In the final analysis, it doesn’t matter if these past-life images are actual memories or metaphors or fantasies. What is important is that lifelong problems can be healed-often in just a few sessions. Integral Regression Therapy uses the past-life memory as the vehicle to experience the emotional catharsis, self-understanding and healing that are the true goals of psychotherapy.

Bridging Heaven & Earth Show # 111 with Peter Quay Wright & Past Life Video

Bridging Heaven & Earth Show # 157 with Allan and Iasos Music Videos

Secret of the Golden Flower

Secret of the Golden Flower

This ancient esoteric treatise was transmitted orally for centuries before being recorded on a series of wooden tablets in the eighth century. It was recorded by a member of the Religion of Light, whose leader was the Taoist adept Lu Yen (also known as Lu Yen and Lu “Guest of the Cavern”). It is said that Lu Tzu became one of the Eight Immortals using these methods. The ideas have been traced back to Persia and the Zarathustra tradition and its roots in the Egyptian Hermetic tradition.

1. HEAVENLY CONSCIOUSNESS OF THE HEART

Master Lu Tzu said: That which exists through itself is called Meaning. (Tao). Meaning has neither name nor force. It is the one essence, the one primordial spirit. Essence and life cannot be seen. It is contained in the Light of Heaven. The light of Heaven cannot be seen. It is contained in the two eyes. Today I will be your guide and will first reveal to you the secret of the Golden Flower of the Great One, and, starting from that, I will explain the rest in detail.

The Great One is the term given to that which has nothing above it. The secret of the magic of life consists in using action in order to achieve non-action. One must not wish to leave out the steps between and penetrate directly. The maxim handed down to us is to take in hand the work on the essence. In doing this it is important not to follow the wrong road.

The Golden Flower is the Light. What color has the light? One uses the Golden Flower as an image. It is the true power of the transcendent Great One. The phrase, "The lead of the water-region has but one taste," refers to it. The work on the circulation of the Light depends entirely on the backward-flowing movement, so that the thoughts are gathered together (the place of Heavenly Consciousness, the Heavenly Heart). The Heavenly Heart lies between sun and moon (i.e., the two eyes).



The Book of the Yellow Castle says: In the field of the square inch of the house of the square foot, life can be regulated. The house of the square foot is the face. The field of the square inch in the face: What could that be other than the Heavenly Heart? In the middle of the square inch dwells the splendor. In the purple hall of the city of jade dwells the god of utmost emptiness and life. The Confucians call it the center of emptiness; the Buddhists, the terrace of life; the Taoists, the ancestral land, or the yellow castle, or the dark pass, or the space of former Heaven. The Heavenly Heart is like the dwelling place, the Light is the master. Therefore when the Light circulates, the powers of the whole body arrange themselves before its throne, just as when a holy king has taken possession of the capital and has laid down the fundamental rules of order, all the states approach with tribute, or, just as when the master is quiet and calm, men-servants and maids obey his orders of their own accord, and each does his work.



Therefore you only have to make the Light circulate: that is the deepest and most wonderful secret. The Light is easy to move, but difficult to fix. If it is allowed to go long enough in a circle, then it crystallizes itself: that is the natural spirit -body. This crystallized spirit is formed beyond the nine Heavens. It is the condition of which it is said in the Book of the Seal of the Heart: Silently in the morning thou fliest upward.



In carrying out this fundamental truth you need to seek for no other methods, but must only concentrate your thoughts on it. The book Leng Yen says: By collecting the thoughts one can fly and will be born in Heaven. Heaven is not the wide blue sky, but the place where the body is made in the house of the creative. If one keeps this up for a long time, there develops quite naturally in addition to the body, yet another spirit-body.



The Golden Flower is the Elixir of Life (literally, golden ball, golden pill). All changes of spiritual consciousness depend upon the Heart. Here is a secret charm, which, although it works very accurately, is yet so fluent that it needs extreme intelligence and clarity, and complete absorption and calm. People without this highest degree of intelligence and understanding do not find the way to apply the charm; People without this utmost capacity for concentration and calm cannot keep fast hold of it.

2. THE PRIMORDIAL SPIRIT AND THE CONSCIOUS SPIRIT

Master Lu Tzu said: In comparison with Heaven and earth, man is like a mayfly. But compared to the Great Meaning, Heaven and earth, too, are like a bubble and a shadow. Only the primordial spirit and the true essence overcome time and space.



The power of the seed, like Heaven and earth, is subject to mortality, but the primordial spirit is beyond the polar differences. Here is the place whence Heaven and Earth derive their being. When students understand how to grasp the primordial spirit, they overcome the polar opposites of Light and darkness and tarry no longer in the three worlds. But only he who has looked on essence in its original manifestation is able to do this.



When men are set free from the womb the primordial spirit dwells in the square inch (between the eyes), but the conscious spirit dwells below in the heart. This lower fleshly heart has the shape of a large peach: it is covered by the wings of the lungs, supported by the liver, and served by the bowels. This heart is dependent on the outside world. If a man does not eat for one day even, it feels extremely uncomfortable. If it hears something terrifying it throbs; if it hears something enraging it stops; if its is faced with death it becomes sad; if it sees something beautiful it is dazzled. But the Heavenly Heart in the head, when would it have been in the leased moved? Dost thou ask: Can the Heavenly Heart not be moved? Then I answer: How could the true thought in the square inch be moved? If it really moves, it is not well. For when ordinary men die, then it moves, but that is not good. It is best indeed if the Light has already fortified itself in a spirit body and its life force gradually penetrated the instincts and movements. But that is a secret which has not been revealed for thousands of years.



The lower heart moves like a strong, powerful commander who despises the Heavenly ruler because of his weakness, and has seized for himself the leadership of the affairs of state. But when the primordial castle can be fortified and defended, then it is as if a strong and wise ruler sat upon the throne. The two eyes start the Light circulating like two ministers at the right and left who support the ruler with all their might. When the ruler in the center is thus in order, all those rebellious heroes will present themselves with lances reversed ready to take orders.



The way to the Elixir of life recognizes as supreme magic, seed-water, spirit-fire, and thought-earth; these three. What is seed-water? It is the true, one power (eros) of former Heaven. Spirit-fire is the Light (logos). Thought-earth is the Heavenly Heart of the middle house (intuition). Spirit-fire is used for effecting, thought-earth for substance, and seed-water for the foundation. Ordinary men make their bodies through thoughts. The body is not only the 7 ft. tall outer body. In the body is the anima. The anima, having produced consciousness, adheres to it. Consciousness depends for its origin on the anima. The anima is feminine, the substance of consciousness. As long as this consciousness is not interrupted, it continues to beget from generation to generation, and the changes of form of the anima and the transformations of substance are unceasing.

But, besides this, there is the animus in which the spirit shelters. The animus lives in the daytime in the eyes; at night it houses in the liver. When living in the eyes, it sees; when housing itself in the liver, it dreams. Dreams are the wanderings of the spirit through all nine Heavens and all the nine earths. But whoever is dull and moody on waking, and chained to his bodily form, is fettered by the anima. Therefore the concentration of the animus is effected by the circulation of the Light, and in this way the spirit is protected, the anima subjected, and consciousness is annulled. The method used by the ancients for escaping from the world consisted in burning out completely the slag of darkness in order to return to the purely creative. This is nothing more than a reduction of the anima and a bringing to perfection of the animus. And the circulation of the Light is the magical means of limiting the dark powers and gaining mastery of the anima. Even if the work is not directed toward bringing back the creative, but confines itself to the magical means of the circulation, one returns to the creative, If this method is followed, plenty of seed-water will be present of itself; the spirit-fire will be ignited, and the thought-earth will solidify and crystallize. And thus can the holy fruit mature. The scarab rolls his ball and in the ball there develops life as the effect of the undivided effort of his spiritual concentration. If now and embryo can grow in manure, and shed its skin, why should not the dwelling place of our Heavenly Heart also be able to create a body if we concentrate the spirit upon it?

The one effective, true essence (logos united with life), when it descends into the house of the creative, divides into animus and anima. The animus is in the Heavenly Heart. It is of the nature of light; it is the power of lightness and purity. It is that which we have received from the great emptiness, that which has form from the very beginning. The anima partakes of the nature of darkness. It is the power of the heavy and the turbid; it is bound to the bodily, fleshly heart. The animus loves life. The anima seeks death. All sensuous pleasures and impulses to anger are effects of the anima; it is the conscious spirit which after death is nourished on blood, but which, during life, is in direst need. Darkness returns to darkness and like things attract each other. But the pupil understands how to distill the dark anima so that it transforms itself into Light.

3. CIRCULATION OF THE LIGHT AND PROTECTION OF THE CENTER

Master Lu Tzu said: Since when has the expression "circulation of the Light" been revealed? It was revealed by the "true men of the beginning of form". When the Light is allowed to move in a circle, all the powers of Heaven and earth, of the light and the dark, are crystallized. That is what is described as seed-like, or purification of the power, or purification of the concept. When one begins to apply this magic, it is as if, in the middle of one's being, there was a non-being. When in the course of time the work is finished, and beyond the body is another body, it is as if, in the middle of the non-being, there were a being. Only after a completed work of a hundred days will the Light be real, then only will it become spirit-fire. After a hundred days, there develops by itself in the middle of the Light, a point of the true Light-pole. Suddenly there develops a seed pearl. It is as if man and woman embraced and a conception took place. Then one must be quite still in order to await it. The circulation of the Light is the epoch of fire.



In the midst of primal becoming, the radiance of the Light is the determining thing. In the physical world it is the sun; in man the eye. The emanation and dissemination of spiritual consciousness is chiefly brought about by this power when it is directed outward (flown downward). Therefore the meaning of the Golden Flower depends wholly on the backward-flowing method.



Circulation of the Light is not only a circulation of the seed-blossom of the body, but it is, in the first place, a circulation of the true, creative, formative powers. It has to do, not with a momentary fantasy, but with the exhaustion of the circular course (soul wanderings) of all the eons. Therefore a breath-pause means a year – according to human reckoning – and a hundred years measured by the long night of the nine paths (of reincarnation).



After a person has the one tone of individualization behind them, they will be born outward according to the circumstances, and not until he is old will he turn a single time to the backward-flowing way. The force of the Light exhausts itself and trickles away. That brings the nine-fold darkness (of rebirths) into the world. In the book Leng Yen it is said: By concentrating the thoughts, one can fly; by concentrating the desires, one falls. When a pupil takes little care of his thoughts and much care of his desires, he gets into the path of depravity. Only through contemplation and quietness does true intuition arise; for that, the backward-flowing method is necessary.



In the book of the Secret Correspondences, it is said: Release is in the eye. In the Simple Questions of the Yellow Ruler, it is said: The seed-blossom of the human body must be concentrated upward in the empty space. That refers to it. Immortality is contained in this sentence and also the overcoming of the world is contained in it. That is the common goal of all religions.



The Light is not in the body alone, neither is it only outside the body. Mountains and rivers and the great earth are lit by sun and moon; all that is this Light. Therefore it is not only within the body. Understanding and clarity, knowing and enlightenment, and all motion (of the spirit), are likewise this Light; therefore it is not just something outside the body. The Light-flower of Heaven and earth fills all thousand spaces. But also the Light-flower of one body passes through Heaven and covers the earth. Therefore, just as the Light is circulating, so Heaven and earth, mountains and rivers, are all rotating with it at the same time. To concentrate the seed-flower of the human body above in the eyes, that is the great key of the human body. Children, take heed! If for a day you do not practice meditation, this Light streams out, who knows whither? If you only meditate for a quarter of an hour, you can set ten thousand eons and a thousand births at rest. All methods take their source in quietness. This marvelous magic cannot be fathomed.



But when the work is started, one must press on from the obvious to the profound, from the course to the fine. Everything depends on there being no interruption. The beginning and the end of the work must be one. In between there are cooler and warmer moments, that goes without saying. But the goal must be to reach the breadth of Heaven and the depths of the sea, so that all methods seem quite easy and taken for granted. Only then do we have it in hand.



All holy men have bequeathed this to one another: nothing is possible without contemplation. When Confucious says: knowing brings one to the goal; or when Buddha calls it: the view of the Heart; or Lao Tzu says: inward vision, it is all the same.



Anyone can talk about reflection, but he cannot master it if he does not know what the word means. What has to be changed by reflection is the self-conscious heart, which has to direct itself toward that point where the formative spirit is not yet manifest. Within our 6 ft. body, we must strive for the form which existed before the laying down of Heaven and earth. If today people sit and meditate only one or two hours, looking only at their own egos, and call it contemplation, how can anything come of it?



The two founders of Buddhism and Taoism have taught that one should look at the end of one's nose. But they did not mean that one should fasten one's thoughts to the end of the nose. Neither did they mean that, while the eyes were looking at the end of the nose, the thoughts should be concentrated on the yellow middle. Wherever the eye looks, the heart is directed also. How can the glance be directed at the same time upward (yellow middle), and downward (end of the nose), or alternating, so that it is now up, now down? All that means confusing the finger with which one points to the moon with the moon itself.



What is really meant by this? The expression, "end of the nose," is very cleverly chosen. The nose must serve the eyes as a guiding line. If one is not guided by the nose, either one opens wide the eyes and looks into the distance, so that the nose is not seen, or the lids shut too much, so that the eyes close, and again the nose is not seen. But when the eyes are opened too wide, one makes the mistake of directing them outward, whereby one is easily distracted. If they are closed too much then one makes the mistake of letting them turn inward, whereby one easily sinks into a dreamy reverie. Only when the eyelids are sunk properly halfway, is the end of the nose seen in just the right way. Therefore it is taken as a guiding line. The main thing is to lower the eyelids in the right way, and then allow the Light to stream in of itself, without trying to force the Light to stream in by a concentrated effort. Looking at the nose serves only as the beginning of the inner concentration, so that the eyes are brought into the right direction for looking, and then are held to the guiding line; after that, one can let it be. That is the way a mason hangs up a plumb line. As soon as he has hung it up, he guides his work by it without continually bothering himself to look at the plumb line. Fixating contemplation is a Buddhist method which by no means has been handed down as a secret.



On looks with both eyes at the end of the nose, sits upright and in a comfortable position, and holds the heart to the center in the midst of conditions (on the fixed pole in the flight of phenomena). In Taoism it is called the yellow middle, in Buddhism the center in the midst of conditions. The two are the same. It does not necessarily mean the middle of the head. It is only a matter of fixing one's thinking on the point that lies exactly between the two eyes. Then all is well. The Light is something extremely mobile. When one fixes the thought on the midpoint between the two eyes, the Light streams in of its own accord. It is not necessary to direct the attention especially to the central castle. In these few words the most important thing is contained.



"The center in the midst of conditions," is a very fine expression. The center is omnipresent; everything is contained in it; it is connected with the release of the release of the whole process of creation. The condition is the portal. The condition, that is the fulfillment of this condition, makes the beginning, but it does not bring about the rest with inevitable necessity. The meaning of these two words is very fluid and subtle.



Fixating contemplation is indispensable, it ensures the strengthening of illumination. Only one must not stay sitting rigidly if worldly thoughts come up, but one must examine where the thought is, where it began, and where it fades out. Nothing is gained by pushing reflection further, One must be content to see where the thought arose, and not seek beyond the point of origin; for to find the heart (consciousness), to get behind consciousness with consciousness - that cannot be done. We want to bring the status of the heart together in rest – that is true contemplation. What contradicts it is false contemplation. This leads to no goal. When the flight of thoughts keeps extending farther, one should stop and begin contemplating. Let one contemplate and then start concentrating again. That is the double method of strengthening the illumination. It means the circular course of the light. The circular course is fixation. The Light is contemplation. Fixation without contemplation is circulation without Light. Contemplation without fixation is Light without circulation.

4. CIRCULATION OF THE LIGHT AND MAKING THE BREATHING RHYTHMICAL

Master Lu Tzu said: The decision must be carried out with a whole heart, and, the result no sought for; the result will come of itself. In the first period of release there are chiefly two mistakes: laziness and distraction. But that can be remedied; the heart must not enter into the breathing too completely. Breathing comes from the heart. What comes out of the heart is breath. When the heart stirs, there develops breath-power. Breath-power is originally transformed activity of the heart. When our hearts go very fast they imperceptibly pass into fantasies which are always accompanied by the drawing of a breath, because this inner and outer breathing hangs together like tone and echo. Daily we draw innumerable breaths and have an equal number of fantasy-representations. And thus the clarity of the spirit is depleted just as wood dries out and ashes die.



Should a man have no images in his mind? One cannot be without images. Should one not breathe? One cannot do without breathing. The best way is to make a cure out of the illness. Since heart and breath are mutually dependent, the circulation of the Light must be united with the rhythm of breathing. For this, Light of the ear is above all necessary. There is a Light of the eye and a Light of the ear. The Light of the eye is the united Light of the sun and moon outside. The Light of the ear is the united seed of sun and moon within. The seed is also the Light in crystallized form. Both have the same origin and are different only in name. Therefore, understanding (ear) and clarity (eye) are one and the same effective Light.



In sitting down, after dropping the lids, one establishes a plumb-line with the eyes and shifts the Light downward. But if the transposition downward is not successful, then the heart is directed toward listening to the breathing. One should not be able to hear with the ear the outgoing and inhaling of the breath. What one hears is that it has no tone. As soon as it has tone, the breathing is rough and superficial, and does not penetrate into what is fine. Then the heart must be made quite light and insignificant. The more it is released, the less important it becomes; the less important, the quieter. All at once it becomes so quiet that it stops. Then the true breathing is manifested and the form of the heart can be made conscious. When the heart is light, the breathing is light, for every movement of the heart brings about breathing power. If breathing is light, the heart is light, for every movement of the breath affects the heart. In order to steady the heart, one begins by cultivating the breathing power. The heart cannot be influenced directly. Therefore the breathing power is used as a handle, and this is what is called protecting the collected breathing power.



Children, do you not understand the nature of motion? Motion can be produced by outside means. It is only another name for mastery. One can make the heart move merely by running. Should one not be able to bring it to rest then by concentrated quietness? The great holy ones who knew how the heart and breathing power mutually influence one another, have thought out an easier procedure as a way of helping posterity.



In the Book of the Elixir, it is said: The hen can hatch her eggs because her heart is always listening. That is an important magic spell. The reason the hen can hatch her eggs is because of the power to heat. But the power of the heat can only warm the shells; it cannot penetrate into the interior. Therefore with her heart she conducts this power inward. This she does with her hearing. In this way ash concentrates her whole heart. When the heart penetrates, the power penetrates, and the chick receives the power of the heart and begins to live. Therefore a hen, even when she has left her eggs, always has the attitude of listening with a bent ear. Thus the concentration of the spirit is not interrupted. Because the concentration of the spirit suffers no interruption, neither does the power of heat suffer interruption day or night, and the spirit awakes to life. The awakening of the spirit is accomplished because the heart has first died. When a man can let his heart die, then the primordial spirit wakes to life. To kill the heart does not mean to let it dry and wither away, but it means that it is undivided and gathered into one.



Buddha said: When you fix your heart on one point, then nothing is impossible for you. The heart easily runs away, so it is necessary to gather it together by means of breathing power. Breathing power easily becomes coarse, therefore it has to be refined by the heart. When that is done, can it then happen that it is not fixed?



The two mistakes of laziness and distraction must be combated by quiet work that is carried on daily without interruption; then results will certainly be achieved. If one is not seated during meditation, one will often be distracted without noticing it. To become conscious of the inattention is the mechanism by which to do away with inattention. Laziness of which a man is conscious, and laziness o f which he is unconscious, are many miles apart. Unconscious laziness is real laziness; conscious laziness is not complete laziness, because there is still some clarity in it. Distraction comes from letting the spirit wander about; laziness comes from the spirit not yet being pure. Distraction is much easier to correct than laziness. It is as in sickness if one feels pains and itches, one can help them with remedies, but laziness is like a disease that is attended by loss of feeling. Distraction can be overcome, confusion can be straightened out, but laziness and absent-minded are heavy and dark. Distraction and confusion at least have a place, but in laziness and absent-mindedness the anima alone is active. In inattention the animus is still present, but in laziness pure darkness rules. If one becomes sleepy during meditation, that is an effect of laziness. Breathing alone serves to remove laziness. Although the breath that flows in and out through the nose is not the true breath, the flowing in and out of the true breath is connected with it.



While sitting, one must, therefore, always keep the heart quiet and the power concentrated. How can the heart be made quiet? By breathing. The heart alone must be conscious of the flowing in and out of the breath; it must not be heard with the ears. If it is not heard, then the breathing is light; if light, it is pure. If it can be heard, then the breathing power is heavy; if heavy, then it is troubled; if it is troubled, then laziness and absent-mindedness develop and one wants to sleep. That is self-evident.



How to use heart correctly during breathing must be understood. It is use without use. One need only let the Light fall quite gently on the hearing. This sentence contains a secret meaning. What does it mean to let the Light fall? It is the radiance of the Light of one's own eyes. The eye looks inward and not outward. To sense brightness without looking outward means to look inward; it has nothing to do with an actual looking within. What does hearing mean? It is hearing the Light of one's own ear. The ear listens only within and does not listen to what is outside. To sense brightness without listening to what is outside, is to listen to what is within; it has nothing to do with actually listening to what is within. In this sort of hearing, one only hears that there is no sound; in this kind of seeing, one only sees that no shape is there. If the eye is not looking outward and the ear is not harkening outward, they close themselves and are inclined to sink inward. Only when one looks and harkens inward does the organ not go outward nor sink inward. In this way laziness and absent-mindedness are done away with. That is the union of the seed and the Light of the sun and moon.



If, as a result of laziness, one becomes sleepy, one should stand up and walk about. When the spirit has become clear one can sit down again. If there is time in the morning, one may sit during the burning of an incense candle, that is the best. In the afternoon, human affairs interfere and one can therefore easily fall into laziness. It is not necessary to have an incense candle. But one must lay aside all complications and sit quite still for a time. In the course of time there will be success without one's getting lazy and falling asleep.



5. MISTAKES DURING THE CIRCULATION OF THE LIGHT

Master Lu Tzu said: Your work will gradually draw itself together and mature, but before you reach the condition in which you sit like a withered tree before a cliff, there are many other possibilities of error which I would ;like to bring to your special attention. These conditions are only recognized when they have been personally experienced. I will enumerate them here, My school differs from the Buddhist yoga school, in that it has confirmatory signs for each step of the way. First I would like to speak of the mistakes and then the confirmatory signs.



When one sets out to carry out one's decision, care must be taken to see that everything can proceed in a comfortable, easy manner. Too much must not be demanded of the heart. On must be careful t hat, quite automatically, heart and power correspond to one another. Only then can a state of quietness be attained. During the quiet state the right conditions and the right place must be provided. One must not sit down (to meditate) in the midst of frivolous affairs. That is to say, one must not have any vacuities in the mind. All entanglements must be put aside and one must be supreme and independent. Nor must the thoughts be directed toward the right procedure. If too much trouble is taken there is danger of doing this. I do not mean that no trouble is to be taken, but the right behavior lies in the middle way between being and non-being. If one can attain purposelessness through purpose, then the thing has been grasped. Supreme and without confusion, one goes along in an independent way. Furthermore, one must not fall victim to the ensnaring world. The ensnaring world is where the five kinds of dark demons disport themselves.



This is the case, for example, when, after fixation, one has chiefly thoughts of dry wood and dead ashes, and few thoughts of the resplendent spring on the great earth. In this way one sinks into the world of darkness. The power is cold there, breathing is heavy, and many images of coldness and decay display themselves. If one tarries there long one enters the world of plants and stones.



Nor must a man be led astray by the ten thousand ensnarements. This happens if, after the quiet state has begun, one after another all sorts of ties suddenly appear. One wants to break through them and cannot; one follows them, and feels relieved by this. This means the matter has become a servant. If a man tarries in this state long he enters the world of illusory desires.



At best, one goes to Heaven; at the worst, one goes among the fox-spirits. Such a fox-spirit might also occupy himself in the famous mountains enjoying the wind and the moon, the flowers and fruits, and taking his pleasure in coral trees and jeweled grass. But after he has been occupied thus for three to five hundred years, or at the most, for a couple of thousand years, his reward is over and he is born again into the world of turmoil.



All of these are wrong paths. When a man knows the wrong paths, he can then inquire into the confirmatory signs.



6. CONFIRMATORY EXPERIENCES DURING THE CIRCULATION OF THE LIGHT

Master Lu Tzu said: There are many kinds of confirmatory experiences. One must not content oneself with small demands but must rise to the thought that all living creatures have to be freed. It is not permissible to be trivial and irresponsible in heart. One must strive to make deeds one's words.



If, when there is quiet, the spirit has continuously and uninterruptedly a sense of great gaiety as if intoxicated or freshly bathed, it is a sign that the Light principle in the whole body is harmonious; then the Golden Flower begins to bud. When, furthermore, all openings are quiet, and the silver moon stands in the middle of Heaven, and one has the feeling that the great earth is a world of light and brilliancy, that is a sign that the body of the heart opens itself to clarity. It is a sign that the Golden Flower is opening.



Furthermore, the whole body feels strong and firm so that it fears neither storm nor frost. Things by which other men are displeased, when I meet them, cannot cloud the brightness of the seed of the spirit. Yellow gold fills the house; the steps are white jade. Rotten and stinking things on earth that come in contact with one breath of true power will immediately live again. Red blood becomes milk. The fragile body of the flesh is sheer gold and diamonds. That is a sign that the Golden Flower is crystallized.



The Book of Successful contemplation says: The sun sinks in the Great Water and magic pictures of trees in rows arise. The setting sun means that in Chaos (in the world before phenomena, that is, intelligible world), a foundation is laid: that is the condition free of opposites. Highest good is like water, pure and spotless. It is the ruler of the Great Polarity, the god who is revealed in the sign for that which greatly disturbs, Chen. Chen is also symbolized by wood, wherefore the images of trees in rows appears. A sevenfold row of trees means the light of the seven body-openings (or heart-openings). In the northwest is the direction of the creative. When it moves on one place farther, the abysmal is there. The sun which sinking into the Great Water is the image for the creative and abysmal. The abysmal is the direction of midnight (mouse, north). At the winter solstice the thunder (Chen) is in the middle of the earth quite hidden and covered up. Only when the sign Chen is reached, does the Light-pole come over the earth again. That is the picture representing the row of trees. The rest can be correspondingly inferred.



The second part refers to the building of the foundation on this. The great world is like ice, a glassy world of jewels. The brilliancy of the Light is gradually crystallized. That is why a great terrace arises and upon it, in the course of time, Buddha appears. When the Golden Being appears who should it be but Buddha? For Buddha is the Golden Saint of the Great Enlightenment. This is a great confirmatory experience.



Now there are these confirmatory experiences which can be tested. The first is that, when one has entered the state of meditation, the gods are in the valley. Men are heard talking as though at a distance of several hundred paces, each one quite clear. But the sounds are all like an echo in a valley. One can always hear them, but never oneself. This is called the presence of the gods in the valley.



At times the following can be experienced: as soon as one is quiet, the Light of the eyes begins to blaze up, so that everything before one becomes quite bright as if one were in a cloud. If one opens one's eyes and seeks the body, it is not to be found any more. This is called: In the empty chamber it grows light. Inside and outside, everything is equally light. That is a very favorable sign. Or, when one sits in meditation, the fleshly body becomes quite shining like silk or jade. It seems difficult to remain sitting; one feels as if drawn upward. This is called: The spirit returns and pushes against Heaven. In time, one can experience it in such a way that one really floats upward.



And now it is possible to leave all three of these experiences. But not everything can be expressed. Different things appear to each person according to his gifts. If one experiences these things, it is a sign of a good aptitude. With these things it is just as it is when one drinks water. One can tell for oneself whether the water is swarm or cold. In the same way a man must convince himself about these experiences, then only are they real.

7. THE LIVING MANNER OF THE CIRCULATION OF THE LIGHT

Master Lu Tzu said: When there is gradual success in producing the circulation of the Light, a person must not give up their ordinary occupation in doing it. The ancients said: When occupations come to us, we must accept them; when things come to us, we must understand them from the ground up. If the occupations are regulated by correct thoughts, the Light is not scattered by outside things, but circulates according to its own law. Even the still-invisible circulation of the Light gets started this way, how much more then is it the case with the true circulation of the Light which has already manifested itself clearly. When in ordinary life one has the ability always to react to things by reflexes only, without any admixture of a thought of others or of himself, that is a circulation of the Light arising out of circumstances. It is the first secret.



8. A MAGIC SPELL FOR THE FAR JOURNEY

Master Lu Tzu said: Yu Ching has left behind him a magic spell for the Far Journey:

Words crystallize the spirit in the place of power.

The sixth month the white snow is suddenly seen to fly.

The third watch the disk of the sun sends out shining rays.

The water blows the wind of gentleness.

Wandering in Heaven, one eats the spirit-power of the receptive.

The deeper secret within the secret:

land that is nowhere, that is the true home.

These verses are full of mystery. The meaning is: The most important thing in the Great Meaning is the four words: non-action in action. Non-action prevents a person from becoming entangled in form and image (substantiality). Action in non-action prevents a person from sinking into numbing emptiness and a dead nothingness. The effect is in the two eyes. The two eyes are like the pole of the Great Wain which turns the whole of creation; the cause the poles of Light and darkness to rotate. The Elixir depends from beginning to end on the One; the metal in the middle of the water, that is, the lead in the water-region. Heretofore we have spoken of the circulation of the Light, indicating thereby the initial release which works from without upon what lies within. This is to aid one in obtaining the Master. It is for the pupils in the beginning stages. They go through the two lower transitions in order to gain the upper one. After the sequence of events is clear and the nature of the release is known, Heaven no longer withholds the Meaning, but reveals the ultimate truth. Disciples keep it secret and hold to it strictly!







This version of the Secret of the Golden Flower was translated by Walter Picca in 1964 as part of his work with the Church of the Word of God to “explain the doctrine of desire-imagination to win the promise of God.” Much of group’s work survives in the Temple Aum Ru (http://home.earthlink.net/~wisetiger/secret.html).

http://www.alchemylab.com/golden_flower.htm