Keep alive your Love and Awareness !
Sa tinem vie flacara Iubirii si a Constientei !
"Terra-A world that was about to be destroyed by our lack of Love and Awareness(the misuse of our consciousness)"[ Kogi Civilization]
"Terra- O lume care a fost pe punctul de a fi distrusa din cauza lipsei noastre de Iubire si de Constienta(utilizarea gresita a constientei)[ Kogi Civilization]
"Without going outside,You can know the whole universe. Without looking out,You can see the Way of Heaven/Fara sa treci pragul usii, se poate cunoaste intreg universul, Fara sa privesti pe fereastra,se poate vedea Calea Cerului" (Lao Tzu 47)
Every conscious being in this universe is multi-dimensional
Every conscious being in this universe is multi-dimensional/Fiecare fiinta constienta din acest univers este multi-dimensionala;"A crede nu este suficient. Trebuie sa Vedeti si sa descoperiti experimental ca stelele se afla in raza dvs. de actiune fiindca sunteti deja inzestrati cu o nava cu hiperpropulsie(care curbeaza spatiul si timpul)- propriul dvs. corp,ce poate calatori in timp si spatiu in intregul univers"(Mirahorian);"Every conscious being in this universe is multi-dimensional;Believing is not enough.You need to SEE that the stars are within your reach because you have already a hyperdrive ship to travel in all the universe-your own body" -(Mirahorian).Daca nu ati auzit pana acum de la cei care va tin prizonieri, de la cei care v-au implantat false credinte si identitati(gardienii care v-au virusat) aflati ca orice fiinta umana de pe Terra apartine unei civilizatii extraterestre superavansate de grad IV, in care fiecare entitate este eterna si poate insamanta noi universuri, se poate teleporta, poate calatori in timp si spatiu, fara alte mijloace tehnologice in afara generatorului de impulsuri, care este propriul creier(toate entitatile biologice extratereste sunt interdimensionale ca si noi; entitatile din Zeta Reticuli, cu pielea similara cu cea a delfinilor, pe care acestea ii considera veri, nu au putut fi tinute captive decat in incinte in care se mentinea un puternic camp electromagnetic, care impiedica shiftul, iesirea din dimensiunea noastra; nordicii sau blonzii nu au putut fi niciodata sa fie capturati, incarcerati).
Huge spaceship on the Moon/Nave uriase pe Luna
EBE Mona Lisa" was found by the LEM crew in one of the two triangular spacecrafts resting on the far side of the Moon, not too far from the cigar-shaped object where "Mona Lisa"- Pilotul uneia din cele doua nave triunghiulare(modul de salvare) aflate in vecinatatea navei in forma de trabuc de 4 km lungime si diametru de 551 m, care a creat pe fata ascunsa a Lunii un crater a carui varsta este estimata la 3,5 miliarde de ani
"In the composing of music you have to enter virtually a trance state to transmit songs. I don't think you write songs. They come through you"(Sting)
Revealing the Hidden Nature of Human Being as a bridge in the Awakening of the Consciousness of the Universe is a knowledge that was hidden from the human race all through history. This blog is dedicated to the awakening of self-knowledge of the universe manifested in us that will reveal our hidden powers that can help the man to discover his true identity and to save THE EARTH and our civilization from self-annihilation.

In acest site sunt evidentiate traditiile prin care omul redevine puntea prin care universul redevine constient de el insusi si isi descopera adevarata sa identitate de fiinta spirituala manifestata in corp material;acest proces de trezire a universului conduce la manifestarea puterilor divine ale omului care poate sa restabileasca armonia si sa repare matricea energetica si informationala a Terrei si a universului.

Cea mai mare dintre toate invataturile spirituale este ca Scanteia Divina se afla in fiecare dintre noi, in miezul fiintei noastre
Iisus spunea: «Imparatia lui Dumnezeu nu vine in asa fel ca sa izbeasca privirile. Nu se poate zice: Uite-o aici ! sau: "Uite-o acolo!"
Caci iata ca Imparatia lui Dumnezeu este inlauntrul vostru"»
(Luca 17.20-21; Rom.144.17; Vers.23)].
The greatest of all spiritual teaching is that the Divine spark is inside you, in your Heart; You can discover your treasure using love and awareness to awake yourself.
Pierre Teilhard de Chardin Quotes:
"We are not human beings having a spiritual experience
We are spiritual beings having a human experience"
"Nu suntem fiinte umane care au o experienta spirituala
Suntem fiinte spirituale care au o experienta umana(in trup material)"
Adica nu suntem paharul(vasul material),
ci apa nemuritoare a vietii aflata in el
Namely,we aren't the vessel, the glass of water ,
but the immortal water in it

Din aceasta cauza vine constatarea de mai jos:
That is why Pierre Teilhard de Chardin said:

"Growing old is like being increasingly penalized for a crime you haven't committed"

"Imbatranirea este ca si cum am fi progresiv pedepsiti pt. o crima pe care nu am comis-o"

What we haven't committed ?
We didn't link our material body to the source...the spring of life..we didn't realized the graal in our heart , the awakening of love, the holographic state of existence
Ce nu am facut ?
Nu am racordat corpul material la izvorul am realizat in inima noastra graalul,trezirea iubirii,starea holografica de existenta...
This process of awakening to our true identity is taking place in a state beyond subject-object duality of holographic functioning known as mystic trance or samadhi(trance,that state of mind which remains with its object without distractions; superconscious state, ecstasy, meditative or concentrative absorption, union).
ALIEN INTERVIEW/INTERVIU CU UN EXTRATERESTRU "Truth is stranger than fiction"/"Adevarul este mai straniu decat fictiunea"
Infrangerea flotei spatiale a "Vechiul Imperiu" Galactic din sistemul nostru solar in 1150 e.n a condus la inflorirea stiintei si culturii pe Terra.. "The Domain Expeditionary Force has observed a resurgence in science and culture of the Western world since 1150 AD when the remaining remnants of the space fleet of the "Old Empire" in this solar system were destroyed
The term trance is defined as an altered state of consciousness which individuals can enter through a variety of techniques, including hypnotism, drugs (aushadhi, potions, herbs, consecrated plants;see the Nahuatl– Maya’s traditions revealed by Carlos Castaneda or The Shamanic Traditions revealed by Dr. Andrija Puharich in “The Sacred Mushroom (pub. 1959),sound (particularly music ,percussive drumming-remember Mantras,(recitation of incantations,words of power, chanting,sacred chants, prayer, auto and hetero suggestions;see the King Arthur's instruction"in chant,spells and incantations" received from the druid Merlin etc.), sensory deprivation, physical hardships (eg. flagellation, starvation, exhaustion, tapas:intense desire, ascetic disciplines,purificatory acts ,austerities) and vigorous continuous rhythmic exercise (particularly dance).People can also use trance, particularly in the context of ‘ritual’ events, to learn new strategies of thinking or of relating to one another.There are different types of learning: for example what Eric Jantsch calls ‘conscious learning’ is a transaction between consciousness, the environment and memory. Jantsch also identifies ‘superconscious learning’, which takes place with the addition of ‘outer’ and ‘inner’ ways of learning. These arise through the interaction of consciousness with transpersonal mass/collective consciousness (eg. Jung’s "collective unconscious")There are other techniques which can be used for such ‘tuning in’, for example magical or shamanic practices such as visualisations, breathing techniques and ritual. Particular technologies can also be used to enhance such learning capacities, for example the ASCID (Altered States of Consciousness Induction Device) developed by Robert Masters and Jean Houston (1973). The modern electronic music dance party is one such ‘pscycho- technology’ because it is an information system, consisting of visual, auditory and sensual elements.

See also/Vedeti si:
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Bucharest, Romania

Saturday, April 26, 2008

Heaven - A Place within You/Cerul un loc in Tine

Heaven is a Place within You
Cerul -un loc inlauntrul tau

Luke 17.20-21:‘The Kingdom of God is within you’,

R. J. Sneed decides that ‘. . . the phrase entos hymon in Luke 17.21b may mean "within you" or "in your midst".’
The Kingdom of God is Within You is the non-fiction magnus opus of Leo Tolstoy and was first published in Germany in 1894,

after being banned in his home country of Russia.

It is the culmination of thirty years of Tolstoy's Christian thinking, and lays out a new organization for society based

on a literal Christian interpretation.

The title of the book The Kingdom of God is Within You is taken from Luke 17:21.

In the book Tolstoy speaks of the principle of nonresistance when confronted by violence, as taught by Jesus.
The Gospel of Thomas:"The Kingdom (of Heaven) is inside you and it is outside you"(3)
"Split a piece of wood, and I am there,"Lift up the stone and there you will find me"
Iisus spunea: «Împărăţia lui Dumnezeu nu vine în aşa fel ca să izbească privirile. Nu se poate zice: Uite-o aici! sau: "Uite-o acolo!" Căci iată că Împărăţia lui Dumnezeu este înlăuntrul vostru"» (Luca 17.20-21; Rom.144.17; Vers.23)].

Fără să treci pragul uşii poţi cunoaşte întreg universul*

47. 1.Fără să treci pragul uşii[fără să ieşi din corp] **
47. 2.Se poate cunoaşte [întreg] universul,
47. 3.Fără să priveşti pe fereastră fără să foloseşti ferestrele simţurilor,
47. 4.Se poate afla Calea Cerului [poţi descoperi principiile ce guvernează toate lucrurile*]
47. 5.Cu cât mergi mai departe [cu cât cauţi mai mult în afară (cu cât te risipeşti; te exteriorizezi)],
47. 6.Cu atât mai puţin cunoşti [cu atât te îndepărtezi de adevărata cunoaştere].
47. 7.De aceea sfântul [înţeleptul], fără să călătorească, cunoaşte [fără să caute în exterior, află;el nu merge şi ajunge (la omnicunoaştere)], ***
47. 8. Fără să privească vede [înţelege;realizează vederea nemijlocită din Iluminare; fără să caute găseşte] ***
47. 9. Fără să acţioneze duce totul la bun sfârşit [practicând nefăptuirea, nonacţiunea (Wu-Wei) realizează].


* În practica mistică taoistă şi Zen (Ch'an) contactul cu realitatea suport (Temelia Informaţională;Banca de Date a Universului) este realizat experimental în interior[acum şi aici ].Doar într-un univers holografic,adică invariant cu scara la care este cercetat , contactul experimental cu realitatea prezentă,acum şi aici,ne dezvăluie ceea ce se află oricând şi oriunde.
Doar într-un univers holografic autocunoaşterea înseamnă simultan omnicunoaştere, iar autocontrolul înseamnă omnicontrol sau omnipotenţă.
"Doar cel ce se cunoaşte pe sine însuşi, poate cunoaşte întreg universul;
Doar cel ce controlează centrul roţii poate controla periferia."
Calea antică cunoscută sub numele de Ştiinţa şi Tehnologia Centrării, era odinioară era aplicată de reprezentanţii civilizaţiilor precedente, pentru a ajunge la vindecare,la «trezire», la «deşteptare» sau la «eliberare», adică la autocunoaştere (omnicunoaştere) şi autocontrol(omnipotenţă).
Mesajul lui Iisus,în care se pune în aplicare reîntoarcerea fluxului atenţiei, reprezintă şi o «Cale către Dumnezeu», fiindcă se cere practicantului să intre în starea de împăcare cu lumea şi cu noi înşine din adevărata «Rugăciune», să intre în starea de «predare sau dăruire către Dumnezeu»,în starea de «renunţare sau de detaşare de comorile efemere din lumea de afară»,pentru a reveni la «veghere», la «ascultarea în tăcere» ;Doar respectarea simultană a tuturor acestor condiţii face posibilă "Trezirea" sau descoperirea adevăratei noastre identităţi , deschide calea «Însămânţării Cuvântului» , face posibilă aşezarea,încetarea rătăcirii,centrarea,interiorizarea şi reîntoarcerea fluxului atenţiei.
Iisus spunea: «Împărăţia lui Dumnezeu nu vine în aşa fel ca să izbească privirile. Nu se poate zice: Uite-o aici! sau: "Uite-o acolo!" Căci iată că Împărăţia lui Dumnezeu este înlăuntrul vostru"» (Luca 17.20-21; Rom.144.17; Vers.23)].

Hermes Trimegistrul , în «Tablele de Smarald»,care-i sunt atribuite, încearcă să ne transmită că trăim într-un univers holografic atunci când afirmă că: „ceea ce este sus[în Cer şi macrocosmos]este asemenea cu ceea ce este jos[pe Pământ şi în microcosmos]”
Dacă vrei să cunoşti universul este suficient să te cunoşti pe tine însuţi. Nu căuta în afară ceea ce ai deja înăuntrul tău.
Iisus spune: «Împărăţia lui Dumnezeu nu vine în aşa fel ca să izbească privirile. Nu se poate zice: Uite-o aici! sau: "Uite-o acolo!" Căci iată că Împărăţia lui Dumnezeu este înlăuntrul vostru"» (Luca 17.20-21; Rom.144.17; Vers.23).
Partea şi întregul sunt identice într-un univers holografic.
Universul holografic este acela care conţine întreaga informaţie în fiecare parte a sa.
Tot la fel se întâmplă şi într-o înregistrare holografică a unei imagini – dacă spargem înregistrarea holografică iniţială,găsim întreaga imagine în fiecare ciob sau în fiecare fragment al său.Acelaşi lucru s-a descoperit şi la fiinţele vii care pot fi regenerate fidel din oricare dintre celulele lor.Clonarea nu ar fi posibilă dacă nu ar exista întreaga informaţie ,necesară reconstituirii întregului organism ,în fiecare dintre celulele sale componente;în fiecare dintre celulele,care alcătuiesc un organism pluricelular,găsim ca într-o sămânţă,toată informaţia necesară reconstituirii întregului organism.
Într-un univers holografic oul şi găina,partea şi întregul sunt identice şi simultane. **Ideograma hu[戶]fără virgula de deasupra înseamnă “corp”.De aici traducerea alternativă: « Fără să ieşi din corp se poate cunoaşte [întreg] universul»
Fără să ieşi din corp 1. voluntar ,[prin tehnicile de călătorie astrală- OBE(Out of Body Experience) , CCM(Centrul de Contiinţă Mobil)sau RV(Remote Viewing) ] ori 2. involuntar prin moarte -subiecţii reanimaţi au relatat cu lux de amănunte că în clipa morţii, în timp ce s-au aflat în moarte clinică -când toate funcţiile vitale au fost suspendate –s-au descoperit în afara corpului OBE(Out of Body Experience),de unde au văzut şi au auzit tot ce s-a petrecut; denumirea anglo-saxonă a experienţei din clipele din apropierea morţii este NDE (Near Death Experience ) se referă la perceperea a tot ce petrece, în timp ce subiectul se află în moarte clinică ].***Calea firescului Tao este interioară.Lao Tzu se referă şi în cap.10. la cunoaşterea[şi acţiunea] nemijlocită :«Mintea iluminată penetrează totul, ştie şi înfăptuieşte totul, rămânând în repaus absolut »;


Tao Te Ching - Lao Tzu - chapter 47

Without going outside, you may know the whole world.

Without looking through the window, you may see the ways of heaven.

Lao Tzu:"Fără să treci pragul uşii[fără să ieşi din corp]

Poti cunoaşte întreg universul,Fără să foloseşti ferestrele simţurilor,

Poti vedea Calea Cerului "

tao om cer

Lao Tzu Quotes

At the center of your being you have the answer; you know who you are and you know what you want.

Lao Tzu

He who knows himself is enlightened.

Lao Tzu

In the world there is nothing more submissive and weak than water. Yet for attacking that which is hard and strong nothing can surpass it.

Lao Tzu

Kindness in words creates confidence. Kindness in thinking creates profoundness. Kindness in giving creates love.

Lao Tzu

Knowing others is knowledge; knowing yourself is Enlightenment. Mastering others is strength; mastering yourself is true power.

Lao Tzu

Love is of all passions the strongest, for it attacks simultaneously the head, the heart and the senses.

Lao Tzu

The journey of a thousand miles begins with one step.

Lao Tzu

To love someone deeply gives you strength. Being loved by someone deeply gives you courage. Lao Tzu

To see things in the seed, that is genius.

Lao Tzu

The Unique Potentials of the Earth and the Ten Directions.

By Arnold Keyserling and R.C.L.

"Every land has another possible dream to overcome physical death."

In the Aquarian Age, from the evolutionary point of view, Man is the brain of Mother Earth. We serve as the Noosphere or "information network" of the planet. To perform our function intelligently we have to change our perspective. Nationalism, Empires, belief systems, and cultural imperialisms of all kinds are provincial and thus passe. Also, in today's computer age of high technology, the old focus on agriculture and husbandry is obsolete. Wars of aggression are no longer acceptable. Today only the World view and planetary consciousness can lead to survival. American English facilitates this unity by serving as the communication language for the world in business, technology and information. But this concerns only half of the brain. We have to take the other half into account, with myth, mentalities, history, local languages and local belief systems.

Here we have to consider how the actual energies of the earth as a unitary system - Gaia. The criteria of the emerging world village are known. In yet another fractal recursion these criteria are self similar to the criteria of our own consciousness, but on a larger scale. The structure of the collective consciousness of the earth follows the fourfold structure of the neocortical brain as explained in Chapter Four.

To understand Global Consciousness we must first see where the divisions in the neocortex - left and right brain, and hind and fore brain - are made on the earth itself. The first most basic division is the horizontal division of the earth by the equator into a northern and southern hemisphere. The second is the vertical division of the earth into eastern and western hemispheres.more

Man(the middle line in trigramm) Between Heaven(upper line) and Earth(lower line)

DaMo Qigong: The Way to eternity

By marrying Heaven and Earth The energetic relationship of Man/microcosm to his environment/macrocosm is best understood by looking at the basic tri-gram of the I Ching that places Man firmly between Heaven and Earth:

The Eight Trigrams The Eight Trigrams HEAVEN

What Is Taoism? - The Master Key to every door in the Universe, The Secret of Alchemy How to manifest your personal will and destiny - a meditation on the i-ching, feng shui and the holy bible

"Motion is an extension of stillness in all created things"

It is also interesting to note that there are some vague resemblance in regard to the ideas of universe between the early Egyptians and those of the early Chinese civilization. See graph below :- Egyptian Universe Egyptian Universe simplified

Now let me make it slightly simpler. Here we are!

Now look at the early Chinese word or character for "Universe", "Heaven" or "Sky" of about 4500 years ago, which corresponds to the Egyptian epoch: Old Tien

This word is in fact made with 2 pictures. It is a standing man (or woman) with an abstract flat sky above him. This word had probably come from the following origin (on the lower left), which consists of the Chinese script "Big" inside a dome or a cover of space. The word "Big" is in fact itself made of a standing man with stretched out arms, just like you and I would gesture something big. Thus it looks like this :- Origin of Tien

. However, this symbolic character is not yet discovered among the relics, because the expression of heaven should belong to a much earlier origin (probably a couple of thousand years earlier), for which the relics are truly very scarce. What is found amongst the bone and turtle scripts are pretty well developed already, as you see in the modern scripts it is written as Modern Tien or Moder Tien-2. There is very little change in all those years.

Meanwhile, the expression "Universe" is created with 2 characters. Both of them are created with a dome or an abstract cover of cosmic realm as follows :

.Universe in modern script they are Modern Universe

There are also very little change in all those years. Now you see what I mean by saying that you and I or some untrained student would be able to read the archeological Chinese scripts. Well, some of them at least! Well, OK just a few! Because things do get pretty complicated when sounds and pictures are mixed up with abstract meanings and even philosophy to construct a Chinese script character. The expression "Universe" here is made of 2 characters, and the first character has 2 parts. The inner part inside the cover of a cosmic dome is yet another Chinese character meaning "given" or "belonging". When the 2 parts are combined into one word , this word means "The sum of Space", or "All that's given within the cosmos". Now the second character of Universe is also made of 2 parts. The inner part is the Chinese word meaning "Origin" or "From". When the 2 parts are put together, it is the new word meaning the "Sum of Time", or "all that since the origin of cosmos". So in fact in the mind of the creator of Chinese Scripts he had described the "Universe" as "The sum total of Space and Time". How about that?! Considering whoever he was, he had lived thousands of years ago! (Actually Chinese history records that Huangdi, the Yellow Empiror, had decreed ChangJie to create scripts 5000 years ago. That's why it is regarded that China has 5000 years history).... But this is how it helps to learn Chinese scripts, one is in fact learning a form of philosophical picture, or some pictorial philosophies. ... When you started out a culture as such, you are actually leading the people to cultivate thoughts logically, instead of giving it to the super-naturals. However, this creative philosophical heritage did not last beyond the 4th century AD, as after that the oncoming modern social complexity tended to have badly distorted the earlier philosophical simplicity.... Finally, due to lack of religion in the Tang Dynasty ( ) in the early 7th century the Emperor Tai Jhong ( ) decided to import religion from India and sent Envoy San Zhuan ( 600 AD - 664 AD ) to bring Buddhism into China....

Peter holds a Master’s degree from the University of Pennsylvania and a Bachelor’s degree from Tufts University. He is on the Board of Advisors of the Bridging Heaven & Earth Foundation and he is the only Board-Certified Past-Life Regression Therapist in Santa Barbara County. Peter feels strongly that through Integral Regression Therapy, we can often find the original cause of our suffering in a past life, heal the trauma at its source, and completely resolve the issue as it affects our present life. In the final analysis, it doesn’t matter if these past-life images are actual memories or metaphors or fantasies. What is important is that lifelong problems can be healed-often in just a few sessions. Integral Regression Therapy uses the past-life memory as the vehicle to experience the emotional catharsis, self-understanding and healing that are the true goals of psychotherapy.

Bridging Heaven & Earth Show # 111 with Peter Quay Wright & Past Life Video

Bridging Heaven & Earth Show # 157 with Allan and Iasos Music Videos

Secret of the Golden Flower

Circulation of the LightSecret of the Golden Flower

This ancient esoteric treatise was transmitted orally for centuries before being recorded on a series of wooden tablets in the eighth century. It was recorded by a member of the Religion of Light, whose leader was the Taoist adept Lu Yen (also known as Lu Yen and Lu “Guest of the Cavern”). It is said that Lu Tzu became one of the Eight Immortals using these methods. The ideas have been traced back to Persia and the Zarathustra tradition and its roots in the Egyptian Hermetic tradition.


Master Lu Tzu said: That which exists through itself is called Meaning. (Tao). Meaning has neither name nor force. It is the one essence, the one primordial spirit. Essence and life cannot be seen. It is contained in the Light of Heaven. The light of Heaven cannot be seen. It is contained in the two eyes. Today I will be your guide and will first reveal to you the secret of the Golden Flower of the Great One, and, starting from that, I will explain the rest in detail.

The Great One is the term given to that which has nothing above it. The secret of the magic of life consists in using action in order to achieve non-action. One must not wish to leave out the steps between and penetrate directly. The maxim handed down to us is to take in hand the work on the essence. In doing this it is important not to follow the wrong road.

The Golden Flower is the Light. What color has the light? One uses the Golden Flower as an image. It is the true power of the transcendent Great One. The phrase, "The lead of the water-region has but one taste," refers to it. The work on the circulation of the Light depends entirely on the backward-flowing movement, so that the thoughts are gathered together (the place of Heavenly Consciousness, the Heavenly Heart). The Heavenly Heart lies between sun and moon (i.e., the two eyes).

The Book of the Yellow Castle says: In the field of the square inch of the house of the square foot, life can be regulated. The house of the square foot is the face. The field of the square inch in the face: What could that be other than the Heavenly Heart? In the middle of the square inch dwells the splendor. In the purple hall of the city of jade dwells the god of utmost emptiness and life. The Confucians call it the center of emptiness; the Buddhists, the terrace of life; the Taoists, the ancestral land, or the yellow castle, or the dark pass, or the space of former Heaven. The Heavenly Heart is like the dwelling place, the Light is the master. Therefore when the Light circulates, the powers of the whole body arrange themselves before its throne, just as when a holy king has taken possession of the capital and has laid down the fundamental rules of order, all the states approach with tribute, or, just as when the master is quiet and calm, men-servants and maids obey his orders of their own accord, and each does his work.

Therefore you only have to make the Light circulate: that is the deepest and most wonderful secret. The Light is easy to move, but difficult to fix. If it is allowed to go long enough in a circle, then it crystallizes itself: that is the natural spirit -body. This crystallized spirit is formed beyond the nine Heavens. It is the condition of which it is said in the Book of the Seal of the Heart: Silently in the morning thou fliest upward.

In carrying out this fundamental truth you need to seek for no other methods, but must only concentrate your thoughts on it. The book Leng Yen says: By collecting the thoughts one can fly and will be born in Heaven. Heaven is not the wide blue sky, but the place where the body is made in the house of the creative. If one keeps this up for a long time, there develops quite naturally in addition to the body, yet another spirit-body.

The Golden Flower is the Elixir of Life (literally, golden ball, golden pill). All changes of spiritual consciousness depend upon the Heart. Here is a secret charm, which, although it works very accurately, is yet so fluent that it needs extreme intelligence and clarity, and complete absorption and calm. People without this highest degree of intelligence and understanding do not find the way to apply the charm; People without this utmost capacity for concentration and calm cannot keep fast hold of it.


Stage 1Master Lu Tzu said: In comparison with Heaven and earth, man is like a mayfly. But compared to the Great Meaning, Heaven and earth, too, are like a bubble and a shadow. Only the primordial spirit and the true essence overcome time and space.

The power of the seed, like Heaven and earth, is subject to mortality, but the primordial spirit is beyond the polar differences. Here is the place whence Heaven and Earth derive their being. When students understand how to grasp the primordial spirit, they overcome the polar opposites of Light and darkness and tarry no longer in the three worlds. But only he who has looked on essence in its original manifestation is able to do this.

When men are set free from the womb the primordial spirit dwells in the square inch (between the eyes), but the conscious spirit dwells below in the heart. This lower fleshly heart has the shape of a large peach: it is covered by the wings of the lungs, supported by the liver, and served by the bowels. This heart is dependent on the outside world. If a man does not eat for one day even, it feels extremely uncomfortable. If it hears something terrifying it throbs; if it hears something enraging it stops; if its is faced with death it becomes sad; if it sees something beautiful it is dazzled. But the Heavenly Heart in the head, when would it have been in the leased moved? Dost thou ask: Can the Heavenly Heart not be moved? Then I answer: How could the true thought in the square inch be moved? If it really moves, it is not well. For when ordinary men die, then it moves, but that is not good. It is best indeed if the Light has already fortified itself in a spirit body and its life force gradually penetrated the instincts and movements. But that is a secret which has not been revealed for thousands of years.

The lower heart moves like a strong, powerful commander who despises the Heavenly ruler because of his weakness, and has seized for himself the leadership of the affairs of state. But when the primordial castle can be fortified and defended, then it is as if a strong and wise ruler sat upon the throne. The two eyes start the Light circulating like two ministers at the right and left who support the ruler with all their might. When the ruler in the center is thus in order, all those rebellious heroes will present themselves with lances reversed ready to take orders.

The way to the Elixir of life recognizes as supreme magic, seed-water, spirit-fire, and thought-earth; these three. What is seed-water? It is the true, one power (eros) of former Heaven. Spirit-fire is the Light (logos). Thought-earth is the Heavenly Heart of the middle house (intuition). Spirit-fire is used for effecting, thought-earth for substance, and seed-water for the foundation. Ordinary men make their bodies through thoughts. The body is not only the 7 ft. tall outer body. In the body is the anima. The anima, having produced consciousness, adheres to it. Consciousness depends for its origin on the anima. The anima is feminine, the substance of consciousness. As long as this consciousness is not interrupted, it continues to beget from generation to generation, and the changes of form of the anima and the transformations of substance are unceasing.

But, besides this, there is the animus in which the spirit shelters. The animus lives in the daytime in the eyes; at night it houses in the liver. When living in the eyes, it sees; when housing itself in the liver, it dreams. Dreams are the wanderings of the spirit through all nine Heavens and all the nine earths. But whoever is dull and moody on waking, and chained to his bodily form, is fettered by the anima. Therefore the concentration of the animus is effected by the circulation of the Light, and in this way the spirit is protected, the anima subjected, and consciousness is annulled. The method used by the ancients for escaping from the world consisted in burning out completely the slag of darkness in order to return to the purely creative. This is nothing more than a reduction of the anima and a bringing to perfection of the animus. And the circulation of the Light is the magical means of limiting the dark powers and gaining mastery of the anima. Even if the work is not directed toward bringing back the creative, but confines itself to the magical means of the circulation, one returns to the creative, If this method is followed, plenty of seed-water will be present of itself; the spirit-fire will be ignited, and the thought-earth will solidify and crystallize. And thus can the holy fruit mature. The scarab rolls his ball and in the ball there develops life as the effect of the undivided effort of his spiritual concentration. If now and embryo can grow in manure, and shed its skin, why should not the dwelling place of our Heavenly Heart also be able to create a body if we concentrate the spirit upon it?

The one effective, true essence (logos united with life), when it descends into the house of the creative, divides into animus and anima. The animus is in the Heavenly Heart. It is of the nature of light; it is the power of lightness and purity. It is that which we have received from the great emptiness, that which has form from the very beginning. The anima partakes of the nature of darkness. It is the power of the heavy and the turbid; it is bound to the bodily, fleshly heart. The animus loves life. The anima seeks death. All sensuous pleasures and impulses to anger are effects of the anima; it is the conscious spirit which after death is nourished on blood, but which, during life, is in direst need. Darkness returns to darkness and like things attract each other. But the pupil understands how to distill the dark anima so that it transforms itself into Light.


Stage 2Master Lu Tzu said: Since when has the expression "circulation of the Light" been revealed? It was revealed by the "true men of the beginning of form". When the Light is allowed to move in a circle, all the powers of Heaven and earth, of the light and the dark, are crystallized. That is what is described as seed-like, or purification of the power, or purification of the concept. When one begins to apply this magic, it is as if, in the middle of one's being, there was a non-being. When in the course of time the work is finished, and beyond the body is another body, it is as if, in the middle of the non-being, there were a being. Only after a completed work of a hundred days will the Light be real, then only will it become spirit-fire. After a hundred days, there develops by itself in the middle of the Light, a point of the true Light-pole. Suddenly there develops a seed pearl. It is as if man and woman embraced and a conception took place. Then one must be quite still in order to await it. The circulation of the Light is the epoch of fire.

In the midst of primal becoming, the radiance of the Light is the determining thing. In the physical world it is the sun; in man the eye. The emanation and dissemination of spiritual consciousness is chiefly brought about by this power when it is directed outward (flown downward). Therefore the meaning of the Golden Flower depends wholly on the backward-flowing method.

Circulation of the Light is not only a circulation of the seed-blossom of the body, but it is, in the first place, a circulation of the true, creative, formative powers. It has to do, not with a momentary fantasy, but with the exhaustion of the circular course (soul wanderings) of all the eons. Therefore a breath-pause means a year – according to human reckoning – and a hundred years measured by the long night of the nine paths (of reincarnation).

After a person has the one tone of individualization behind them, they will be born outward according to the circumstances, and not until he is old will he turn a single time to the backward-flowing way. The force of the Light exhausts itself and trickles away. That brings the nine-fold darkness (of rebirths) into the world. In the book Leng Yen it is said: By concentrating the thoughts, one can fly; by concentrating the desires, one falls. When a pupil takes little care of his thoughts and much care of his desires, he gets into the path of depravity. Only through contemplation and quietness does true intuition arise; for that, the backward-flowing method is necessary.

In the book of the Secret Correspondences, it is said: Release is in the eye. In the Simple Questions of the Yellow Ruler, it is said: The seed-blossom of the human body must be concentrated upward in the empty space. That refers to it. Immortality is contained in this sentence and also the overcoming of the world is contained in it. That is the common goal of all religions.

The Light is not in the body alone, neither is it only outside the body. Mountains and rivers and the great earth are lit by sun and moon; all that is this Light. Therefore it is not only within the body. Understanding and clarity, knowing and enlightenment, and all motion (of the spirit), are likewise this Light; therefore it is not just something outside the body. The Light-flower of Heaven and earth fills all thousand spaces. But also the Light-flower of one body passes through Heaven and covers the earth. Therefore, just as the Light is circulating, so Heaven and earth, mountains and rivers, are all rotating with it at the same time. To concentrate the seed-flower of the human body above in the eyes, that is the great key of the human body. Children, take heed! If for a day you do not practice meditation, this Light streams out, who knows whither? If you only meditate for a quarter of an hour, you can set ten thousand eons and a thousand births at rest. All methods take their source in quietness. This marvelous magic cannot be fathomed.

But when the work is started, one must press on from the obvious to the profound, from the course to the fine. Everything depends on there being no interruption. The beginning and the end of the work must be one. In between there are cooler and warmer moments, that goes without saying. But the goal must be to reach the breadth of Heaven and the depths of the sea, so that all methods seem quite easy and taken for granted. Only then do we have it in hand.

All holy men have bequeathed this to one another: nothing is possible without contemplation. When Confucious says: knowing brings one to the goal; or when Buddha calls it: the view of the Heart; or Lao Tzu says: inward vision, it is all the same.

Anyone can talk about reflection, but he cannot master it if he does not know what the word means. What has to be changed by reflection is the self-conscious heart, which has to direct itself toward that point where the formative spirit is not yet manifest. Within our 6 ft. body, we must strive for the form which existed before the laying down of Heaven and earth. If today people sit and meditate only one or two hours, looking only at their own egos, and call it contemplation, how can anything come of it?

The two founders of Buddhism and Taoism have taught that one should look at the end of one's nose. But they did not mean that one should fasten one's thoughts to the end of the nose. Neither did they mean that, while the eyes were looking at the end of the nose, the thoughts should be concentrated on the yellow middle. Wherever the eye looks, the heart is directed also. How can the glance be directed at the same time upward (yellow middle), and downward (end of the nose), or alternating, so that it is now up, now down? All that means confusing the finger with which one points to the moon with the moon itself.

What is really meant by this? The expression, "end of the nose," is very cleverly chosen. The nose must serve the eyes as a guiding line. If one is not guided by the nose, either one opens wide the eyes and looks into the distance, so that the nose is not seen, or the lids shut too much, so that the eyes close, and again the nose is not seen. But when the eyes are opened too wide, one makes the mistake of directing them outward, whereby one is easily distracted. If they are closed too much then one makes the mistake of letting them turn inward, whereby one easily sinks into a dreamy reverie. Only when the eyelids are sunk properly halfway, is the end of the nose seen in just the right way. Therefore it is taken as a guiding line. The main thing is to lower the eyelids in the right way, and then allow the Light to stream in of itself, without trying to force the Light to stream in by a concentrated effort. Looking at the nose serves only as the beginning of the inner concentration, so that the eyes are brought into the right direction for looking, and then are held to the guiding line; after that, one can let it be. That is the way a mason hangs up a plumb line. As soon as he has hung it up, he guides his work by it without continually bothering himself to look at the plumb line. Fixating contemplation is a Buddhist method which by no means has been handed down as a secret.

On looks with both eyes at the end of the nose, sits upright and in a comfortable position, and holds the heart to the center in the midst of conditions (on the fixed pole in the flight of phenomena). In Taoism it is called the yellow middle, in Buddhism the center in the midst of conditions. The two are the same. It does not necessarily mean the middle of the head. It is only a matter of fixing one's thinking on the point that lies exactly between the two eyes. Then all is well. The Light is something extremely mobile. When one fixes the thought on the midpoint between the two eyes, the Light streams in of its own accord. It is not necessary to direct the attention especially to the central castle. In these few words the most important thing is contained.

"The center in the midst of conditions," is a very fine expression. The center is omnipresent; everything is contained in it; it is connected with the release of the release of the whole process of creation. The condition is the portal. The condition, that is the fulfillment of this condition, makes the beginning, but it does not bring about the rest with inevitable necessity. The meaning of these two words is very fluid and subtle.

Fixating contemplation is indispensable, it ensures the strengthening of illumination. Only one must not stay sitting rigidly if worldly thoughts come up, but one must examine where the thought is, where it began, and where it fades out. Nothing is gained by pushing reflection further, One must be content to see where the thought arose, and not seek beyond the point of origin; for to find the heart (consciousness), to get behind consciousness with consciousness - that cannot be done. We want to bring the status of the heart together in rest – that is true contemplation. What contradicts it is false contemplation. This leads to no goal. When the flight of thoughts keeps extending farther, one should stop and begin contemplating. Let one contemplate and then start concentrating again. That is the double method of strengthening the illumination. It means the circular course of the light. The circular course is fixation. The Light is contemplation. Fixation without contemplation is circulation without Light. Contemplation without fixation is Light without circulation.


Immortal FetusMaster Lu Tzu said: The decision must be carried out with a whole heart, and, the result no sought for; the result will come of itself. In the first period of release there are chiefly two mistakes: laziness and distraction. But that can be remedied; the heart must not enter into the breathing too completely. Breathing comes from the heart. What comes out of the heart is breath. When the heart stirs, there develops breath-power. Breath-power is originally transformed activity of the heart. When our hearts go very fast they imperceptibly pass into fantasies which are always accompanied by the drawing of a breath, because this inner and outer breathing hangs together like tone and echo. Daily we draw innumerable breaths and have an equal number of fantasy-representations. And thus the clarity of the spirit is depleted just as wood dries out and ashes die.

Should a man have no images in his mind? One cannot be without images. Should one not breathe? One cannot do without breathing. The best way is to make a cure out of the illness. Since heart and breath are mutually dependent, the circulation of the Light must be united with the rhythm of breathing. For this, Light of the ear is above all necessary. There is a Light of the eye and a Light of the ear. The Light of the eye is the united Light of the sun and moon outside. The Light of the ear is the united seed of sun and moon within. The seed is also the Light in crystallized form. Both have the same origin and are different only in name. Therefore, understanding (ear) and clarity (eye) are one and the same effective Light.

In sitting down, after dropping the lids, one establishes a plumb-line with the eyes and shifts the Light downward. But if the transposition downward is not successful, then the heart is directed toward listening to the breathing. One should not be able to hear with the ear the outgoing and inhaling of the breath. What one hears is that it has no tone. As soon as it has tone, the breathing is rough and superficial, and does not penetrate into what is fine. Then the heart must be made quite light and insignificant. The more it is released, the less important it becomes; the less important, the quieter. All at once it becomes so quiet that it stops. Then the true breathing is manifested and the form of the heart can be made conscious. When the heart is light, the breathing is light, for every movement of the heart brings about breathing power. If breathing is light, the heart is light, for every movement of the breath affects the heart. In order to steady the heart, one begins by cultivating the breathing power. The heart cannot be influenced directly. Therefore the breathing power is used as a handle, and this is what is called protecting the collected breathing power.

Children, do you not understand the nature of motion? Motion can be produced by outside means. It is only another name for mastery. One can make the heart move merely by running. Should one not be able to bring it to rest then by concentrated quietness? The great holy ones who knew how the heart and breathing power mutually influence one another, have thought out an easier procedure as a way of helping posterity.

In the Book of the Elixir, it is said: The hen can hatch her eggs because her heart is always listening. That is an important magic spell. The reason the hen can hatch her eggs is because of the power to heat. But the power of the heat can only warm the shells; it cannot penetrate into the interior. Therefore with her heart she conducts this power inward. This she does with her hearing. In this way ash concentrates her whole heart. When the heart penetrates, the power penetrates, and the chick receives the power of the heart and begins to live. Therefore a hen, even when she has left her eggs, always has the attitude of listening with a bent ear. Thus the concentration of the spirit is not interrupted. Because the concentration of the spirit suffers no interruption, neither does the power of heat suffer interruption day or night, and the spirit awakes to life. The awakening of the spirit is accomplished because the heart has first died. When a man can let his heart die, then the primordial spirit wakes to life. To kill the heart does not mean to let it dry and wither away, but it means that it is undivided and gathered into one.

Buddha said: When you fix your heart on one point, then nothing is impossible for you. The heart easily runs away, so it is necessary to gather it together by means of breathing power. Breathing power easily becomes coarse, therefore it has to be refined by the heart. When that is done, can it then happen that it is not fixed?

The two mistakes of laziness and distraction must be combated by quiet work that is carried on daily without interruption; then results will certainly be achieved. If one is not seated during meditation, one will often be distracted without noticing it. To become conscious of the inattention is the mechanism by which to do away with inattention. Laziness of which a man is conscious, and laziness o f which he is unconscious, are many miles apart. Unconscious laziness is real laziness; conscious laziness is not complete laziness, because there is still some clarity in it. Distraction comes from letting the spirit wander about; laziness comes from the spirit not yet being pure. Distraction is much easier to correct than laziness. It is as in sickness if one feels pains and itches, one can help them with remedies, but laziness is like a disease that is attended by loss of feeling. Distraction can be overcome, confusion can be straightened out, but laziness and absent-minded are heavy and dark. Distraction and confusion at least have a place, but in laziness and absent-mindedness the anima alone is active. In inattention the animus is still present, but in laziness pure darkness rules. If one becomes sleepy during meditation, that is an effect of laziness. Breathing alone serves to remove laziness. Although the breath that flows in and out through the nose is not the true breath, the flowing in and out of the true breath is connected with it.

While sitting, one must, therefore, always keep the heart quiet and the power concentrated. How can the heart be made quiet? By breathing. The heart alone must be conscious of the flowing in and out of the breath; it must not be heard with the ears. If it is not heard, then the breathing is light; if light, it is pure. If it can be heard, then the breathing power is heavy; if heavy, then it is troubled; if it is troubled, then laziness and absent-mindedness develop and one wants to sleep. That is self-evident.

How to use heart correctly during breathing must be understood. It is use without use. One need only let the Light fall quite gently on the hearing. This sentence contains a secret meaning. What does it mean to let the Light fall? It is the radiance of the Light of one's own eyes. The eye looks inward and not outward. To sense brightness without looking outward means to look inward; it has nothing to do with an actual looking within. What does hearing mean? It is hearing the Light of one's own ear. The ear listens only within and does not listen to what is outside. To sense brightness without listening to what is outside, is to listen to what is within; it has nothing to do with actually listening to what is within. In this sort of hearing, one only hears that there is no sound; in this kind of seeing, one only sees that no shape is there. If the eye is not looking outward and the ear is not harkening outward, they close themselves and are inclined to sink inward. Only when one looks and harkens inward does the organ not go outward nor sink inward. In this way laziness and absent-mindedness are done away with. That is the union of the seed and the Light of the sun and moon.

If, as a result of laziness, one becomes sleepy, one should stand up and walk about. When the spirit has become clear one can sit down again. If there is time in the morning, one may sit during the burning of an incense candle, that is the best. In the afternoon, human affairs interfere and one can therefore easily fall into laziness. It is not necessary to have an incense candle. But one must lay aside all complications and sit quite still for a time. In the course of time there will be success without one's getting lazy and falling asleep.


Master Lu Tzu said: Your work will gradually draw itself together and mature, but before you reach the condition in which you sit like a withered tree before a cliff, there are many other possibilities of error which I would ;like to bring to your special attention. These conditions are only recognized when they have been personally experienced. I will enumerate them here, My school differs from the Buddhist yoga school, in that it has confirmatory signs for each step of the way. First I would like to speak of the mistakes and then the confirmatory signs.

When one sets out to carry out one's decision, care must be taken to see that everything can proceed in a comfortable, easy manner. Too much must not be demanded of the heart. On must be careful t hat, quite automatically, heart and power correspond to one another. Only then can a state of quietness be attained. During the quiet state the right conditions and the right place must be provided. One must not sit down (to meditate) in the midst of frivolous affairs. That is to say, one must not have any vacuities in the mind. All entanglements must be put aside and one must be supreme and independent. Nor must the thoughts be directed toward the right procedure. If too much trouble is taken there is danger of doing this. I do not mean that no trouble is to be taken, but the right behavior lies in the middle way between being and non-being. If one can attain purposelessness through purpose, then the thing has been grasped. Supreme and without confusion, one goes along in an independent way. Furthermore, one must not fall victim to the ensnaring world. The ensnaring world is where the five kinds of dark demons disport themselves.

This is the case, for example, when, after fixation, one has chiefly thoughts of dry wood and dead ashes, and few thoughts of the resplendent spring on the great earth. In this way one sinks into the world of darkness. The power is cold there, breathing is heavy, and many images of coldness and decay display themselves. If one tarries there long one enters the world of plants and stones.

Nor must a man be led astray by the ten thousand ensnarements. This happens if, after the quiet state has begun, one after another all sorts of ties suddenly appear. One wants to break through them and cannot; one follows them, and feels relieved by this. This means the matter has become a servant. If a man tarries in this state long he enters the world of illusory desires.

At best, one goes to Heaven; at the worst, one goes among the fox-spirits. Such a fox-spirit might also occupy himself in the famous mountains enjoying the wind and the moon, the flowers and fruits, and taking his pleasure in coral trees and jeweled grass. But after he has been occupied thus for three to five hundred years, or at the most, for a couple of thousand years, his reward is over and he is born again into the world of turmoil.

All of these are wrong paths. When a man knows the wrong paths, he can then inquire into the confirmatory signs.


Immortal ChildMaster Lu Tzu said: There are many kinds of confirmatory experiences. One must not content oneself with small demands but must rise to the thought that all living creatures have to be freed. It is not permissible to be trivial and irresponsible in heart. One must strive to make deeds one's words.

If, when there is quiet, the spirit has continuously and uninterruptedly a sense of great gaiety as if intoxicated or freshly bathed, it is a sign that the Light principle in the whole body is harmonious; then the Golden Flower begins to bud. When, furthermore, all openings are quiet, and the silver moon stands in the middle of Heaven, and one has the feeling that the great earth is a world of light and brilliancy, that is a sign that the body of the heart opens itself to clarity. It is a sign that the Golden Flower is opening.

Furthermore, the whole body feels strong and firm so that it fears neither storm nor frost. Things by which other men are displeased, when I meet them, cannot cloud the brightness of the seed of the spirit. Yellow gold fills the house; the steps are white jade. Rotten and stinking things on earth that come in contact with one breath of true power will immediately live again. Red blood becomes milk. The fragile body of the flesh is sheer gold and diamonds. That is a sign that the Golden Flower is crystallized.

The Book of Successful contemplation says: The sun sinks in the Great Water and magic pictures of trees in rows arise. The setting sun means that in Chaos (in the world before phenomena, that is, intelligible world), a foundation is laid: that is the condition free of opposites. Highest good is like water, pure and spotless. It is the ruler of the Great Polarity, the god who is revealed in the sign for that which greatly disturbs, Chen. Chen is also symbolized by wood, wherefore the images of trees in rows appears. A sevenfold row of trees means the light of the seven body-openings (or heart-openings). In the northwest is the direction of the creative. When it moves on one place farther, the abysmal is there. The sun which sinking into the Great Water is the image for the creative and abysmal. The abysmal is the direction of midnight (mouse, north). At the winter solstice the thunder (Chen) is in the middle of the earth quite hidden and covered up. Only when the sign Chen is reached, does the Light-pole come over the earth again. That is the picture representing the row of trees. The rest can be correspondingly inferred.

The second part refers to the building of the foundation on this. The great world is like ice, a glassy world of jewels. The brilliancy of the Light is gradually crystallized. That is why a great terrace arises and upon it, in the course of time, Buddha appears. When the Golden Being appears who should it be but Buddha? For Buddha is the Golden Saint of the Great Enlightenment. This is a great confirmatory experience.

Now there are these confirmatory experiences which can be tested. The first is that, when one has entered the state of meditation, the gods are in the valley. Men are heard talking as though at a distance of several hundred paces, each one quite clear. But the sounds are all like an echo in a valley. One can always hear them, but never oneself. This is called the presence of the gods in the valley.

At times the following can be experienced: as soon as one is quiet, the Light of the eyes begins to blaze up, so that everything before one becomes quite bright as if one were in a cloud. If one opens one's eyes and seeks the body, it is not to be found any more. This is called: In the empty chamber it grows light. Inside and outside, everything is equally light. That is a very favorable sign. Or, when one sits in meditation, the fleshly body becomes quite shining like silk or jade. It seems difficult to remain sitting; one feels as if drawn upward. This is called: The spirit returns and pushes against Heaven. In time, one can experience it in such a way that one really floats upward.

And now it is possible to leave all three of these experiences. But not everything can be expressed. Different things appear to each person according to his gifts. If one experiences these things, it is a sign of a good aptitude. With these things it is just as it is when one drinks water. One can tell for oneself whether the water is swarm or cold. In the same way a man must convince himself about these experiences, then only are they real.


Master Lu Tzu said: When there is gradual success in producing the circulation of the Light, a person must not give up their ordinary occupation in doing it. The ancients said: When occupations come to us, we must accept them; when things come to us, we must understand them from the ground up. If the occupations are regulated by correct thoughts, the Light is not scattered by outside things, but circulates according to its own law. Even the still-invisible circulation of the Light gets started this way, how much more then is it the case with the true circulation of the Light which has already manifested itself clearly. When in ordinary life one has the ability always to react to things by reflexes only, without any admixture of a thought of others or of himself, that is a circulation of the Light arising out of circumstances. It is the first secret.


Master Lu Tzu said: Yu Ching has left behind him a magic spell for the Far Journey:

Words crystallize the spirit in the place of power.

The sixth month the white snow is suddenly seen to fly.

The third watch the disk of the sun sends out shining rays.

The water blows the wind of gentleness.

Wandering in Heaven, one eats the spirit-power of the receptive.

The deeper secret within the secret:

land that is nowhere, that is the true home.

These verses are full of mystery. The meaning is: The most important thing in the Great Meaning is the four words: non-action in action. Non-action prevents a person from becoming entangled in form and image (substantiality). Action in non-action prevents a person from sinking into numbing emptiness and a dead nothingness. The effect is in the two eyes. The two eyes are like the pole of the Great Wain which turns the whole of creation; the cause the poles of Light and darkness to rotate. The Elixir depends from beginning to end on the One; the metal in the middle of the water, that is, the lead in the water-region. Heretofore we have spoken of the circulation of the Light, indicating thereby the initial release which works from without upon what lies within. This is to aid one in obtaining the Master. It is for the pupils in the beginning stages. They go through the two lower transitions in order to gain the upper one. After the sequence of events is clear and the nature of the release is known, Heaven no longer withholds the Meaning, but reveals the ultimate truth. Disciples keep it secret and hold to it strictly!

Stage 3

This version of the Secret of the Golden Flower was translated by Walter Picca in 1964 as part of his work with the Church of the Word of God to “explain the doctrine of desire-imagination to win the promise of God.” Much of group’s work survives in the Temple Aum Ru (

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